First Couple of Rows Might Get Glittered

First Couple of Rows Might Get Glittered.

A review of Buffy The Vampire Slayer the Musical: Once More With Feeling at The Theatre on King in Peterborough, Ontario. Produced by Eryn Lidster, directed by Samantha Mansfield.

By Derek Newman-Stille.

I fell in love with the Buffy the Vampire Slayer episode “Once More With Feeling” when I was doing my undergraduate degree. We would gather in the common room and watch Buffy episodes together and the episode Once More With Feeling left us singing for weeks.

I had thought that Buffy was a hallmark of an older generation, so I was extremely excited to see that the Theatre on King brought Buffy right into Peterborough, transforming my town into Sunnydale for a few magical minutes.

When I had first watched “Once More With Feeling” on television, it was aired with an “adult content” warning because of a lesbian kiss, so it was wonderful to see that there was no need for a content warning in the performance at the Theatre on King and there were children in the audience. It is hopeful to see a space where queerness wasn’t censored.

Although presented without the magic of television special effects, the show allowed for some of the magic to be brought close to the audience with glitter, make up, and great performances. The smaller theatre space also allowed for an intimacy with the characters and their experiences that television or even a larger theatre wouldn’t permit. The cast were able to access the power of local theatre and make Buffy’s story their own.

The cast was able to capture the nuances of the original Buffy cast while bringing their own understandings of the characters and their own dynamics to their parts. This was Canadian local theatre at its best and it will leave you singing about demons, witches, and vampire slayers until you burn up with passion and excitement.

To discover more about the Theatre on King, go to http://ttok.ca

Advertisements

WONDERful

Wonderful

A review of Cait Gordon’s A Night at The Rabbit Hole in Alice Unbound: Beyond Wonderland edited by Colleen Anderson (Exile, 2018)

By Derek Newman-Stille

Alice in Wonderland is a story that plays with identity, disrupting the power that normativity has on our society. Cait Gordon has tapped into that power that Wonderland has to resist normativity and creates a GenderQueer Alice who has just come out and taken on their new name and pronouns. It is refreshing to read a story featuring a GenderQueer character that is not about the struggles of occupying their identity. In A Night at The Rabbit Hole, Alice is instantly accepted for their gender and people don’t slip up and refer to them as anything other than “them” after one quick correction.

Gordon uses the Alice in Wonderland text for its power to disrupt power structures that erase identity possibilities and instead writes a story filled with potential and possibility.

A Night at the Rabbit Hole is a tale about a meeting in a dance club where Alice is given a pill that transforms their perspective and gives them an expanded view of the world around them, allowing them to see through human disguises to the creatures beneath. Gordon plays with the question of what could alter someone’s perspective like the “drink me” potion and mushroom that Alice takes in Carroll’s story and ultimately comes up with the connection to club drugs. After Alice took their pill (here called a “tart”), I have to admit that the Jefferson Airplane song White Rabbit was running through my head as Alice’s perspectives were warped, and I think that Gordon intended to plant this trippy tune in the minds of her readers.

Cait Gordon’s characteristic playfulness comes through in this tale of altered reality and questioned norms and she invites readers to chuckle at clever witticisms at the same time as they speculate about possibilities beyond the simple world that they live in. This is a story that empowers at the same time as it entertains

To discover more about Alice Unbound, go to http://www.exileeditions.com/shop/alice-unbound-beyond-wonderland/

To find out more about Cait Gordon, visit her website at https://caitgordon.com

Pins and Needles

A review of Jerome Stueart’s “How Magnificent is the Universal Donor” in The Angels of Our Better Beasts (ChiZine Publications, 2016).
By Derek Newman-Stille

Ever since the AIDS crisis, we queer people have had a complex relationship to blood, so we are put in an interesting relationship with the fictional figure of the vampire, a figure who can alter what it penetrates, and who both feeds off of blood and often changes those whose blood it comes in contact with. Jerome Stueart’s How Magnificent is the Universal Donor explores the complexities of Queer relationships with blood without making his narrative an AIDS narrative directly. Instead, he creates a new blood-based pathogen called BBD, which spread through 40% of the population and needs to be treated through blood transfusions. 

Stueart explores the idea of medical control around a blood-based pathogen, illustrating that medical professionals and the World Health Organization are able to exert total control over the lives of those it views as medically threatening. But, disease is frequently a method of Othering certain people, casting them as infectious invaders into a normate body. Frequently diseases are traced back to other countries, particularly those with less political power on the global stage, and, in the case of AIDS, there is a narrative that pushes the disease onto the Queer population, and gay men in particular, casting gay men as an infectious population. At the time I am writing this, Canadian Blood Services still won’t allow gay men or anyone who has had sex with a gay man to donate blood (unless they have been celibate for at least 3 years). This targets a specific population and portrays them as inherently infectious. Although Stueart portrays the disease BBD as not connected to any specific population, his use of two gay male narrators brings the reader’s attention to this parallel, inviting us to question why these two men, in particular, are targeted by a medical system that has absolute control over them. Their own narratives are erased in this society in favour of the narratives put over them by doctors. 

“How Magnificent is the Universal Donor” invites critical questions about power and the relationship between medical power and those who are oppressed. Stueart asks us to question who is benefitting from medical practices and medical power and getting us to look at the way that medical practitioners frequently forget how much social and political power they have… and that their practice still shares the same biases as the rest of society. “How Magnificent is the Universal Donor” is a narrative about reclaiming our stories and using these stories to empower us.

To discover more about Angels of Our Better Beasts, visit http://chizinepub.com/the-angels-of-our-better-beasts/

To find out more about Jerome Stueart, visit https://jeromestueart.com

QueerCon During Capital Pride – A Retrospective

Most of the Pride Events that I have attended in the past have tended to privilege events of performance and dancing. Pride parades tend to construct queer bodies as spectacles for straight people to observe. There tend not to be a lot of events for the more geeky queer folk.

 

At the same time, most geeky events (fan conventions) tend to be highly heterosexual and not provide a queer space. When there are queer panels, they tend to be off to the side, leaving queer people feeling as though they were included as an afterthought or part of a diversity checklist.

 

QueerCon, part of Capital Pride in Ottawa, made a safe space to be queer and geeky, to push boundaries and imagine new possibilities. QueerCon provided a space for imagining new possibilities while questioning the structures that tend to erase queerness.

 

QueerCon provided a fun space for opening up questions and critiques and this energy could be seen from the attendees who walked around asking questions about why queer voices don’t appear more often in public spaces. People were excited about new possibilities and new opportunities for imagining spaces where queer people could be comfortable being queer. There was a freedom of expression that is rare in other spaces.

 

The day began with an animation workshop that allowed people to access their creative abilities and express themselves in a new medium. People grouped together in unique ways, using the power of play to question and critique the society that oppresses queer lives.

 

Mariko Tamaki spoke about her inspirations for her comics “Skim” and “This One Summer”, sharing her ideas about expressing queerness through the graphic fiction medium. Sophie Labelle continued this discussion later in the day when she talked about her comic “Assigned Male” and the expression of trans experiences. People who attended these talks were able to imagine new possibilities for expression and the use of creativity. Having comic artists speak allowed QueerCon to bring attention to the way that we can write and produce art creatively in a way that allows us to find and share our voices. Comics have the unique power of intertwining art and word.

 

I spoke on a panel on Diversity and Representation with people from diverse perspectives and diverse engagements with queer geekdom such as Mariko Tamaki (comic book writer and artist), Niq Cosplay (cosplayer), Saffron St. James (burlesque artist), Rhapsody Blue (burlesque artist). This allowed us to explore the diverse ways that we queer geekiness or geek queerness. By combining academic voices with cultural producers, we were able to interrogate the ways that we engage with our communities and how we can bring these communities together.

 

There was plenty of play to be had in addition to the discussions and QueerCon invited people to engage with Geek Trivia and questions about cosplay (the creation and wearing of costumes from popular culture). The discussion of cosplay allowed for the imagination of the ways that we can transform characters from popular culture by wearing their costumes. Essentially, cosplaying bodies can become tapestries for imagining new possibilities.

 

QueerCon was a needed addition to Pride, allowing for new ideas to develop in a safe space where multiplicity of voices was encouraged.

QC_CMYK_Icon-350x350

 

 

 

Save

Tales of Her Own

Tales of Her Own
A review of Emma Donoghue’s Kissing the Witch: Old Tales in New Skins (Joanna Cotler Books, 1997).

By Derek Newman-Stille

In Kissing the Witch, Emma Donoghue casts a web around traditional fairy tales, drawing them together into one narrative thread by having a character from each tale introduce the next tale as her own. Characters both narrate and are narrated about. These are tales about the telling and about the power of narration itself to reveal, conceal, and create the self.

Donoghue invites her characters to ask who is allowed to tell their tales and who is constructed through the telling of tales. Characters resist the narrative ark of “tradition”, imagining new possibilities for their own deviation from the text. 

These are liberating fairy tales, opening up possibilities, and giving women voices in these tales where the traditional tales limited the options open to women. These are tales of shifts and changes, allowing women to chart new territories through the fairytale landscape, changing their circumstances. Often set at the cusp of womanhood, these tales explore the relationship between bodily and social transition. 

Donoghue evokes the power of witches, those othered and ostracised women, for changing the world around them, opening critical questions, and encouraging women to recognise their power. She resists the impulse to tie her stories up with a heterosexual “happily ever after”, and instead imagines new narrative possibilities, creating lesbian couples, women content to be without sexual relationships. 

Her tales reimagine Cinderella, Beauty and the Beast, Snow White, The Goose Girl, Rapunzel, The Snow Queen, Rumpelstiltskin, Hansel and Gretel, Donkeyskin, Sleeping Beauty, and The Little Mermaid. Donoghue illustrates that an intensive knowledge of folklore allows one to play with the tropes of the tradition, imagining new possibilities. 

You can discover more about Emma Donoghue’s work at http://www.emmadonoghue.com 

Speculating Canada on Trent Radio Episode 67: A Discussion About The Queer Coll(i/u)sions Conference with Cait P. Jones

In this episode of Speculating Canada on Trent Radio, Cait P. Jones and I discuss the Queer Coll(i/u)sions conference we co-organized.

You can listen to this episode of Speculating Canada on Trent Radio at the link below.

img_0564-2

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.

 

 

 

Speculating Canada on Trent Radio Episode 63: A Discussion of Queer Narratives with Cait P. Jones

In this episode of Speculating Canada on Trent Radio, I am joined in the studio by Cait P. Jones and the two of us discuss queer narratives, intersectionality, and the power of narratives to open up new possibilities.

You can listen to this episode of Speculating Canada on Trent Radio at the link below.

 

img_0564-2

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.