A review of Corey Redekop’s “SUPER” in Tesseracts Nineteen: Superhero Universe edited by Claude Lalumiere and Mark Shainblum (Edge, 2016).
By Derek Newman-Stille
Corey Redekop’s “SUPER” intertwines the medical drama with the superheroic, creating a commentary on the medicalizing of bodies that differ from a socially created norm. “SUPER” presents the reader as one of a group of doctors who are being led into a facility whose purpose is to deal with medical issues that may arise from superhero bodies. The reader is led through an introduction to the facilities and some of the specific concerns that relate to super bodies. Redekop, although playing with humour and the absurd, also plays with the hyper-real by examining the potential realities of the diverse bodies presented in traditional superhero comics from the problematic digestive issues of a body made of stone, what happens when a super body heals too much and produces new bodies out of every discarded part, and what happens when an elastic body stretches too far. He also invites questions around those issues not explored in comics like what happens when a superhero acquires an STI or how superheroes cope with erectile dysfunction.
Redekop plays with medicalised rhetoric around disability by instead applying this to superhero bodies, bringing attention to the ways that we socially construct disability as a problem. He uses medical rhetoric like calling people “supercapables” (playing with the term ‘handicapables’) to point at the way that language often is used as a distraction from deeper social discriminations against people with different bodies. He brings attention to the way that rhetoric often replaces real social change and nifty acronyms replace accessibility. Indeed, the facility itself is called SUPER (Sanatorium for the Uberhuman Palliative, Emergency, and Restorative care), playing with the way that medical bureaucracies often apply language to new situations instead of policies of change. Bringing attention to things like palliative care and terms like “restorative”, and “sanitorium”, Redekop focuses the reader on the institutionalization of people with disabilities and the aged. He invites the question of “what happens when we no longer consider different bodies to be USEFUL bodies?”, a question that has occupied disability scholars regarding the representation of disabled bodies as only valuable when perceived as productive.
Redekop reverses the lens of looking at disability as the Other by also ensuring that the doctors are from traditionally pathologised groups, made up of people who exhibit borderline personality disorders and “near-crippling” social phobias. The doctors would likely be treated as stigmatized people because of their psychological disabilities and be subject to all of the social oppression that other people labelled “mad” would experience. By situating the doctors as people with stigmas, Redekop breaks down the barrier that is arbitrarily created between able-bodied and disabled, or, in this case, between able-bodied and superable-bodied. He portrays the psychological disabilities of these doctors as assets, aiding in their ability to think up new medical treatments. By putting the reader into the position of one of the doctors through the second person narration, Redekop further complicates the portrayal of disability by having the reader occupy a diagnostic position, making the reader the medical authority who is learning about new bodies.
Combining social critique and questions with his characteristic humour, Corey Redekop wields his words like a scalpel, cutting to the root of complex social questions and operating in a theatre of critical wit.
To find out more about Corey Redekop’s work, visit his website at http://www.coreyredekop.ca
To discover more about Tesseracts Nineteen, visit Edge’s website at http://edgewebsite.com/books/tess19/t19-catalog.html