A Call for Research

A review of Holly Schofield’s “Weight of the World” in Cli Fi: Canadian Tales of Climate Change (Exile Editions, 2017)

By Derek Newman-Stille

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Holly Schofield’s “Weight of the World” explores the role of science in humanity’s engagement with our ecology. Schofield brings attention to the way that capitalism is constantly placed ahead of ecological research, pointing out that we endanger the planet further by devoting government resources to areas that we think will be more profitable and provide short term benefits rather than long term research that could develop solutions to ecological problems.

 

Schofield’s tale centres on a scientist named Gurpreet who keeps getting shuffled from department to department while she tries to create solutions for humanity’s current eco crisis and food security issues. Changes in the gulf stream have meant that Canada has become a frozen wasteland where growing seasons are uncertain and always incredibly short. Gurpreet has to deal with misogyny from her male coworkers as well as corruption in funding models that takes money away from viable food production and funnels it into popular, but under-researched methods of producing food, even though these methods will likely have longer term ecological repercussions.

 

Schofield’s tale is timed at a critical moment when we see a conflict between scientists in the United States and a government that doesn’t want to change its ecological policies. Her tale is a reminder to all of us that we need to invest in long term scientific research and stop having stop-gap methods that cause further ecological danger.

 

To find out more about Holly Schofield, visit https://hollyschofield.wordpress.com/

To discover more about Cli Fi and other Exile books, visit http://www.exileeditions.com/

 

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Evangelical Science

A review of Suzanne Chuch’s “The Wind and the Sky” in Elements: A Collection of Speculative Fiction (Edge, 2014)
By Derek Newman-Stille

In a future where humanity neared extinction and have become a hunter-gatherer society watched over by androids in space, science has become religion for the artificial life forms above our world. Suzanne Church explores a society where science has become dictatorial, a religious system that must not be questioned.

Cover photo of Suzanne Church's "Elements" courtesy of http://edgewebsite.com/

Cover photo of Suzanne Church’s “Elements” courtesy of http://edgewebsite.com/

Despite the threat of upgrade and memory erasure, Polnine has developed a fascination with humanity, with the wonders of a world beyond the artificial. His research into humanity is viewed as trivial at best and threatening to the social order at worst. His superiors believe that despite their mission to maintain human genetics and culture, their survival is enough to justify their role.

When Polnine escapes to the surface of Earth to temporarily escape software upgrade and experience contact with humanity and their planet. On the surface, he is even more convinced of the richness of experience on Earth, almost overwhelmed by the complexity of the ecosystem and intricacies of human interpersonal relationships.

Polnine must use the extents of his compassion to learn how to interact with humanity without causing offense or upset human beings who have mythologized his existence. Interacting with humanity, he is pulled into a space between the human and the artificial, challenging social perceptions of both.

Through the lens of the android, Suzanne Church explores the nature of religious extremism, and the religious nature of science as a discourse.

To find out more about Elements and other Edge books, visit their website at http://www.edgewebsite.com/ .

To discover more about Suzanne Church, visit her website at http://suzannechurch.com/wordpress/ .

Malicious Math

A review of Matt Moore’s “Delta Pi” (from Torn Realities, Post Mortem Press: 2012)

By Derek Newman-Stille

Matt Moore’s “Delta Pi” is an Aurora-nominated short story that plays with the idea that math can be a spell as powerful as any invocation. Math is a language, a coded system, and reality imposes strict rules upon it, but math is also something that is seen to govern reality, a system that provides guidelines for interpreting the world. What happens when those guidelines shift? What happens when technology changes the basics of math? Does reality itself shift? “Delta Pi” explores technology that fundamentally questions and alters the nature of Pi, the mathematical constant that represents the ratio of every circle’s circumference to its diameter. When that number shifts, when technology alters it, the world, a fundamentally circular space changes and shifts. Our universe is left in a state of question when things that are structured as constants begin to change – the altered Pi is a gateway to the unknown.

Matt Moore sets his story at a research lab where new technology is being tested. His protagonist is a teacher for the children of the lab techs and researchers in the experimental lab attached to the school. Gradually, through an experiment with the children, he finds out that Pi is shifting, the number ramping up from 3.14159 to 3.26, and then to 3.71… the coding underlying the universe’s constants is changing and this could have meaning for the entirety of reality. Moore explores the danger of experimentation and the power of math as a coded system, a language that has the capability for describing the nature of reality.

In particular, Matt Moore’s protagonist fascinated me because of his disability, since few SF narratives deal in depth with disability. His disability is not revealed until later in the story unlike many narratives about disabled people that generally reveal disability early on and structure the entire person and their personality around their body. The significance of his protagonist’s disability is revealed most prevalently when the plot makes it relevant – when the nature of the circle, and thus the wheels on his wheelchair, are fundamentally shifted.

To find out more about Matt Moore, you can visit his site at www.mattmoorewrites.com . To find out more about the Prix Aurora Awards, visit their website at http://www.prixaurorawards.ca/

Zombie Soldiers

A review of Silvia Moreno-Garcia’s “Cemetery Man” in This Strange Way of Dying (Exile Editions, Forthcoming 2013).

By Derek Newman-Stille

Cover photo courtesy of Silvia Moreno-Garcia. Artwork by Sara K. Diesel

Cover photo courtesy of Silvia Moreno-Garcia. Artwork by Sara K. Diesel

When you are in a battle against an enemy that keeps bringing forth the resurrected dead, the worst thing that can happen is when you find yourself tended to by their doctor. In “Cemetery Man”, Catalina finds herself under the ministrations of a Frankensteinian doctor, affectionately called Cemetery Man. Pain runs through her body as Cemetery Man conducts experiments on her, changes her to suit his own ends and those of the military units that support him. He is the ultimate expression of the ability of science to be forced to express political ends. Research is placed above patient needs and the push of politicians for results causes a total abandonment of the statutes of medical care.

In a civil war, like in any war, bodies become disposable, food for the war machine, and Catalina finds herself trapped between allegiances, being used in multiple ways and having her agency ripped from her while struggling to maintain some form of selfhood separate from the political agencies that rob her of power. The zombies surrounding her in Cemetery Man’s lab are the ultimate expressions of the disempowerment of people that often accompanies war – they become the ultimate soldiers, feeling no pain, unable to question their circumstances or their orders, and relegated to the position of murderous machines. But no one is really free of the zombieism that accompanies war, the march with one foot in the grave and control taken into the hands of another.

To find out more about Silvia Moreno-Garcia’s work, you can visit her website at http://silviamoreno-garcia.com/blog/ . To read this story and others from This Strange Way of Dying, you can explore it athttp://silviamoreno-garcia.com/blog/this-strange-way-of-dying/ . This collection will be available in the fall.

Spectral Reality

A review of Sandra Kasturi’s Come Late to the Love of Birds (Tightrope Books, 2012)
By Derek Newman-Stille

In her poetry collection Come Late to the Love of Birds, Sandra Kasturi creates a spectral reality, an assemblage of words that makes the familiar strange and the strange familiar. She reveals the extraordinary in the natural, taking scenes of everyday life and introducing an otherworldly quality, a nuance of language and image that breaks down the notions of what is real.

The figure of the bird provides a framework for this strange-making process, an animal that is both fundamentally natural and present, but also simultaneously distant, ethereal, coded with otherworldly flights of fancy.  She fixes the reader with the animal gaze, a gaze that is both common and completely Other, and that gaze finds humanity wanting. She helps to estrange us from our hegemonic ideas of humanity – our belief that we are superior to nature – and makes the reader question their taken-for-granted beliefs about the appropriateness of their impact on the environment.

Come Late To The Love of Birds is an interplay of the mythic and the evolutionary, revealing that neither in science nor in mythology can one find a complete picture, but it is through the interplay of the critically realist and the transcendently fantastic that we are able to see the complexity of the world around us.

She titled a section of the collection “Hieroglyphs of Wind”, and in that phrase, she reveals the key to her poetic craft – the infusion of her breath with an occult quality of words, beyond simple meaning or singular expression. Her words are imbued with complexity, multiplicity, and a deep interplay of meanings. Her poetic art is simultaneously completely natural and wholly transcendent.

To discover more about Sandra Kasturi and her work, visit her website at http://sandrakasturi.com/ .

Quote – Any Evil that Entered the World Contaminated the World

“No cure was worth torturing cats and mice. It was like arguing that inventing, then using, the atom bomb was justified because it ended the war and diminished suffering. Any evil that entered the world contaminated the world.”

-Scott Fotheringham – The Rest is Silence (Goose Lane Editions, 2012)

Science and Speculative Fiction

An editorial on Science and Speculative Fiction By Derek Newman-StilleCanada Day

Although as a society, we often create an impenetrable barrier between the arts and sciences, seeing each as separate and distinct from one another, these barriers are historically created and are social inventions. The origin of science is through philosophy, remember. Science Fiction (or more widely, Speculative Fiction) is one of the arenas where there are still obvious bridges between the arts and sciences – being a production of artistic endeavor, but also dealing with ideas coming out of technology and sciences.

Several Canadian SF authors including Julie Czerneda, Scott Fotheringham, and Nina Munteanu have operated in the field of science, noticing the opportunity that SF provides to explore critical questions around science. Czerneda has even used science fiction as a mechanism for teaching students about science, allowing them to play out scientific ideas in a science fictional setting.

SF allows authors to explore the social implications of science, the social contexts and ideological underpinnings that accompany scientific endeavors. SF explores the social ramifications of scientific ideas and developments, exploring what could happen, where things could go, what social issues could develop in correspondence with technological invention, seeing the sociocultural aspect of science rather than viewing scientific ideology as separate from the social sphere and divorced from its ideological implications. SF can provide a critical lens to scientific pursuits, providing writers and readers the opportunity to insert the deeper questions into scientific explorations: asking “Why?”, “What happens if…?”, and “What could come from this?”.

So often, scientists are wrapped up in the act of invention, in the process of discovery, that they ignore what the implications of their research could be, how it could be used (and for whom), and how it could be made to serve purposes for which it was not intended. The research for research’s sake mentality sometimes cultivates an ideology that ignores social implications. SF can provide social warnings about where things could go, bringing ideas back into the world and seeing how they could play out within a political, societal sphere.

SF often displays scientific ideas magnified, extremified, exaggerated to illustrate possible implications, highlighting the dangers as well as the potentialities that could be embodied in the process of discovery, and the hazardous places that society could take scientific invention to. SF can be a place to explore moral issues in relation to technology – what are the implications of invention? How will inventions shift our consciousness and the way we view the world? Will we still capture what is fundamentally human if we switch our basic behaviours, our patterns of thought, or even our bodies themselves?

Writers can use SF as a medium for exploring whether the social or the technological will be a greater mechanism of change. Scott Fotheringham’s The Rest is Silence explores whether social change or technological change will be the thing that will deter the destruction of our natural environment and deal with the development of pollutants. Will we be able to shift our way of thinking about the world to be more ecologically safe, or will we once again try to rely on a technological invention to solve our problems?

SF can illustrate the limits of science to repair our social problems. We tend, as a society, to put a lot of faith in the idea that science will solve our problems, whether they be environmental (as illustrated by our trend to introduce new species into ecosystems as an attempt to control those ecosystems) or medical (believing that the medical profession can solve our bodily ills).We often take science as a given solution, as an ideology founded in concepts of “Truth”, rather than a set of theories that is open to challenge and is historically contingent (formed from a specific line of thought that has developed over time). SF provides a space to question the unquestioned authority of science and our social belief that science can solve our world’s ills.

One of the fora of scientific exploration that SF has been doing a great job of critiquing is the field of medicine, and, particularly, the ideologies that are created from viewing the body mechanically (as something that can be fixed through forced normalisation). One of the areas that is most affected by the medicalised ‘normalcy’ forced on bodies is the area of diverse bodies, and people with disabilities, who are often subjected to painful procedures in an attempt to normalise their bodies rather than shifting social ideologies to allow for more diversity and more accessible spaces for diverse bodies. Leah Bobet does a great job of critiquing the medicalised body in her YA novel Above, where she presents readers with a group of individuals who are mutated or bodily different in certain ways (either with crab arms, the ability to transform into a bee, lion feet, or the ability to speak to ghosts) who have escaped from medical facilities that broke their feet, cut off their arms, and subjected them to harsh medical drugs in order to force their bodies to resemble the human ‘norms’. These people created a community called “Safe”, a place of safety away from the “Whitecoats” (doctors, scientists, psychiatrists, and other medical practitioners). The ideas of healing used by the Whitecoats were shaped by the idea that only certain bodies are normal, and any others are threatening and would be changed (even in painful and destructive ways) to represent that norm.

Camille Alexa, in her short story “All Them Pretty Babies” (from OnSpec Vol 24, No 3) takes this idea even further, presenting a future in which the population is limited, and yet, the society that is fighting for its own survival is still willing to cast out those who are bodily different, those mutations that threaten ideas of the normal. Scientists cast bodies out into areas of intense radiation while they try to preserve their ideas of what is and should be human, allowing anyone who deviates from that idea of humanity to rot in radioactive woods.

In Sparkle Hayter’s naked brunch, a doctor tries to medicalise the werewolf. Rather than accepting it as a figure of legend, he ascribes a disease to this different body: “Lycanthropoic Metamorphic Disorder”. He treats these medically diverse bodies as threatening, trying to force the werewolves to pass as human, subjecting them to harsh treatments that lead to chemical addictions and often death in an attempt to have them be more like ‘normal’, ‘regular’ human beings. He and his society deny the possibility that diverse bodies are useful and even necessary in a social system, that this diversity can be healthy.

Margaret Atwood’s Oryx and Crake illustrates the extremes of danger that could be involved in the economicisation of medical technology. Her future is one in which pharmaceutical companies have solved all of the medical problems, but periodically release viral epidemics to spur the social need to buy more advanced cures and spend more money on medical advances to fuel the pharmaceutical industry. She shadows the issues we see in our society now where a great deal is medically possible, but the access to that medical technology is often restricted by wealth, and where often research is focussed on treatment (which is a greater long term investment) than on cures.

Canadian SF can also point out our reliance on technology. Joseph Macchiusi’s The Betelgeuse Oracle shows a world after the release of a massive EM pulse and the challenges of a world without technology. Urban spaces become deserts cut off from the modes of production, and characters have to adapt to a world that is different from the one that suffused their existence since birth. One character is so dependent on his connection to technology and particularly to communications technology and the need to be connected that he carries his dead cell phone everywhere with him and spends precious moments alternating batteries to try to re-activate it. Scott Fotheringham’s The Rest is Silence illustrates the world’s reliance on plastic and the social breakdowns that occur when plastic is removed from our society.

One of the issues with science is that it often limits things into easy (and uncritical) categories (such as binary notions of gender), and good Canadian SF complicates these theories, disrupts this boundaries and categories and shows the complexity of the issues involved. It questions the foundations of categorization altogether.

SF doesn’t just critique scientific endeavours, SF also provides the opportunity for creative thought. So often people become limited in their outlook, navel-gazing within their own field and looking only at what is currently possible instead of what is impossible. Often it is in the sphere of the impossible where new ideas are found, new visions of things, and new ways of considering things outside of what is ‘normal’. Reading and writing SF allows for the development of insights into the impossible, the places of new innovation and new ways of thinking about the world.

SF explores the “what ifs” that are the foundation of scientific hypothesis building.

Science and SF can provide a powerful conversation with each other, changing, questioning, and challenging each other.

Here are some points that SF authors have raised about Science in their Interviews on Speculating Canada:

SCOTT FOTHERINGHAM

(https://speculatingcanada.wordpress.com/2013/03/08/interview-with-scott-fotheringham/ )

Scott Fotheringham: I wanted to use what I had learned of biology to perform a thought experiment: What would happen if plastic began to disappear? Because

Author photo courtesy of Scott Fotheringham

Author photo courtesy of Scott Fotheringham

that probably won’t happen because we choose to make it happen, I wondered if organisms could digest plastic.

Scott Fotheringham: “much of science is goal-driven or product-driven. Scientists create things that are worth a lot of money but have little social value or actually harm us.”

Scott Fothertingham: “The questions I’d like to see asked – particularly by the scientists themselves – are, What value does the work I’m doing have to society? How will this be used and, if it has potential for harm, should we pursue the research at all? So often scientists shrug their shoulders and say it’s not up to them how their inventions and discoveries are employed. This is a grievous abdication of their responsibility.”

Scott Fotheringham: “Right now our intention is to use technology to make money. Only if that changes will we able to work to heal what we’ve wrought.”

Scott Fotheringham: “Reading gives us insight into how other people view the world. If all I had was my experience, and that didn’t include reading, my view of how the world works would be narrower than it is.“

JULIE CZERNEDA

(https://speculatingcanada.wordpress.com/2013/02/28/interview-with-julie-czerneda/ )

Julie Czerneda: “From the beginning, to me, biology and science fiction differed in degree, not substance. Biology filled me with wonder and curiosity.  All science

Photo of Julie Czerneda by Roger Czerneda

Photo of Julie Czerneda by Roger Czerneda

does. The universe does. Reading science fiction did that. Writing it? Ah, there was the legal, moral, and fun way to answer my own questions.”

Julie Czerneda: “what I write, the stories I tell, come from what interests me. So there are cool real bits of biology everywhere in my stuff. I couldn’t make up the weirdness of real life.”

Julie Czerneda: “Because nothing lives in isolation, an ecological approach gives a writer the opportunity to fit the puzzle together. To have alternative points of view and unintended consequences. All the intricate and messy ways things happen.”

Julie Czerneda: “The more the merrier! Or, in the case of living things, the more stable and resilient the community. It’s interactions that interest me. The interface between any two or more creatures is full of change and adaptation and lovely icky bits. In storytelling — and real life — I’d rather toss a problem at a group of people (or whatever I have in mind at the moment) who’ll each have a different approach to a solution, if they see it as a problem at all.”

Julie Czerneda: “I believe, passionately, that science fictional thinking is a crucial survival skill. We all need to ask questions, to speculate about possible consequences in an imaginative, yet as close to real fashion as possible, and to become able to assess incoming  information in a critical, not cynical manner. Imagination is of immense use, too often undervalued. We who live and breath SF rarely appreciate what a strong and active muscle our minds have developed. I’d like everyone to have the same advantage. To ride society’s changes, rather than be swept away. To decide where and how technology best fits our needs, before it’s in our homes.”

Julie Czerneda: “I’ve had success using science fiction with students to get them “talking science.” SF provides useful vocabulary, presented in context.  Story dialogue gives examples of conversations centred about science as something immediately important to the characters.“

Julie Czerneda: “I’ve also worked with a professor who, for many years now, has used science fiction as an integral part of his first year astronomy course. Students take what they’ve learned about the science and apply it to alien world-building as an SF writer would do it. I’m proud to say this class has been using Beholder’s Eye (my second novel) as part of this process.”

Julie Czerneda: “We need people who can bring science to life, who can clearly express complex ideas in meaningful ways to a varied audience. SF? Does it all the time.”

Julie Czerneda: “What we can’t imagine, we can’t create, so there’s one. What we can’t imagine, we can’t prepare against or for, so that’s another. Imagination is essential to our survival, as individuals and as a species, and has been for eons. The sad thing is that it can atrophy from lack of use or be stunted by those who’ve lost their own. The best? The more it’s used, the stronger it becomes.”

Julie Czerneda: “What technology is to science, I suspect curiosity is to imagination.”

Julie Czerneda: “I take pleasure and pride in what makes science fiction a speculation about the real world, by asking that one “what if …” then building a story framework that lets me play with an answer, while keeping as much of what we know factual and true to life. I’ve no problem inviting a reader to play along with FTL and aliens, but I won’t mess with anything more and there’s always a science question at the heart of my plot. What if life evolved this way or that? How might biological imperatives affect technological civilizations? Who might we become in the future? What cost is too high or risk too great, when manipulating genetics? I love how science fiction gives me insight into these and any other questions I might have.

KARL SCHROEDER

(https://speculatingcanada.wordpress.com/2013/01/23/interview-with-karl-schroeder/ )

Karl Schroeder: “We spend much of our lives programming ourselves to react automatically rather than to think. It’s faster, costs less energy. Part of that process involves the ossification of our basic categories: man/woman, human/nonhuman. SF deliberately blurs these categories in order to almost literally wake us up. It’s strangemaking, which is a very valuable capacity, especially in the present situation when the world needs innovative new solutions to some pretty dire problems. It’s not that SF presents, or even can present, the solutions to big issues like global warming or global poverty; it’s that it helps educate us in the kind of thinking that can lead to them.”

Karl Schroeder: “Realism, in literature, painting, and science, is just the rule of the lowest common denominator.  It’s not actually a successful stance in science, for instance; strictly realist approaches to quantum mechanics fall into paradox pretty quickly. Realism achieves some stability in understanding the world by simply discarding 99% of all the available data (whether that be measurements, opinions, or political stances). That’s what the muggles do in the Harry Potter stories… They only think about, and therefore can only see, those things they’ve decided are ‘real.’ What’s that saying? “If all you’ve got is a hammer, everything looks like a nail.” That’s muggle thinking.”

Karl Schroeder:  “There’s lots of technologies that are flashy, or might have this or that big effect on the world. Nuclear fusion, augmented reality, nanotech… yeah, they’re all great. But we don’t need them. There’s only one development that we need at this point in our history: better methods and systems for decision-making, both individual and collective.”

Karl Schroeder: “We have all the technologies—all the tools and capabilities and understandings—to create a Utopia on Earth now. We can absolutely solve the problem of global warming, for instance; we even know how to reverse it with technologies we currently possess. What’s become abundantly clear in the past couple of decades is that the only thing we lack is the ability to make, and follow-through on, the right decisions. So much of my work right now is dedicated to asking what we need to do to get to such capabilities.”

Karl Schroeder: “Do you imagine or write a future where anything is possible except the invention of prostheses to compensate for the inadequacies of human decision-making? Does your worldbuilding encompass universes with star flight, robots and nanotech—yet accept royalty, corporations and bureaucracies as inevitable?”

NINA MUNTEANU

(https://speculatingcanada.wordpress.com/2012/11/27/interview-with-nina-munteanu/ )

Nina Munteanu: “The literature of the fantastic: speculative literature, science fiction, fantasy… explore—nay—celebrate and bridge the gap between logic and

Author photo courtesy of Nina Munteanu

Author photo courtesy of Nina Munteanu

imagination, the mundane and the extraordinary, the known and the strange, order and infinite possibility.”

Nina Munteanu: “Speculative fiction predicts consequence to current conditions. It projects into the future or alternate reality from current paradigms in science, technology and society. Speculative fiction uses the premise, “What if?”:  “What if this continued?” “What if we used that this way?”; “What if this caused that?”. It provides the proverbial “canary in the mine” on society. Where realist fiction makes commentary on our current society, speculative fiction takes that commentary into the realm of consequence by showing it to us in living colour. It is the ghost of future, present and past to our Scrooge. The arm of speculative fiction reaches far. This is its power over realist fiction and why, I think, mainstream realist authors like Margaret Atwood have discovered and embraced this genre (her latest three books are all speculative fiction). Speculative fiction doesn’t just “tell us”; it can “show us”.”

Nina Munteanu: “Both ecology and science fiction explore consequence in a big way.”

Nina Munteanu: “My ecological interests and experiences have influenced my writing in every way: in providing me with ideas, in world-building, and in the interactive fractal nature of plot, theme, character and premise. For me, the two are intertwined. Writing science fiction has opened the doors of creative problem solving in my scientific pursuits; and my science has opened windows of possibilities in my writing. It’s a win-win situation, really.”

Nina Munteanu: “Most science and technology presents itself in literature through premise or plot, which influence various characters in their life journeys. Ecology—like setting—manifests and integrates itself more in theme. This is because, while most of the hard sciences study the nature and behavior of “phenomena”, ecology studies the consequences of the relationship of these phenomena and the impact of their behaviors on each other and the rest of the “world”.”

Nina Munteanu: “Environmental issues are largely a global phenomenon—concerns like water quality and quantity, air pollution, resource acquisition, allocation and sharing, wildlife extinction, etc. Science fiction is the literature of consequence that explores large issues faced by humankind; it can provide an important vehicle in raising environmental awareness. Literature in general has always served as a cultural reporter on themes important to humanity….The science fiction genre—and speculative fiction particularly—explores premise based on current scientific and technological paradigms. What if we kept doing this?…What if that went on unchecked?… What if we decided to end this?… These are conveyed through the various predictive visions from cautionary tales (e.g., Atwood’s “Oryx and Crake”) to dystopias (e.g., Huxley’s “Brave New World”).

JEROME STUEART

(https://speculatingcanada.wordpress.com/2012/12/18/interview-with-jerome-stueart/ )

Jerome Stueart: “Speculation is about seeing natural consequences, about thinking about choices and figuring out where they will lead, and about large-scale

Author photo courtesy of Jerome Stueart

Author photo courtesy of Jerome Stueart

societal consequences.  I think speculative fiction is the reason we don’t condone cloning, or have nuclear war—science fiction showed us that there are no good ways of having those, and we believed them.”

Jerome Stueart: ““I would put MORE speculative literature in the classroom…. I would teach kids to imagine their own futures—what will they be doing 20 years from now, and what will society be like.  What do they WANT society to be like?  And where do they see the forces in control trying to lead us?  Kids can be taught to think speculatively and use it wisely. “

Jerome Stueart: “I think SF can help us get ready for change, and see change as positive and desirable.  We get in our ruts.  If we want the Star Trek universe—we’re gonna have to work for it.  LOL.  But I think it can examine multiple paths for us—examining all possible scenarios and showing us a positive path.

Jerome Stueart: “Maybe that’s the greatest strength of SF—it has a wide angled lens.  SF is about commenting on societal problems more than character problems.  Maybe that’s why the characters can be more universal, and sometimes flatter, because SF is interested in the “what if” of the story—the what if of the society.  It can handle a universal character because the society is what we want to examine in SF, and the choices a society makes.”

Jerome Stueart: “I think the current problems with getting the world to understand climate change is directly related to an inability to speculate—or see the future from the evidence you have.  Society has equipped scientists to extrapolate from their research, but we don’t take their recommendations because we don’t trust science anymore, or intelligence.  Unless the majority of the population respects knowledge, has a healthy speculative mind, they can’t see consequences.”

DOUGLAS SMITH

(https://speculatingcanada.wordpress.com/2012/10/06/interview-with-douglas-smith/ )

Douglas Smith: “That’s the power of SF and fantasy (and I’d put SF as a specific subset of fantasy)–there are fewer (no?) limitations to the types of stories that I Douglas Smith with Impossibiliacan tell.”

Douglas Smith: “If there is a social issue that a writer wishes to explore and bring attention to, speculative fiction provides the freedom through its “distorted mirror” to let a writer bring whatever focus they desire to that issue.”