“Dear One, beware the poison of hatred. Hatred ends not by hatred. Dear One, beware for hatred ends only by letting it go.”
-Graeme MacQueen – “Fate and Fortune” in The Monkey King & Other Stories Edited by Griffin Ondaatje (Harper Collins, 1995)
“Dear One, beware the poison of hatred. Hatred ends not by hatred. Dear One, beware for hatred ends only by letting it go.”
-Graeme MacQueen – “Fate and Fortune” in The Monkey King & Other Stories Edited by Griffin Ondaatje (Harper Collins, 1995)
A review of Suzanne Church’s “Mod Me Down” in Elements: A Collection of Speculative Fiction (Edge, 2014).
By Derek Newman-Stille
Cover photo of Suzanne Church’s “Elements” courtesy of http://edgewebsite.com/
Suzanne Church’s “Mod me Down” takes readers to the limit of the human experience, exploring that critical moment when culture bleeds into instinct. In a future where an attempt to prevent global warming has initiated an ice age, the American government has become totalitarian and given people a choice: be shot or take a shot of animal DNA to become something semi-human-semi-animal.
The modifications to the human body have been forced on the populace… or at least the less wealthy members of society. The richest of the American population are able to stay human and travel further south to be saved from the coming Ice Age, but everyone else is required to undergo genetic shots to transform them into human-animal hybrids. This transformation is also tiered, with the wealthy able to become predators, while the poor have to become prey animals, primarily vermin like rats and bugs. Suzanne Church highlights the issues with wealth stratification in “Mod Me Down”, literally turning the rich into predators who prey on and consume the poor much as the current economic system treats the poor as vermin and food for the wealth-generating machine.
Yet, her story also has a very personal quality. Lucas and Mary have been lovers for some time, yet haven’t been married, not seeing the point of it. But, when they receive their genetic modification assignments, Mary is told she will be a cockroach while Lucas is told he will be a rat. They are to be separated into different colonies since rats prey on cockroaches. Church tests the limits of the human when lovers meet the predator-prey relationship and love is tested against hunger.
To find out more about Elements and other Edge books, visit their website at http://www.edgewebsite.com/ .
To discover more about Suzanne Church, visit her website at http://suzannechurch.com/wordpress/ .
A review of Suzanne Church’s “Coolies” in Elements: A Collection of Speculative Fiction (Edge, 2014)
By Derek Newman-Stille
War evokes complicated loyalties and dangerous moral questions. War involves the engagement of elaborate systems of propaganda that make moral choices seem easy, breaking down their complexity into black and white, good and evil, win and lose.
Cover photo of Suzanne Church’s “Elements” courtesy of http://edgewebsite.com/
In Suzanne Church’s “Coolies”, the United States is at war with Canada, bombing Canadian stem cell research facilities out of their belief in the moral wrongness of the facilities. Marvin, convinced that he needs to protect Canada’s facilities, abandons his loyalty to family and duties as a father in order to continue his investment in his loyalty to the state, a loyalty he has been inculcating in young soldiers to continue the war effort. When his daughter, protected from the knowledge of who her father is, joins the military, he is put into the position of questioning his oaths or having to collect her body parts from the battlefield to graft onto other soldiers.
Church plays with militaristic ideas of loyalty (and complicates the notion that loyalty is an easy duty), “saving lives” (and explores the question of whether soldiers or doctors are best suited for the task of saving lives), and literally has Marvin see the world through new eyes provided by organ transplant.
Like the bodies on the battlefield, Suzanne Church rips apart conventional propaganda myths, revealing the corpus of stories that shore up the singular morality of war.
To fin out more about Elements and other Edge books, visit their website at http://www.edgewebsite.com/ .
To discover more about Suzanne Church, visit her website at http://suzannechurch.com/wordpress/ .
In this episode of Speculating Canada on Trent Radio, I interview Ottawa author, editor, and academic Dr. Sean Moreland. Dr. Moreland teaches various courses at Ottawa University, including courses on horror. He is also one of the co-editors of Postscripts to Darkness (which you can explore at http://pstdarkness.com/). He has published short fiction in several collections of speculative fiction such as Pavor Nocturnus: Dark Fiction Anthology, and Allusions of Innocence.
Dr. Moreland and I discuss teaching speculative fiction, illustrating horror, notions of the “literary” and exclusions of genre fiction from the literary, the ability for horror to push boundaries, horror as a mechanism for exploring and experimenting with identity, epics and nation building… and in addition to the more intellectual materials, we also talk about heavy metal themed spec fic, Kaiju and other giant monsters, revisiting horrific themes from youth and youth as a formative theme for ideas of horror… Needless to say, there is at least a week worth of conversation built into this one, short programme.
For this, the thirteenth episode, things get spooky.
Explore Trent Radio at http://www.trentradio.ca
This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support.
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Continuing the comic book theme, this week James Kerr and I discuss Marvel Comics’ Alpha Flight, the superhero team that the American Marvel Comics designed for Canada. James and I talk about some of the positive things that Marvel Comics did with their Canadian superhero team such as including the first gay character (Northstar), indigenous characters (Shaman, Talisman), French Canadians (Northstar, Aurora), characters of short stature (Puck), and characters with disabilities (Box, Aurora). We discuss the history of Alpha Flight, and its development in the context of other comics, the history of the Marvel universe, and the context of Canadian comics. … And… of course, we discuss the wonderful cheesiness of American visions of what a Canadian superhero would be.
Explore Trent Radio at http://www.trentradio.ca
This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support.
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A review of Robin Riopelle’s Deadroads: A Novel of Supernatural Suspense (Night Shade Books, 2014).
Cover photo for Deadroads courtesy of http://robinriopelle.com/
The Acadian Grand Derangement or Great Expulsion was a time of loss and displacement when people were uprooted and disconnected from their origins. Robin Riopelle brings these themes forward into the present in her novel Deadroads: A Novel of Supernatural Suspense, exploring an Acadian-Cajun family struggling with this continual state of disconnectedness, loss, and identity crisis. Like the ghosts they hunt, the Sarazzins are defined by their displacement, by their uprootedness and the confusion resulting from it. They are cut off from their past, isolated by secrecy about their own history.
When their mother left with their sister, Lutie, Baz and Sol had to be raised by their father, a man who wanted to erase the memory of their mother to ease his own pain and to feel stable. Sol had followed his father’s erasure of the past despite his constant defiance of the man, but Baz seeks to bind his family back together, to recover his own roots by finding the rest of his family. After their father dies, Baz seeks out Lutie, who has been living with a foster family since their mother died. Lutie has lost knowledge of her family’s ability to lay ghosts, to send them onto the deadroads to the afterlife. Her foster family saw her affinity with ghosts as a sign of mental illness, medicating her to suppress her ability, but Lutie has maintained a belief that she could control the ghosts, that she could turn them into her pets… the same issue that caused their mother to leave in the first place when she decided to keep a ghost despite their father’s insistence that ghosts should be sent on to their place of rest.
Suppressed by medication and a culture of disbelief, Lutie’s family knowledge was rendered mythic and lost. But when Baz makes a deal with a demon to find his lost sister, these siblings are reunited and a process of recovery can begin. Baz and Sol, both wanderers, perpetually drawn to the road by the desire to escape from overwhelming responsibility, are brought back to their sister, reunited as a family seeking to discover secrets about a past that was obscured by time and by a history of hiding information “for their own good.”
Deadroads is a novel about the interconnection between family responsibility and secrets, and the ability for secrets to pull a family apart and continue to haunt the lives of all of them with the absence of memory. Ghost hunting pulled the Sarazzins apart, but also brought their family back together, allowing them to begin the process of recovery through a shared notion of protection and discovery.
Angels and demons, the dead and the living, everything is a potential threat in this novel, inscribed with danger and needing to both be kept secret and to keep secrets from. Deadroads is a novel marked by uncertainty and characters coping with a deficit of knowledge and the danger that knowledge can bring to them.
To find out more about Robin Riopelle, visit her website at http://robinriopelle.com/
An interview with Diane Walton
by Derek Newman-Stille
I had an opportunity to have a chat with Diane Walton, the managing editor of one of my favourite magazines, On Spec, a Canadian magazine of the fantastic. Diane has been with On Spec since its beginning. In addition to her editing duties, Diane Walton has published in the Northern Frights volumes, in On Spec’s own pages, and in the anthology Divine Realms. Feminist, speculative author, and fan of the fantastic, she is a fascinating character with some interesting perspectives on the Canadian fantastic.
Spec Can: Could you tell readers a little bit about yourself to begin this interview?
Diane Walton: Always the tough question. I’ll give you a bunch of true facts and you can pick and choose.
Spec Can: You have been with OnSpec since its beginning and are currently Managing Editor. Can you provide readers with a bit of background about OnSpec?
Diane Walton: We started On Spec out of frustration, when no American magazines seemed interested in the type of spec fiction we Canadians were writing. To be fair, I’m pretty sure that has certainly changed over the years, but we still provide a pretty good entry point for Canadian writers to get noticed. It’s a labour of love, and heavily dependent on government arts funding (at this point I must give thanks to the Canada Council for the Arts and to the Alberta Culture Multi-Media Fund for their support).
Spec Can: OnSpec is reaching its 25th anniversary. What were some of the things that motivated the origin of this brilliant magazine?
Diane Walton: As I mentioned above– frustration was a prime motivator. Also, there was a synergy here in Edmonton. We had editorial talent and leadership with Marianne Nielsen, artistic talent with Tim Hammell, our first cover artist and Art Director, and most important, the amazing desktop publishing skills of Jena Snyder, who could turn a bunch of words and pictures into an actual magazine. We also had connections with the then-small handful of SF writers in Canada, so when we put out a call for stories, they responded.
Spec Can: A lot of literary magazines in Canada tend to feature “realist” literature. What inspired the formation of a literary magazine that focuses on the fantastic?
Diane Walton: We are probably guilty of some snobbery here, since we originally wanted to differentiate ourselves from the rather predictable style of SF short fiction that seemed to be prevalent in the American magazines. In other words, we weren’t afraid of publishing obscure stories with “downer” or ambiguous endings from time to time. We looked for quirky works and diverse characters that pushed the envelope a bit, and took risks.
The “literary” aspect was, in part, because we had to put On Spec in a particular bucket to be able to get the funding we needed to publish, and literary was the way to get the dollars. Even now, when you look at the so-called “peer juries” for some grants we apply for, you see a lot of English Lit professors who edit poetry journals published under the banner of their particular academic institution. And those are the folks we have to convince each year that On Spec is worthy of funding.
Fortunately, it wasn’t too difficult for us to actually BE literary. We wanted well-written literature and good storytelling that wasn’t too pretentious or self-indulgent. But it’s all subjective, isn’t it? We have still been accused by some grant juries of not being literary enough. You can’t please everyone.
Spec Can: What are some of the ideas that have shaped OnSpec over the years?
Diane Walton: What shapes the magazine is the amazing blend of people who have worked on it over the years, I think. For the most part, we do leave our egos at the door, and even when we argue over a story, we respect each editor’s opinion, and the magazine is all the better for that. So I’m not sure if this answers your question. We all just love good storytelling and the craft of writing.
Spec Can: What are some of the works that you have chosen for OnSpec that have really influenced you and changed your perspective?
Diane Walton: Now that is a very tough question. I can’t say that anything has managed to change my perspective, but some stories have moved me, and stick with me, even after many years.
My all-time personal favourite has to be Jim Gardiner’s “Muffin Explains Teleology to the World at Large”. http://www.litmir.net/br/?b=123223&p=1
The story immediately struck me as the perfect On Spec story, and I remember having to convince the other editors at the time, that we should select it from the slush. I mean who doesn’t want a story about the end of the world? Several years ago, Jim told me that re-prints of that story have continued to make money for him. I still love to read it out loud to people.
Another story I love is Robert Weston’s “Mourning Sickness”, a work of magic realism where your grief over the death of a friend or relative is visible in the form of an avatar that increases in size according to the depth of your true feelings for the deceased.
Spec Can: OnSpec has done a great job in recent years of featuring stories about people who are under-represented in other Science Fiction, Fantasy, and Horror literature. What are some of the things that have inspired the editors to make sure that the magazine is more inclusive?
Diane Walton: It may be simply that we go for stories where the protagonist is facing more interesting and honest challenges than your average young healthy white male protagonist might face. We are all very sensitive to the “isms”—racism, sexism, age-ism, able-ism and the like. We definitely look for honesty in the works we buy, but at the same time, I don’t believe any of us is pushing any sort of agenda. (We have been accused of single-handedly preventing the advancement of the entire genre because we’re all prudes, but that’s another story.)
For us, it is all about the storytelling, and the multi-faceted characters who drive the stories. Diversity is sometimes just a bonus that comes with a well-crafted story of the fantastic that doesn’t necessarily rely on the tried and true tropes of the genre.
For example, when we started reading stories for the Apocalypse themed issue, we were all at a retreat together. And so we all got to see each editor’s immediate reaction to reading Camille Alexa’s “All Them Pretty Babies” , a story that examines the nature of what is beautiful. It was one of those moments when we all just knew we had a winner.
Spec Can: Short stories are often viewed as lesser media in our current publishing climate. People seem to look at short stories as stepping stones to the “real” literature of the novel. What are some of the great things that short stories can do differently than novels?
Diane Walton: I know that some writers depend on their published short fiction to open doors and get them on the radar of the book publishers like Edge and Tor, and that’s not necessarily a bad thing. One author even told me that was why they sent stories to On Spec—because our writers got noticed, and it opened doors when the novel manuscript was ready to submit.
Flattering, and yet kind of sad in some ways, because a talented short fiction writer will often concentrate on novels because that’s where they get noticed, and make some money. But the short story is such an elegant and challenging art form. A powerful short story can stay etched in your memory for decades after reading it. Harlan Ellison’s “Pretty Maggie Moneyeyes”, for example. Shirley Jackson’s “The Lottery” is a story that still can make me shiver. A short story needs to hit the ground running, and grab the reader’s attention without the “warm up act” that the first chapter of a novel can provide. A short story of any genre has to suspend a reader’s disbelief immediately, engage them with the character or characters, and make them WANT to know what is going to happen.
Spec Can: What is different about Canadian Fantastic fiction than American Fantastic fiction? What different themes, issues, and ideas tend to surface in the North?
Diane Walton: I am probably not the best person to ask this, partly because I don’t do a lot of reading for pleasure any more, and what I do read is extremely selective. I don’t pay attention to themes or issues. If anything, it is entirely possible that some influences from Canadian and British SF have made their way into the work of new American writers, as the genre becomes more and more global.
One the other hand, I bet more Canadian fiction has a stronger focus on something like a harsh winter and fighting the elements.
Spec Can: What are some things that readers and fans can be doing to encourage more reading of Canadian fiction and to support our own literary community?
Diane Walton: There is lots of information available online these days, and it’s ridiculously simple to Google phrases like “Canadian science fiction writer” and “Canadian science fiction magazine”. In fact I just did that, and the first thing was a Wikipedia list of Canadian SF writers, followed by a listing for Robert J Sawyer, and then followed by SF Canada, the professional organization that I’ve recently been elected Secretary-Treasurer of. Then the Aurora Awards are mentioned. Then the Sunburst Award. All very good sources of great books and authors a Canadian fan should get to know.
Spec Can: What would you like to see more of in Canadian SF fiction?
Diane Walton: I’d like to see less snobbery from the gatekeepers of the literary “establishment”, and then maybe top-notch authors like Guy Gavriel Kay would be on the short lists for mainstream prizes like the Giller and the GG where they deserve to be.
Spec Can: To finish our interview, what can readers do to find out more about your own work and about OnSpec magazine?
Diane Walton: Well, we do make a free sample available to download from our website www.onspec.ca , and the magazine is also ridiculously simple to buy in digital format from Weightless Books. https://weightlessbooks.com/format/on-spec-magazine-1-year-subscription-4-issues/ And of course we sell print subscriptions.
There aren’t many back issues of On Spec still available, but you can read some memorable stories from our early days, in On Spec:The First Five Years, still available from Edge Publishing. (That’s where you’d find “Muffin”) And this summer, our 25 year retrospective, Casserole Diplomacy and other Stories, will be published by our friends at Tyche Books. (“Mourning Sickness” is in that book, as well as other personal favourites.)
We’d like to think that once a reader has seen what we have to offer, they’ll be happy to keep us in the business of providing good reading for a while longer. We depend on word of mouth because our funding doesn’t give us enough to advertise, and so every new subscriber is gold for us. And while I have your readers’ attention, might I add that we are looking for sponsors and new sources of funding, so donations are always welcome.
To conclude, I wanted to add a quote: “A short story…can be held in the mind all in one piece. It’s less like a building than a fiendish device. Every bit of it must be cunningly made and crafted to fit together perfectly and without waste so it can perform its task with absolute precision. That purpose might be to move the reader to tears or wonder, to awaken the conscience, to console, to gladden, or to enlighten. But each short story has one chief purpose, and every sentence, phrase, and word is crafted to achieve that end. The ideal short story is like a knife–strongly made, well balanced, and with an absolute minimum of moving parts.” – Michael Swanwick
Thanks for this opportunity!
I want to thank Diane Walton for all of her insights and for taking the time to talk a little bit about Canadian short fiction and the nature of running a speculative magazine.
For this episode of Speculating Canada on Trent Radio I examine Canada’s first superheroine Nelvana of the Northern Lights. Dressed in Blue and Green with a fur-trimmed skirt and green cape with northern lights dancing around her headband she flew around wielding the powers of the Northern Lights to keep Canada safe from invasion, pollution, and destruction while venturing into worlds beneath the arctic and in the static within radio waves.
Written by Adrian Dingle during WWII, Nelvana of the Northern Lights portrayed a particular brand of Canadian identity – embodying the North and exploring notions of Canadian identity and the indigenously superheroic.
Take a moment now to find out about this superpowered woman (who predated Wonder Woman) who represented a particular brand of Canadian identity at a time of insecurity and uncertainty.
Explore Trent Radio at http://www.trentradio.ca
This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support.
Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.
This Wednesday July 16th I will be doing an interview with Diane Walton, managing editor of OnSpec magazine: speculative author, feminist, fan, and supporter of the Canadian fantastic. Ms. Walton and I discuss the nature of the Canadian fantastic, pushing the envelope in SF, bringing forward characters from diverse backgrounds that are often under-represented in texts, the challenge of creating an SF magazine in a cultural climate the views SF as non-literary, and the power of short fiction.
Here are a few teasers from our upcoming interview:
Diane Walton: “We started On Spec out of frustration, when no American magazines seemed interested in the type of spec fiction we Canadians were writing.”
Diane Walton: “We weren’t afraid of publishing obscure stories with “downer” or ambiguous endings from time to time. We looked for quirky works and diverse characters that pushed the envelope a bit, and took risks.”
Diane Walton: “For us, it is all about the storytelling, and the multi-faceted characters who drive the stories. Diversity is sometimes just a bonus that comes with a well-crafted story of the fantastic that doesn’t necessarily rely on the tried and true tropes of the genre.”
Diane Walton: “The short story is such an elegant and challenging art form. A powerful short story can stay etched in your memory for decades after reading it.”
So, this Wednesday, check out my interview with Diane Walton and share in her insights.
A review of Adrian Dingle’s Nelvana of the Northern Lights (reprinted by Rachel Richey and Hope Nicholson, CGA Comics, 2014)
By Derek Newman-Stille
Resurrecting a goddess is hard work, particularly when she is the demi-goddess first Canadian national superheroine, pre-dating the invention of Wonder Woman… but this is precisely what Hope Nicholson and Rachel Richey did this year. Through a kickstarter that I helped to fund, Hope and Rachel were able to bring Nevlana of the Northern Lights back from Canadian comic book history.
Created by Adrian Dingle, Nelvana of the Northern Lights flourished during the WWII years, providing Canada with an indigenous superheroine who could represent ideas from a Canadian perspective. She made her debut appearance in August 1941 in Triumph-Adventure Comics.
Dressed in Blue and Green with a fur-trimmed skirt and green cape (that later became a red cape) with northern lights dancing around her headband, Nelvana was uniquely situated as a figure who represented a particularly Canadian mythology of the time, being a personification of the North (literally the daughter of the Northern Lights and later taking the name Alana North for her secret identity). She claims connections to Group of Seven painter Franz Johnston, who Dingle claimed heard about her as an Inuit goddess (though it was later revealed that Johnston met an Inuit woman named Cecile Nelvana Kamingoak, who he asked to model for him). She spent most of her time battling invaders into the North, often those with aspirations involving destroying the natural environment, whether through invasive species introduction, bombing animals in our lakes, or spilling oil into rivers. Her connections to figures and ideas that have become symbolic of Canadian identity makes her a figure who can embody a Canadianness that a superhero with a flag on their chest could not attain… besides, we aren’t really the sort of country to view flag iconography as the epitome of national identity.
Dingle’s creation, much like the work of the Group of Seven, ascribed a spiritual quality to the Canadian northern landscape, an otherworldliness that makes certain that The North comes with a capitalised “N” to indicate that it is more than a compass direction, but something more like a personification of a power. Producing Nevlana of the Northern Lights in black and white with colour covers, Dingle showed his mastery over the art of ascribing life and liveliness to vast, open, white spaces by drawing landscapes that, although they didn’t use the sort of backgrounds that artists drawing city-based landscapes required, he was able to fill a seemingly blank space with life and use the white space of the snowy northern landscape to imbue it with wonder.
Nelvana was a figure who drew on the vast Canadian ideology of the North as making something different of us, a people forged by a landscape and a colder climate into something distinct from other nations. Dingle drew in the almost spiritual quality of the cold, using it as a testing ground for people’s strengths and abilities and as a Canadian defense against invasion in WWII by expelling people from a landscape that they viewed as hostile. Nelvana herself has a freezing breath that is able to douse flame-people in her later adventures, but she also travels into locations marked by their frozen quality, like that of the Glacians (a race from under the ice that has been frozen since the time of dinosaurs), and the Canadian government who Nelvana protects devised an ice ray to be used against Axis powers. Riding in occasionally on a polar bear, Nelvana stood as a marker for the protection of the Canadian North.
Nelvana, the daughter of the invented Inuit god of the Northern Lights Koliak and a human woman, wielded powers associated with her luminous heritage including power over light and magnetic fields which could, among other things, allow her to melt metal with the power of light and heat, render herself invisible, permit her to fly and travel at light speed, and disrupt radio transmissions. Being a demi-goddess, she also had the ability to transform her brother into various animals with a wave of her cloak, attaching her heritage to other trickster figures who have populated world mythology. In addition to her superhero crime fighting, she also took on the role of Alana North, a secret agent who foiled plots to damage the war effort and occasionally worked alongside RCMP officers to solve crimes and disrupt conspiracies.
As a feminist, I was particularly drawn to the power that Nelvana brought to a comic book industry that was often unabashedly a boys-only-club. She appeared at a time when women were disempowered and often viewed as supporters for the male heroes in their lives rather than heroes themselves, but she was a heroine with incredible power and independence.
Despite the incredible things that Nelvana represented, there were some issues with her representation that were endemic to the time period and social circumstance in which she was created. The Nelvana of the Northern Lights comics embodied the poor cultural representation of Canadian indigenous peoples, referring to the Inuit as “Eskimos” and portraying them as culturally backward and intellectually inferior. Many of the comics depict Inuit people constantly being tricked by others and constantly in need of rescue by Nelvana, or by members of the Canadian RCMP. Inuit people are often portrayed as obstacles to progress during the war, standing in the way of development (defined in these comics as an industrial act to support war and economic efforts). At times, Inuit people are also portrayed as being involved in race conspiracies against “the white race”. Unfortunately, these characteristics are ones that most Canadian popular media of the time was portraying and ubiquitously appeared in representations of the Inuit people by non-indigenous Canadian media contributors.
The WWII context of the comic also influenced the portrayal of Japanese characters, who were depicted as being sneaky, dangerous, and dishonest. They were referred throughout the comic as “Japs”, the “yellow menace”, or the “yellow peril”. This, like the racist portrayal of Inuit people, was absolutely horrifying for myself as a modern reader to witness, but is also an not surprising given the cultural context in which it was created. After all, at the time when Dingle was writing his comics, the Canadian and American government were creating posters and other media that referred to the Japanese as “the yellow peril” and encouraged people to “slap a Jap” as part of the war effort and both governments were also placing Japanese Canadians and Japanese Americans into Japanese Internment Camps that robbed them of all rights as citizens and subjected them to regular systemic abuses. Here, the racism of the Nelvana comics was part of the general war propaganda culture.
Despite the issues with the Nelvana comics, which are part of their historical situation, the re-printing of the Nelvana of the Northern Lights comics represents an act of recovery of lost Canadian voices. Many cultural contributors tend to think of the superhero genre as distinctly American, so it is important to remind ourselves that we have created distinct superheroes. After all, the origin of the superhero figure in the form of Superman was a collaboration between Canadian Joe Shuster and American Jerry Siegel, so the superhero is a collaborated North-South creation.
Nelvana, as a representation of the North may be more emblematic of something distinctly Canadian than a hero draped in a Canadian flag. As a culture, we tend to take more pride in our clean water, beautiful environments, interaction with the landscape, and ability to survive the cold and an environment that isn’t easily suited to human habitation. Despite the temporally-situated problems of the Nelvana comics representing racist stereotypes of the time, she also represents something distinctly multicultural as a figure who was born from Inuit roots and seems to occupy a space of question, referred to variously as white and Inuit and therefore likely representing a form of hyphenated identity.
Nelvana could wear green and blue because she represented something more Canadian than red and white. She was a personification of Northern beauty, and, whether modeled after a figure from Inuit mythology or after an Inuit woman who Franz Johnston encountered, she, as a Canadian national superhero, is mythic, mighty, and magical.
Cover of the Nelvana reprint courtesy of http://nelvanacomics.com
To find out more about Nelvana of the Northern Lights and to purchase your own copy of the reprint of this comic, visit http://nelvanacomics.com/