Tag Archives: violence

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What Big Teeth You Have

A review of Cherie Dimaline’s Empire of Wild (Random House, 2019)

By Derek Newman-Stille

A fascinating blend of Red Ridinghood, werewolf fiction, Greek myth, and Rogarou legends of Metis people from the Georgian Bay area, Cherie Dimaline’s Empire of Wild weaves together monstrous wolves into a book that is partially horror story and partially a call for social change. Like many werewolf tales, Empire of Wild calls attention to predatory masculinity, and the Rogarou (from Loup Garou, French for werewolf) she creates are transformed into their animal form by transgressions, primarily against women. The Metis people in Dimaline’s tale all grew up with Rogarou lessens and were taught not to wander too far away from the main paths or they would be stalked by the Rogarou, much as Red Ridinghood’s mother tells her.

Joan is a woman who walks her own paths, and even though early in her childhood, she encountered the Rogarou, she still seeks her own way, often telling herself that the stories of her people are just stories. Yet Joan becomes embroiled in a cosmological battle for her land, her husband, and her lifeways. She has to learn from the stories of her elders and partake of their magic in order to keep herself and her family safe from the predators around them.

Cherie Dimaline brings attention to the predatory nature of white men in particular, highlighting the way that white people have predatorily taken Indigenous lands and continue to try to consume more and more. Whiteness is the personification of consumption in Dimaline’s narrative. Her Metis characters seek to buy back land taken from them by white people, constantly fighting against business interests who try to consume more of their land and fill the land with mines and pipelines. She brings attention to the continuing action of businesses to pollute Indigenous territory and displace Indigenous people from their traditional lands. She explores the implications of the church in that theft of land, pointing out that the church seeks to alienate people from the traditional practices of the land in order to pave the way for businesses to buy up land. One of her characters, a miner, tells her protagonist Joan that the church works to control Indigenous people and saying that “the only real threat to a project – to our jobs – are the Indians. They’re the ones with the goddamned rights, I guess. Always protesting and hauling us into church… But when the missions come through? They’re too busy praying to protest. The missions are good at changing the way people see shit…. Mission tents are an important part of mining, of any project really – mining, forestry, pipelines. That’s what’s going up in here next, a pipeline conversation.” Dimaline brings critical attention to current issues around land rights and pipelines, pointing out the continual exploitation of Indigenous peoples. Dimaline points out that colonialism is not only consumptive, it is predatory and the rogarou becomes a symbolic manifestation of this constant territorial violence.

Dimaline uses the image of predation to talk about the loss of selfhood and identity, creating the danger of a wolf that consumes a person from within, consuming everything that makes them who they are and leaving a hollow shell. But, Dimaline also links the rogarou and its predation to missing and murdered Indigenous Women and Girls, pointing out the way that Indigenous women and girls are especially at threat to predatory behaviour, violence, and death. Dimaline, in particular, highlights the predatory and violent nature of toxic masculinity, providing a critique of the way that masculinity is constructed and the violence of the image of the so-called “alpha male”.

Dimaline’s story is an interplay of fairy tale, myth, legend, and Indigenous cosmology, and, like most tales and traditions, it has powerful implications for rethinking and challenging contemporary issues.

To discover more about Empire of Wild, visit https://www.penguinrandomhouse.ca/books/600423/empire-of-wild-by-cherie-dimaline/9780735277182

To discover more about Cherie Dimaline, go to https://cheriedimaline.com

A review by Derek Newman-Stille, MA, PhD ABD (They/Them)

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More Than A Statistic

More Than A Statistic

A review of Tonya Liburd’s “Sometimes You…” in Nothing Without Us (Renaissance Press, 2019)

By Derek Newman-Stille

People with mental illness or those who identify themselves as part of the Mad Community are statistically more likely to be victims of violence than they are to be perpetrators of violence. I think this is something that needs repeating, especially since so much media attention is focussed on making mentally ill people seem as though they are dangerous, threatening, and in need of police action. So, let me repeat – they are more likely to be the victims of violence than the perpetrators.

Before getting to my review, I want to also nod toward the work of activists in the Mad Community, who have created a space for the reclamation of terms like “mad” and have worked to critique oppressive psychiatric and medical systems that have done damage to the Mad population. In acknowledgement of their work, I will be using “Mad” throughout this review.

I bring up the violence against the Mad population because Tonya Liburd brings attention to this violence in her story “Sometimes You…”. Whereas many people don’t seem to retain the statistic that the Mad population is more likely to be victims of violence, Liburd provides a powerful story about that violence, exploring both the pain of violent abuse against a person in the Mad Community as well as the internalized damage that comes from abuse. Not only does Liburd give a recounting of a violent encounter, but she positions the reader as the person in the Mad Community who is being attacked, using the second person throughout the story.

Liburd illustrates the predatory nature of people who prey on the Mad Community, giving details about how they target people and how they make people in the Mad Community feel unsafe in public spaces. Liburd illustrates the lasting damage of these encounters and the fear and pain and feeling of not belonging that gravitates like a miasma around people after violent encounters like this. She points out that even spaces that are constructed as “safe” frequently still have gaps and can still allow damage and violence to happen.

Liburd examines the precarity that exists particularly for homeless Mad people and the systemic violence that they experience from a system that doesn’t provide them with resources they need. Yet, Liburd points to other communities that can be found and developed to create a support network.

“Sometimes You…” is a powerful story that speaks to the need for community and the need for safe spaces for people in the Mad Community. It is a story that invites the reader into the mind and experiences of a member of the Mad Community, allowing them to experience the real world violence that people in that community are subject to and the repercussions of that continued violence. Liburd uses her gift of storytelling to paint a picture that goes beyond simple statistics about the Mad Community and instead gives a realness and three dimensionality to the population and their experiences.

To discover more about Tonya Liburd’s work, go to https://www.patreon.com/TonyaLiburd

To find out more about Nothing Without Us, go to Renaissance Press’ website at https://renaissance-107765.square.site/product/nothing-without-us/117?cp=true&sa=false&sbp=false&q=false&category_id=2

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Abuse and Ideas of Home

Abuse and Ideas of Home

A review of Tonya Liburd’s “Superfreak” in Shades Within Us: Tales of Migrations and Fractured Borders Edited by Susan Forest and Lucas K. Law (Laksa Media Group, 2018).

By Derek Newman-Stille

Tonya Liburd’s “Superfreak” is an intensely powerful and intensely painful tale that examines ideas of safety, security, and home. I should start my review by adding a trigger warning that “Superfreak” contains discussions of sexual assault and abuse as does this review.

In a world where people develop Gifts as they age, Danielle is a character who hasn’t developed a gift. She is told that this makes her part of a vulnerable population and she is also teased by other youth about her lack of Gifts. Despite this, when Danielle is called “Superfreak” by other young people, she decides to take on the name, to use the language that was meant to disempower her to instead give her strength. The name allows her to fight back against some of the horrors that she has seen in her life.

Danielle moved from the Caribbean to Canada to escape an uncle who was sexually assaulting her, only to be sexually assaulted by the uncle she was living with in Canada as well. She is able to escape and get to a youth shelter where she is able to start developing a sense of community.

Shades Within Us is a collection of tales about migration and border crossing, and while Liburd does deal with a literal crossing of a border into Canada, her story is more about the philosophical and emotional ideas of “Home”. Liburd explores the unsettled feeling of people in situations of abuse, the total inability to find a sense of safety and security in the notion of “Home” that non-abused people feel. Danielle is a character who is seeking some sort of sense of being free of threat, and Liburd uses the character to explore the idea that a notion of “Home” always takes time for abused people. It is not something that can be secured by a certain place – by four walls. It is something that is constantly being negotiated, something that is constantly sought after and constantly disrupted by past trauma. Liburd examines the complexities of home that non-abused people ignore and highlights the conflicted nature of homes.

“Superfreak” is a story that cuts to the quick, but it also reveals a great deal about the sort of lasting pain that comes from abuse and trauma.

To discover more about Shades Within Us, visit http://laksamedia.com/shades-within-us-an-anthology-for-a-cause/

To find out more about Tonya Liburd, visit https://thespiderlilly.wordpress.com

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Infected by Repression

A review of Colleen Anderson’s “Sins of the Father” in OnSpec #105, vol 28, No. 2
By Derek Newman-Stille

Colleen Anderson’s deeply psychological tale “Sins of the Father” brings attention to the long term repercussions of violence, not only on the victims of violence, but on the family of the person who is perpetrating violence. Anderson’s narrator is the daughter of a murderer who was hiding his murderous behaviour from his family. He was able to perform the image of the loving father, not allowing his mask to slip in front of his wife and daughter until he was finally convicted. 

Anderson’s narrator bares the wounds of her father’s actions in her nightmares, guilt and shame, trying to purge his dark legacy by doing as much good as she can, taking work in the hospital to try to make the world a better place.

Anderson explores the idea of violence, of predatory behaviour as an infection, a black mould that creeps and crawls through human monsters, a fungus that taints people beneath their human faces. Her monsters are not otherworldly, but, rather the human predators, the monsters that conceal themselves in their humanity. Her narrator can still feel her father’s blight infecting her soul, but she uses this tinge of darkness to find the criminals in her world, to feed their own crimes back at them, letting them experience what their victims experienced. 

Anderson examines the horrors that come from an absence of empathy and ideas of repression, imagining a literal fungus germinating in those who victimize others, letting them become prey to monstrosities that grow within them.

To find out more about OnSpec, visit https://onspecmag.wordpress.com/current-issue/

To discover more about Colleen Anderson’s work, visit https://colleenanderson.wordpress.com 

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Radical Acts of Beauty

A review of Daniel Heath Justice’s “The Boys Who Became The Hummingbirds” in Moonshot: The Indigenous Comics Collection Volume 2” (Edited by Hope Nicholson, Alternative History Comics, 2017)
By Derek Newman-Stille

Daniel Heath Justice’s “The Boys Who Became The Hummingbirds” is a comic about resilience and transformation, highlighting the desire of a two-spirit boy to change the world around him through acts of beauty. Despite homophobia, environmental degradation, and all forms of hate against each other, Strange Boy seeks to heal others by bringing beauty into the world. Like many people who seek to bring healing and beauty into the world, especially if they are marginalized, Strange Boy experiences violence. He discovers that a lot of the violence from the people around him is an externalized form of self loathing, their hatred of themselves projected outward toward anything beautiful, anything that represents a reminder of joy that they can’t imagine themselves having.

“The Boys Who Became The Hummingbirds” is an act of beauty in a harsh and close-minded world, it is Daniel Heath Justice’s act of transformative magic, sharing a story of transformation with a world that needs beauty. It is a tale that reminds us that no matter how much violence the world inflicts on us, we can speak back by bringing beauty into the world. Our acts of art can be transformative, remaking the world and opening up others to express their beauty. 

Beautifully illustrated by Weshoyot Alvitre, “The Boys Who Became The Hummingbirds” is filled with images of movement and light. It is a comic that can show the interiors of bodies and make even our bleeding, organic insides things that can be filled with a certain magnificence and wonder. Alvitre is able to capture the etherial quality of hummingbirds, their darting magnificence.

The intwined arts of Daniel Heath Justice and Weshoyot Alvitre add to the message of the story, emphasising the focus of the story on collaborative arts and the ability of one form of art, one story, to resonate in another.

To discover more about Daniel Heath Justice, visit http://imagineotherwise.ca

To discover more about Weshoyot Alvitre, visit https://www.facebook.com/Weshoyot/

To find out more about Moonshot Vol 2, visit https://www.kickstarter.com/projects/1350078939/moonshot-the-indigenous-comics-collection-volume-2

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Growing Up Monstrous

A review of Nalo Hopkinson’s “The Easthound” in Falling in Love With Hominids (Tachyon Publications, 2015)

By Derek Newman-Stille

Nalo Hopkinson’s “The Easthound” takes the reader onto the streets with a group of street children who have been displaced from their homes. There is a long history of street kids creating their own myths and legends about survival as a means to be able to deal with life on the streets, which, in the case of most of these kids, was safer than life in their original homes with abusive parents. But in “The Easthound” the monsters of those street tales is true. There is something lurking in the dark and it is something that often threatens children on the streets – adults and adulthood.

Hopkinson explores the spectre that haunts most kids on the streets – the violence of their parents and other adults in their lives. But, instead of these adults being regular abusers, they become actual monsters, transformed at the age of adulthood into werewolf-like beasts that prey on anyone who remains human. The street kids in “The Easthound” have gathered together in small groups to keep themselves safe from the spread of the monstrous virus that sets in at puberty and they try to resist adulthood, starving themselves to prevent their bodies from maturing. Many of the children were already abused by adults who were turned into beasts by the spreading virus, some losing limbs. 

Although Hopkinson deals with the spectre of violence as an actual viral spread of monstrosity, she points to the overall issue of violence against youths and the fact that many young people have to take to the streets to escape the violence of adults in their lives and then live in fear on the streets as well. 

Hopkinson’s “The Easthound” mirrors the classic Star Trek episode “Miri” (Season 1, Episode 8) where a virus has spread on an Earth-like planet that turns people monstrously violent when they hit puberty. But, she takes thing further. Whereas the writers of “Miri” try to resolve these issues with a cure (followed by sending educators to the planet), “The Easthound” expresses the idea that there generally aren’t simple solutions to the violence that street children experience and adults are generally part of the problem rather than part of the solution. Hopkinson explores the complexity of street life and the complex ways that “growing up” has a different set of meanings for kids on the street. 

To discover more about the work of Nalo Hopkinson, visit her website at http://nalohopkinson.com

To find out more about Falling in Love with Hominids and other books by Tachyon Press, visit their website at https://tachyonpublications.com/product/falling-love-hominids/

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Spectres of Homophobia

Review of Michael Rowe’s Ghosts (Postscripts to Darkness 2014, http://pstdarkness.com/2014/08/08/ghosts-by-michael-rowe/ )

Photo of the painting that was used for the cover for Michael Rowe's "Ghosts", courtesy of Postscripts to Darkness. Painting by Derek Newman-Stille

Photo of the painting that was used for the cover for Michael Rowe’s “Ghosts”, courtesy of Postscripts to Darkness. Painting by Derek Newman-Stille

LGBTQ2 populations are haunted by the spectre of violence. Our lives are inscribed with threat and many of us have been victims of multiple violent attacks. Stories like that of Matthew Shepard who was beaten and left to die in a field by homophobic groups haunt queer experience, even, in that case, entering into the artistic world and songs like Melissa Etheridge’s “Scarecrow”.

This experience of feeling haunted by the spectre of violence, of having one’s life marked by the potential of being the victim of homophobic attack marks the lives of LGBTQ2 people. Perhaps that is why it is so refreshing to see Michael Rowe’s story “Ghosts”, where in addition to queer populations being haunted by the spectre of violence, those who have allowed that violence and created a culture of permitting it are haunted by the ghosts of loss and regret.

“Ghosts” is a tale about a brother who hated his younger brother for being gay, seeing his brother’s homosexuality as a threat to his own masculinity and reputation. When friends of Robert, spurred on by his own homophobia beat his little brother Scott to death, Robert comes to realize the loss he has experienced and the absence left in his life at the loss of his brother. The pain is his to experience as someone who permitted anti-gay violence to occur. Robert sees the spectral presence of his younger brother everywhere, his life marked perpetually by what he allowed to occur.

Rowe’s story is so refreshing because it facilitates the idea that a life lost through homophobic violence is a loss for all of society, not just for the LGBTQ2 population and the loss should be sharpest and most haunting for those who let that violence occur, who stand by and do nothing, or who spur on that violence even if they are not directly perpetrating it.

Rowe reminds us that we, as a society, are haunted by the spectre of homophobic violence and that it should not be just LGBTQ2 populations that feel this loss and feel the presence of those killed or harmed by violence, but rather all of us as a society.

This is a painfully beautiful story about family, homophonic violence, and loss.

You can read this story online on Postscripts to Darkness’s website at http://pstdarkness.com/2014/08/08/ghosts-by-michael-rowe/

To find out more about the work of Michael Rowe, you can visit his website at http://www.michaelrowe.com

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Northern Heroes With Grit

A review of the Heroes of the North webseries produced by Christian Veil (http://www.heroesofthenorth.com/index.php )
By Derek Newman-Stille

Heroes of the North Logo courtesy of the producers.

Heroes of the North Logo courtesy of the producers.

There has been an increase in Canadian speculative fiction shows lately with programmes like Lost Girl, Sanctuary, and Orphan Black, and they have been fantastic… but I have found myself searching for a really good Canadian superhero show. Although only a webseries at the moment, running on a shoestring budget, I have been excited about the work that has been put into the Heroes of the North series. Rather than creating the typical Canadian superhero group bound together already, Heroes of the North begins with individual tales of superheroes, each showcasing bits and pieces of their personality.

Unlike most Canadian superhero stories, Heroes of the North is a series that explores the violence of crime fighting and the idea that sometimes the line between superhero and supervillain is thin and it is only by calling them “heroes” that we keep them fighting against villains rather than the public.

Dressed in pleather and spattered in blood, these heroes challenge traditional assumptions about the Canadian superhero – the hero that says “please”, “thank you”, and “excuse me”, while politely bringing criminals to justice. However, this team, incorporating a particularly Canadian aesthetic, brings together Francophone and Anglophone team members and incorporates Canadians across the country into its roster… as well as former criminals. From The Canadian, based in Ottawa with super strength, stamina and an electrostatic shield to 8-Ball, the Montreal-based martial artist/ weapons expert, to Fleur de Lys, the Quebec City-based martial artist with Electricity-generating gauntlets, to Nordik, from Fermont Wall, possessing immunity to cold and bracelets that freeze enemies, to Black Terror, the drug-addicted, nanotechnology enhanced super-strong Griffintowner, to Pacifica, the super-speedster from Victoria, BC, to Acadia, the Moncton-based invisible woman with carbon-fiber blades this is a team that is diverse in ability, origin story, and locale… and they are all willing to go to extreme ends to facilitate their vision of justice. These are morally ambiguous heroes.

Heroes of the North photo courtesy of the producers

Heroes of the North photo courtesy of the producers

Sometimes it takes the morally ambiguous when you have to go up against a pharmaceutical/ weapons manufacturer who is interested in worldwide conquest.

Blending the comic and the macabre, this series questions the superhero genre at the same time as it presents some canon features of the genre. This is kink meets heroic… complete with latex and pleather outfits.

You can discover more about Heroes of the North and watch the webbisodes at http://www.heroesofthenorth.com/index.php .

Here is a link to their indigogo campaign to fund season 2 of the shot https://www.indiegogo.com/projects/heroes-of-the-north-season-2–2 .

Heroes of the North DVD cover photo courtesy of the producers

Heroes of the North DVD cover photo courtesy of the producers

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Speculating Canada on Trent Radio Episode 6: Canadian Queer SF

As a queer man, do you know what I want to see:

a sci fi novel in which one of the typical space bros says “yo fags, no homo” and instantly has his head bitten off by a glitter-wearing, feather boa carrying alien, who instantly spits it out and says “No hate, bro”;

or a femmbot who decides that since he has been denied the right to transition to a male robot, he is going to take matters into his own hands and solders a vibrator onto his body;

a fantasy novel in which the evil queen finally gets her princess love;

a white knight who realises that the black knight keeps kidnapping princesses to get his attention;

a horror novel in which the werewolf reveals that she is only biting women because she wants to create a female-only pack

OR a sparkly vampire… oh wait, that’s been done before… and with a straight vampire at that.

There is an under representation of queer people in genre fiction, but this episode of Speculating Canada on Trent Radio explores Canadian queer, LGBTQ2 or QUILTBAG (Q – Queer and Questioning, U – Unidentified, I – Intersex, L – Lesbian, T – Transgender, Transexual, Two-Spirited, B – Bisexual, A – Asexual, G – Gay, Genderqueer) fiction.

Explore Trent Radio at www.trentradio.ca

Explore Trent Radio at http://www.trentradio.ca

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.