Living Through Fairy Tales

A review of Nathan Frechette’s “Cinderfella” in Whispers Between Fairies (Renaissance, 2020)

Nathan Frechette’s “Cinderfella” is a biotext, a story of Frechette’s own body and transition told through fairy tales. Frechette explores the way that fairy tales have shaped his life, from providing a world away from a harsh outside world when he was young to providing a text of transformation while he was going through his transition.

Frechette illustrates the need for more Trans fairy tales, especially since his tale explores the pain of transformation and the worse pain if he wasn’t able to transform. He reveals “Fairy tales and fantasy were such a safe world for me; tales of transformation in particular gave me hope that someday I could grow into myself, that someday I might find my true body, my selkie skin, that a blue fairy would descend from the skies and make me a real boy”. He explores the idea of a selkie skin, an image he also explored in his story “Skin” in Over the Rainbow (Exile, 2018). A selkie is a creature from Irish and Scottish lore who is a human who wears the skin of a seal. If this skin is stolen, the Selkie becomes under the power of the person who steals that skin and becomes their obedient and powerless partner. This notion of shedding and returning skin is a powerful one for Frechette, allowing for the examination of the way gender, body, and identity are intertwined with social expectation and social control. Frechette uses the image of the selkie to explore his own transition, interweaving this with the image of Pinocchio’s magical transformation by the blue fairy.

However, Frechette also examines the pain and work of transformation. He observes that “Just like a fairy tale, though, everything came at a price. There were trials, and I had to prove my worth, mostly to myself. Just like the little mermaid, I had to sacrifice my voice and endure pain as my transformation got underway. Just like Pinocchio, I had to struggle through the lies I told myself to find my truth and be worthy of change. Just like Cinderella’s prince, I had to see through the appearances and misconceptions of the world to find and embrace my love”. Transformations and transitions both take time and come with barriers and new ways of looking at the world.

“Cinderfella” is a tale of self discovery and the magic of seeing fundamental truths about oneself. Frechette says “There once was a little boy whom no one could see. All who looked upon him could only see the girl he appeared to be. The illusion was so complete that even the boy could not perceive his true nature, only a sense of discord and discomfort with his false skin, and an uncontrollable, unfathomable, and ever-growing rage”. Frechette powerfully describes the pain of dysphoria and the internal conflict inside of himself before he transitioned.

In “Cinderfella”, Nathan Frechette writes his own body through fairy tale, using ideas of transformation from multiple fairy tales to weave them through his own narrative and in some ways his own body. The act of rewriting is a powerful one for Trans authors, a way of articulating one’s own identity where society had originally written a different identity upon our bodies. In “Cinderfella”, Frechette rewrites not only the fairy tale traditions he draws upon, but the texts that have been written over his body in the past and through this weaving of tales, he articulates himself.


To discover more about Nathan Frechette, visit his website at https://nathancarofrechette.ca

To find out more about Whispers Between Fairies, visit https://renaissance-107765.square.site/product/whispers-between-fairies/197?cp=true&sa=false&sbp=false&q=false&category_id=2

Reviewed By Derek Newman-Stille, MA, PhD ABD (They/Them)

A Fantasy Trans Memoir

A Fantasy Trans Memoir

A review of Kai Cheng Thom’s Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir (Metonymy Press, 2016).

By Derek Newman-Stille

Kai Cheng Thom decided to include the word “Memoir” in the title of her book Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir, yet she also cleverly weaves fantasy elements into her text, telling stories about the death of the last of the mermaids, the mythic First Femme, ghosts, and a magical Trans woman who casts spells on her sisters. She weaves fairy tales into her “memoir”, revealing the problems of Cinderella narratives for Trans women, discussing doctors who are so unlike fairy godmothers (always wanting something in return for their transformations), telling tales of goddesses, escapees from towers that trap them, and the magic of the everyday.

Kai Cheng Thom’s Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir is meant to complicate the idea of memoir itself, and especially the tropes of the “Trans Girl Memoir”, which is so often about a person discovering that they are Trans, leaving her home and ending up suffering on the street, becoming the victim of abuse. Thom’s Trans memoir is one filled with magic, but it is also about fighting back – about never being a victim and about coming together as a community to protect each other. Her tale evokes the magic of connections with other Femmes.

She tells her tale through prose and poetry, through letters and dramatic scripts, and through sharing the histories of other Trans women on the street (often narrated by someone else). Her narrator is someone who hungers for their stories like we do as the reader, but she also filters those stories through her own knowledge, her own craving for a place to belong and a people to belong with. Yet, despite her craving for belonging, we are told that the narrator is an escape artist, and, perhaps she even escapes from the text in a way, leaping from the simple veracity of the mundane world and into a space where fantasy is a more powerful truth than Truth.

This is not a Trans woman’s memoir. This is a story about stories… about our need for stories. Its a story about the fact that there are stories behind the stories that are told. It is a collection of myths from the street, urban myths. It is a collection of truths. Kai Cheng Thom complicates the idea of Truth in Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir, teaching us that some fictions speak greater truths than works that claim to be collections of truth. She teaches us that in the act of storytelling, we transform ourselves, and in the act of hearing, we create community. She shares her love of storytelling with us as readers, reminding us that the veracity of a story doesn’t matter so long as it shares and tells us truths about ourselves through the act of reading.

Kai Cheng Thom uses the word “Memoir” in her title to complicate memoirs – to illustrate to us that there are no simple truths and that truths are always shifting, changing, and transforming. She illustrates that life is a fantasy made up of our collective stories interweaving with each other and creating magic.

Thom’s narrator tells us “Someday, I’m going to gather up all of the stories in my head. All the things that happened to me and all the things I wish had happened. I’m going to write them all down one after the other, and I’ll publish a famous best-selling book and let history decide what’s real and what’s not.” This is a tale that invites the reader into the process of truth-making, using the term “memoir” to invite questions about what is true and to whom.

To discover more about Kai Cheng Thom, visit her website at https://kaichengthom.wordpress.com

To discover more about Fierce Femmes and Notorious Liars: A Dangerous Trans Girl’s Confabulous Memoir, visit https://metonymypress.com/product/fierce-femmes-notorious-liars-dangerous-trans-girls-confabulous-memoir/

Skin Deep

Skin Deep

A review of Nathan Caro Frechette’s “Skin” in Over the Rainbow: Folk and Fairy Tales from the Margins (2018, Exile)

By Derek Newman-Stille

Selkies are creatures from Scottish folklore (but also noted in the Orkneys and Shetlands) who are capable of transforming from seal to human by shedding their skin. In many selkie tales, female selkies are stolen from their watery home when a man steals their seal skin and then keeps the skin hidden away, forcing his new selkie bride to do his bidding. These are generally coercive tales where women (or their children) have to escape from the control of the skin thief by finding out where the skin is hidden and stealing it back to disappear into the ocean.

Nathan Caro Frechette reshapes the selkie mythos in his story “Skin”, which plays with the idea of skin and identity, turning the tale into a Trans story of self discovery and resistance. Frechette keeps the coercive element of the tale, but instead abstracts it onto the protagonist’s mother, bringing attention to the way that parents of Trans kids frequently try to control their children’s identities and prevent them from expressing their gender identity.

Using the figure of the Selkie, Frechette examines the way that Trans people are often cut off from the history and culture of other Trans people, exploring the idea that the abundance of cis-gendered (non-Trans) culture and the lack of representation of Trans culture has an impact on Trans youth, particularly as they search for a connection to others in their community.

Frechette, himself a Trans man, examines features of Trans identity through Ron that cis-gendered writers would not have the experiential knowledge of. Frechette examines what it is like to explore the world as a Trans person and examine the oppressions (whether intentional or unintentional) a Trans person experiences through things like misgendering, dead-naming, and erasure. Frechette is able to bring his real world experience of chest binding and feelings about bodily identity into the character. But this is not just a tale of gender dysphoria – Frechette examines the gender euphoria that comes when someone genders us by using our pronouns and names and accepts us for who we are.

“Skin” is a powerful story that tells a Trans tale of transformation and examines the power of folklore and fairy tales for expressing identities that have been traditionally underrepresented. Frechette writes his story to speak to a Trans audience, which is powerful since many people write Trans stories with a cis-gendered audience in mind and he proves that tales don’t need to be written for a cis-gendered audience to speak to a wider public because this tale is a tale that can speak to anyone who has examined their identity.

To discover more about Nathan Caro Frechette, check out his page at https://nathancarofrechette.ca

To discover more about Over the Rainbow: Folk and Fairy Tales from the Margins, go to https://overtherainbowfairytale.wordpress.com or check out Exile publishing at https://www.exileeditions.com

Magical Autobio

Magical Autobio

A review of Ronnie Ritchie’s “Star Kid” in We’re Still Here: An All Trans Comic Anthology (Stacked Deck Press, 2018)

By Derek Newman-Stille

In the comic “Star Kid”, Ronnie Ritchie intertwines autobiography and ideas of magic. They use ideas of astology to understand themself, sharing their early fascination with sun and moon symbolism and the relationship between these celestial symbols and gender (since the sun and moon are gendered in many European cultures).

Ritchie explores their love of stars from an early age as a symbol that is often seen alongside the sun and moon, but also the power of the star to separate them from the gendered characteristics of the sun and moon. Despite their love of astrology and stars, they describe the challenge of growing up in an Evangelical home where astrology was considered evil, and their subversive claiming of the star symbol. They use the artistic medium of the comic to illustrate their love of illustrations, showing the way they combined sun, moon, and star symbols together in their early art.

Stars, suns, and moons became metaphors for gender for them in their exploration of their own gendered identity and they frequently drew characteristics of gender and characteristics of the sun and moon together, realizing that these descriptions were too limited to capture the complexity of their identity. Being a nonbinary person, they discovered the potential of being outside the orbit of the gendered sun and moon in a space they created – The Star. They illustrate that the symbol of the star allowed them to find a symbol of joy, happiness, and cuteness (they make sure to distinguish the marshmellowy stars in their art from the actual huge balls of nuclear fire).

Ritchie cleverly combines autobiography with hints of the speculative and the magical, pointing out that we often explore complex ideas through symbols. People have been exploring their identities through astrology for a long period of time, and Ritchie’s use of astrological symbolism in understanding their gendered identity takes the astrological into a new sphere of contemplation. They illustrate that the symbolic is still an important realm for contemplating identity, particularly since so many of our social symbols are gendered.

To find out more about We’re Still Here: An All Trans Comic Anthology, visit Stacked Deck Press at https://stackeddeckpress.com/product/were-still-here-an-all-trans-comics-anthology/

To find out more about Ronnie Ritchie, visit their website at https://www.rritchiearts.com

A Green Monster Who Isn’t Envy

A Green Monster Who Isn’t Envy

A review of Morgan Sea’s “Abominatrix” in We’re Still Here: An All-Trans Comic Anthology (Stacked Deck Press, 2018)

By Derek Newman-Stille

In “Abominatrix”, Morgan Sea plays with the notion of Marvel Comics’ She Hulk and produces another gamma powered superhero. Sea’s hero is a Trans woman who adores She Hulk, and decides to take a shot of gamma infused chemicals as part of her transition. Instead of ending up looking like She Hulk – a green-skinned, powerful, beautiful woman, she ends up looking more like the Hulk villain, the Abomination. Instead of becoming a villain as Marvel comics characters tend to do when they have lived a life of oppression and don’t become beautiful superheroines, Trixie tries to live her life as she always has. She reminds herself “They’ve always treated you like a monster. They’ve always wanted you to hide”, so she decides to practice radical self love instead. While out on the streets, she continues to be subject to social violence – insulted by passers by, having drinks thrown at her. While being subjected to violence, she has to constantly reassure other people that they are safe from her instead of being concerned about her own safety. Even when she wants to use the washroom, she is told that she would need to use the men’s toilets instead of women’s toilets.

When Trixie finally decides to act back against all of the social violence she experiences, she ends up fighting another gamma powered hulk and the two of them end up crashing through spaces of oppression like a pharmacy where a doctor is refusing a Trans person their meds, a bank where a Trans person is being denied a loan for their electrolysis machine, and a classroom where a teacher is trying to force children to believe only in binary genders and that gender is unchangeable. This is a comic about smashing heteropatriarchy and Morgan Sea reminds us that we can’t accept violence and sometimes we need to act back to prevent that oppression.

Sea plays with some meta fictional elements of her comic, writing Trixie’s inner dialogue with the awareness that she is a comic character. She uses language like “Just got to take it step by step, day by day, panel by panel” and “See you are almost off this page!” to remind readers that this is a self-aware comic, a comic that is purposely raising questions and critiques about the mainstream comic industry. “Abominatrix” invites us to ask questions about the absence of Trans characters in most superhero comics (where Trans characters often only appear as villains) and asks us to question the portrayal in comics of a character who is done being subjected to violence and decides to speak back. As I mentioned above, the characters who act back against social violence in comics are generally treated as villains and the role of heroes is often to reinforce the status quo. Sea’s comic is about challenging the simple narrative of mainstream superhero comics and inviting an awareness of the absences and vilifying of characters who stand up for social justice. She asks us to think about how we create our monsters and the ideologies that go into producing those monsters.

To find out more about Morgan Sea, visit her website at https://morgansea.wordpress.com

To find out more about We’re Still Here: An All Trans Comics Anthology, go to https://stackeddeckpress.com/product/were-still-here-an-all-trans-comics-anthology/

Speculating Canada on Trent Radio Episode 72: An Interview with A.C. Wise

On this episode of Speculating Canada, I Interview the fabulous A.C. Wise about The Ultra Fabulous Glitter Squadron Saves The World Again. We discuss trans narratives, femininity and femme identity, Lovecraftian fiction, monstrosity, unspeakable horrors, weird literature, horror literature, resistant texts, diversity, representation in literature, making our fiction match the diversity of our own world, memory, the power of speculative fiction to evoke new thoughts, and the power of discomfort to evoke change.

You can listen to this episode of Speculating Canada on Trent Radio at the link below

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files. 

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play. 

Signing the Electric

Signing the Electric

A review of Terri Favro’s “Let Slip the Sluicegates of War, Hydro-Girl” in Clockwork Canada: Steampunk Fiction edited by Dominik Parisien (Exile Editions, 2016)

By Derek Newman-Stille

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In “Let Slip the Sluicegates of War, Hydro-Girl”, Terri Favro creates a technologically advanced steampunk Canada in the midst of the war of 1812, using the hydro-electric dam at Niagara Falls as a barrier to American invasion. Favro’s tale follows the life of Laura Secord-inspired character as she navigates the complexities of life on the margins. Setting her narrative on the edge of the Canadian border with the United States, Favro’s tale is edgy for more than its geographical setting. Favro brings attention to populations that are generally pushed to the fringes of our own society. Laura is reinvented as a sex worker whose live has been devoted to providing pleasure to the men who work on the Hydroelectric dam. Laura is chosen for her role as a sex worker because of the geography of her birth, growing up in a racialised neighbourhood with people from groups that are considered disposable.

 

Laura is able to distinguish herself by her use of fingerspelling, which allows her to communicate with the workers on the dam, many of whom have become deaf due to the loud sound experienced at the turbines and when drilling. Because of the huge amount of the population that are employed in working in the dam in Favro’s reimagined Niagara, a large amount of the population is deaf and have developed fingerspelling to communicate with each other. Despite the fact that they do not use formal sign language, this community has adapted fingerspelling into a form of text speak, using abbreviations for common phrases. This idea of a sign language developing from a large deaf population mirrors the origins of ASL (American Sign Language), which partially developed from the large population of deaf people on the island of Martha’s Vineyard, where a sign language developed to allow for the communication between members of the deaf population and was used by the hearing population.

 

Like sign language, the fingerspelling of the workmen is largely ignored by the hearing community and is dismissed by the officer Laura reports to as “a language for girls and idiots” (214). Also similar to the treatment of the deaf population by the hearing population, sign language is only adopted by the hearing community when it is seen as having a use for them. Laura’s fingerspelling is observed by a military officer who sees the potential use of her signing for military applications, using the fingerspelling created by this community as a means for covert message transmission. Favro explores the complexity of language as both a facilitator of communication (and thus something that has the capacity to bring understanding) and as a tool of exploitation (only acknowledged as significance when it has value for the dominant population). Laura’s sign language gives her the ability to escape from the exploitative sex work she was forced to experience (which involved physical abuse and non-consensual sex) and was able to find new possible roles for herself.

 

Favro’s narrative explores the links between bodies, communication, exploitation, and geography, examining the complex networks of identity that shape existence. In addition to her exploration of underrepresented racial and linguistic populations, Favro examines a diversity of sexual identities, exploring lesbian and trans identities in a genre that tends to erase queerness. This is a boundary tale, and one that is able to draw in the complexities that thrive in those borderlands where everything is in flux and where explorations begin.

 

You can discover more about Terri Favro’s work at http://terrifavro.ca/ .

 

To find out more about Clockwork Canada, visit Exile’s website at http://www.exileeditions.com/singleorders2016/clockwork.html

 

And Dominik Parisien’s website at https://dominikparisien.wordpress.com/clockwork-canada-anthology

 

An Interview with A.C. Wise

By Derek Newman-Stille.

After reading A.C. Wise’s “The Ultra Fabulous Glitter Squadron Saves the World Again”, I could see that she had some great insights that would make for a fascinating interview. I hope that your enjoy our interview and all of A.C. Wise’s brilliant points.

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Spec Can: To begin our interview, could you tell readers a little bit about yourself?

A.C. Wise: Sure! I’m a transplanted Canadian currently living in the Philadelphia area. Among the members of my household are two very adorable corgis (a chaos of corgis) whose pictures frequently grace my twitter stream. I’ve had short stories in Clarkesworld, Apex, Shimmer, and the Year’s Best Dark Fantasy and Horror, among other places. The Ultra Fabulous Glitter Squadron Saves the World Again is my first collection. It was released by Lethe Press in October 2015, and there’s an audiobook version on the way. I also co-edit Unlikely Story, which started life as the Journal of Unlikely Entomology, and has since morphed to include other unlikely themes. Our first print anthology, Clowns: The Unlikely Coulrophobia Remix came out in January 2016. I also write a monthly Women to Read: Where to Start column for SF Signal.

Spec Can: What interested you about pop sci fi for you to play with ideas from pop sci fi and sci fi of the past in your fiction? Why the sea monsters, aliens, and hand-wringing evil scientists?

A.C. Wise: I have great affection for old movies, and movies so bad they’re good. In the ideal world, there would be a movie version of Glitter Squadron with Vincent Price in all his scenery- chewing glory playing Doctor Blood. I also kind of dig the monsters from those old movies, the guys in rubber suits, the Ray Harryheusen creatures. The Glitter Squadron is a little bit camp, so they should be facing off against suitably camp villains, not slick CGI monsters or every day baddies. Nothing less than mythology and evil science will do!

Spec Can: What interested you about writing about drag culture in “The Ultra Fabulous Glitter Squadron Saves the World Again”?

A.C. Wise: Aside from drag being fierce and fabulous and brave in its own right, one of the things I wanted to do with the Glitter Squadron is show different ways of being strong. There’s a certain model of Strong Female Character we see over and over in media. Even though they’re female, they’re ‘just one of the guys’. They’re tough. They wear dark colors. They’re angry. They punch things. If they wear make-up, it tends to be understated. Their hair is artfully messy to show they don’t care about looks. When they get hit, they might get one scratch on the side of their face, or a little bit of blood on their mouth to show they’re not afraid to get dirty. And above all, they are not – god forbid – girly. That’s not to say there’s anything wrong with that kind of character, but it’s not the only way to be strong. I wanted heroines who didn’t have to shed the trappings of femininity to be strong. Most of the Glitter Squadron embrace femininity in the most extreme way possible – big hair, big boots, big makeup, and glitter everywhere. Of course, there are also characters like M, CeCe, and the G-String Men, because there is a spectrum. Strength comes in all shapes and forms, and it was important to me to try to showcase that.

Spec Can: Why is it important to show empowered cis-gendered women as well as empowered trans women?

A.C. Wise: It plays into the idea of showing a spectrum of strength, and a spectrum of femininity. I hate the Lone Woman model. Black Widow is a prime example of that in the Marvel movies. Being the only woman on an all-male team, she has to stand in for every woman (something male characters are very rarely asked to do). She can’t be too strong, too weak, too anything, because when she does, she is, by default, making a statement about all women. It’s impossible for her to win in this scenario. However, if there’s a whole team full of women – and that includes women of various types, cis women, trans women, fat women, black women, Latina women – they can all be variously strong and weak at different times. They can lean on each other, and none of them are asked to speak for all of femininity and carry the entire weight of their gender alone.

Spec Can: Queer people are often portrayed as passive, suffering people in traditional fiction. You have written some very empowered and powerful queer people. What is important about portraying strong queer characters?

A.C. Wise: Well, in real life, queer people do amazing things and there are more stories to tell than just the sad ones. Unfortunately, a lot of media hasn’t caught up with that reality yet. One of the major problems with this is, there are few enough stories putting queer characters front and center, and if all of those stories are queer tragedy, queer abuse, queer death, that’s not only depressing, it’s actively damaging. Those narratives get repeated, and they become the narrative. They become internalized and normalized. Queer people and straight people alike start to expect that tragic stories are what queer stories are supposed to look like. Queer kids looking to find themselves in fiction don’t see hope, they see that they can expect the world to shit on them. At best their suffering will help inspire a straight person and uplift them, but there’s no place for them in the world. That is a truly terrible message to put out in the world. That’s why it’s important to me that the Glitter Squadron are no one’s sidekicks. They are the heroines of their own stories. They face challenges, but most of those challenges aren’t related to their queerness, and regardless of the cause, when they do suffer, they always fight back. They are self-rescuing princesses.

Spec Can: What are some important things to keep in mind when writing about queerness?

A.C. Wise: Like writing about any identity, it’s important to remember there isn’t one single way to express it. There’s no one ‘right’ way to be queer. Related to that, every reader is different, and they bring their own life experience with them when they read. Authors writing about any identity that isn’t their own need to be prepared to listen. This is especially true for traditionally marginalized identities like queer identities. If a queer (or otherwise marginalized) reader points out something you got wrong as an author, listen to them. Don’t immediately get defensive or fall back on, ‘but my queer/black/female/etc.’ friend said it was okay. Your friend’s experience may be very different from the person your work hurt or offended. As I said above, there are few enough stories that put queer folks front and center, which means each one carries extra weight and has extra potential to do damage. It’s the same problem as the Lone Female Character. The solution to these problems is more characters and more stories spreading out the weight each story has to carry, and of course more stories from traditionally marginalized authors. Obviously those stories should also be approached respectfully, and characters should be written first and foremost as human beings.

Spec Can: “The Ultra Fabulous Glitter Squadron Saves the World Again” highlights the importance among the queer community of finding our own family and making our families from those who are important to us. Why was family such a central focus of this narrative and why is it important to show alternative, chosen family structures?

A.C. Wise: A lot of queer kids sadly do face rejection from the families they are born into, and sometimes, as a result of that, homelessness. For some people, the family they make is the only one they have, and I wanted some of the stories in the collection to highlight the idea that there is a community out there where people can be accepted and loved and find a place they can call home. At the same time, I didn’t want all the blood-family relationships to be negative either. Starlight has a fantastic relationship with her mother. Esmeralda’s story is all about reconnecting with the family she was born into. I wanted to show a variety of families, queer families, found families, adoptive families, children being raised by their grandparents. Just like there’s no one right way to be a woman, or no one right way to be queer, there’s no one right way to be a family.

Spec Can: What are some key things that we can be doing in our queer fiction to write narratives that interest and empower queer people?

A.C. Wise: Probably the most important thing is make sure there are spaces for queer people to tell their own stories. Projects like Queers Destroy SF/F/H from Lightspeed, presses like Lethe Press, podcasts like Glittership, and publications like Scigentasy which focuses on stories exploring the gender spectrum are crucial. It’s also important that those spaces aren’t seen as niche or one-off – all publications and publishing houses should strive to showcase a wide variety of voices and make room for stories that reflect the world as it is, not just a narrow segment of it.

Spec Can: What is so fascinating about superhero narratives? Why do we keep returning to them in our cultural interest?

A.C.Wise: Superheroes are like mythology and fairy tales. They are foundational stories upon which we build our culture. They give authors and creators archetypes to play with, reinterpret, re-imagine, and subvert. Many classic super hero stories also give us regular folks a kind of wish fulfillment fantasy. Spider-Man and the latest incarnation of Ms. Marvel are nerdy kids who get amazing super powers and save the world. If it can happen to them, maybe it can happen to us, too.

Spec Can: Why do you feel the secret identity motif is so important in superhero fiction?

A.C. Wise: Superhero secret identities are kind of fascinating. From an author/creator perspective, they allow for the exploration of several themes that are fundamental to the human experience. Trust – who do you let into your inner circle, who do you allow to see you without your mask on? Identity – at the core of your being, who are you, are you the hero, or the mild- mannered person going about their day? How do you protect the ones you love when you take on the responsibility of being a hero, or when you have it thrust upon you? What truths can you speak while wearing a mask that you can’t with your every day face?

Spec Can: One of your interests is in writing Lovecraftian-inspired or Weird fiction. What can Weird fiction do? What is its power as a genre?

A.C. Wise: I’ve always found the cosmic horror aspects of Lovecraftian fiction, or on a more Earth-bound scale, the natural world horror of Blackwood, appealing. Obviously, it’s not a cheerful thought, but the idea that humanity is small, and there are implacable things out there that aren’t out to destroy us because they’re evil, but may accidentally destroy us because they don’t even recognize our existence, is an attractive one in fiction. Stories where humanity meets alien life, and the human way is automatically assumed to be superior have always annoyed me. On the whole, the creeping oddness of Weird fiction is fun to read and to write about – that sense of dread, that something is wrong, but you can’t put your finger on it. Weird fiction has a way of slipping between the cracks, fitting itself into various genres. It’s flexible, and I like that.

Spec Can: What are some of the issues that come up in SF regarding the misogynistic portrayal of women?

A.C. Wise: One of the problems I see is that of the received narrative, or the perpetuated narrative. It’s like what you mentioned earlier about queer tragedy. There’s a danger of negative stories becoming the only stories we tell, and that negativity becoming the message we carry into the future. Raped women. Fridged women. Sidelined women. Erased women. Women who exist only to further the narrative of men, or women who aren’t there at all. This should not be the accepted norm. When we see it in our fiction, we should question it, challenge it, push back. If we don’t, people will continue to write and read these stories and think nothing of it, because that’s the way it’s always been.

Spec Can: What can SF do to promote a feminist message? How can SF empower women?

A.C. Wise: Some of the same things SF can do to empower queer stories – make sure there are spaces for women to tell their own stories. Make sure those stories aren’t separated out as ‘special interest’ or relevant only to women. Women’s stories are as universal as men’s stories. The idea that men and boys can’t/won’t/shouldn’t be asked to identify with female characters is ridiculous, and the marketers and decision makers at major publishers, movie studios, and television networks need to let it go.

Spec Can: Your fiction crosses a lot of genre boundaries. What are some of the challenges of cross-boundary writing?

A.C. Wise: I don’t specifically set out to cross boundaries. The stories I write just seem to turn out that way. One of the challenges, I suppose, can be finding an audience. I think that may be more of a problem when it comes to novels. Editors, publishers, and marketers need to know where a book will sit on the shelves in order help readers find it. Labels are useful for building an audience, but not so useful from the writing side of things. With short stories, there’s a bit more room for things that aren’t as easy to pin down to a single genre. Short fiction readers may follow an author or a publication and find new stories that way, as opposed to going to a specific shelf/category in a bookstore or online retailer.

Spec Can: What are some of the rewards of cross-boundary writing?

A.C. Wise: It’s fun! It doesn’t limit you to one particular sandbox, but lets you play in all of them.

Spec Can: What do you see as some of the social activist potentials of SF? What kinds of things can the speculative genres do to evoke new ways of thinking about the world?

A.C. Wise: Ideally art and literature of any kind can serve as a mirror to show humanity its best self. One argument people make for including rape in fiction is that it’s realistic. To that I say, so is two or more women talking about something other than their relationships with the men in their lives. So are pasts, presents, and futures that include queer people and people of color and people with disabilities. So why not tell those stories? Why not show the positive possibilities rather than perpetuating the same negative stories? That’s what SFF can and should do.

Spec Can: Are there any further ideas you would like to discuss?

A.C. Wise: Oh my. I think I’ve probably rambled on enough, but I sincerely appreciate you giving me the opportunity to do so. You asked wonderful questions, and I love Speculating Canada, so thank you for hosting me!

Spec Can: How can readers find out more about you and the work you are doing?

A.C. Wise: I maintain a sporadic blog at http://www.acwise.net, and tweet as @ac_wise. On the editorial side of things, Unlikely Story can be found at http://www.unlikely-story.com, and as @grumpsjournal on twitter.

Author photo for A.C. Wise

Author photo for A.C. Wise

 

 

I want to thank A.C. Wise for taking the time to do this interview. This has been a wonderful interview full of new and exciting insights.

All That Glitters..

All that Glitters…
A review of A.C. Wise’s “The Ultra Fabulous Glitter Squadron Saves the World Again” (Lethe Press, 2015)

By Derek Newman-Stille

  
A.C. Wise’s “The Ultra Fabulous Glitter Squadron Saves the World Again” is as beautifully, sparklingly camp as the title suggests, mixing elements from raygun sci fi with a drag aesthetic. Whether drag queens, trans women, or cis-gendered women, the heroines in Wise’s novel are FIERCE. Whether fighting homophobia and misogyny at home or amongst the stars, The Ultra Fabulous Glitter Squadron challenges assumptions and pushes for change. These characters are complex, powerful, and absolutely fabulous! 

Escaping from different problematic home environments and desiring a change, The Ultra Fabulous Glitter Squadron create a diverse family of people who have sought to find themselves and have discovered a safe space to be who they are and kick but while being themselves. 

A.C. Wise combines images that are normally not associated in science fiction – drag and battle. Fiction often presents the figure of the drag queen as passive and powerless despite the fact that many drag performers have had to fight for every bit of respect and safety they have earned. Wise recognizes that drag communities are in perpetual struggles, perpetual battles to make space for themselves in a world that either erases or fetishises them. There is a FIERCE power in the figure of the drag queen, a figure who resists the control of normativity and is willing to challenge the powers of heteronormativity by being fabulous in public, by meeting the gaze of those who would judge and staring back. The Ultra Fabulous Glitter Squadron transforms the fear they experience into strength, looking for opportunities to empower themselves and others.

The Ultra Fabulous Glitter Squadron, this assemblage of mighty, modern glamazons, is not only made up of drag queens but also trans women and cis-gendered women, uniting in the expression of the power of femininity and unwilling to be disempowered by patriarchy or heteronormativity. These women challenge the way that society presents femininity to us, the audience, and express new ideals of feminine beauty, expression, power, and resistance… and they do it all without casting shade on one another. 

Despite all of the glitter, one shouldn’t assume that this is a fluffy book… well, it does feature a character named Bunny…. but this book combines the power of playful, glittery, shiny fun with messages of empowerment and working together as women of diverse backgrounds to challenge assumptions and re-make the world. “The Ultra Fabulous Glitter Squadron Saves the World Again” is as clever as it is campy. 

This is definitely a read that you want to have next to a disco ball, wearing your finest, glitteriest frock, with a martini in hand. Prepare yourself to read some DRAG ’em out battles.

To discover more about A.C. Wise, visit her website at http://www.acwise.net

To find out more about “The Ultra Fabulous Glitter Squadron Saves the World Again” and other Lethe Press titles, visit their website at http://www.lethepressbooks.com

Speculating Canada on Trent Radio Episode 58: An Interview with Evelyn Deshane

As part of Write on the Street Peterborough, I had the opportunity to interview author Evelyn Deshane for this episode of Speculating Canada on Trent Radio. We discuss trans literature, horror, genre-crossing, disability, synesthesia, queer fiction, and the relationship between place and identity.

You can listen to this episode of Speculating Canada on Trent Radio at the link below.

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This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.

You can explore Evelyn Deshane’s website at https://evedeshane.wordpress.com/ .