Cosmic Horror and Challenging Ableisms

Cosmic Horror and Challenging Ableisms 

A review of Ada Hoffmann’s The Outside (Angry Robot, 2019).

By Derek Newman-Stille

 

There aren’t enough narratives about autism by autistic people. This, and their powerful style of writing and brilliant science fiction, is why I keep coming back to the works of Ada Hoffmann with adoration. Hoffmann’sThe Outside, with its autistic, queer narrator, is precisely the narrative we need to challenge images of futurity that tend to be straight and neurotypical. Hoffmann challenges the traditional erasures of diversity in the future and populates their narrative with multiplicity, revealing that the future is dynamic and unlimited. 

 

Hoffmann’s narrative, like their narrators, is difficult to define along simple categories. The Outsideblends science fiction with Lovecraftian weird fiction, and mixes it all together into a philosophical discourse. I’m making it sound way less interesting than it is, but Hoffmann is able to bring theory and critical social questions to life in The Outside, while also creating an exciting, compelling narrative.

 

Hoffmann creates a world in which AI have become gods for a galaxy-spanning civilisation who those AI gods have decided is too erratic to have access to advanced technology. The gods make humanity rely on them for interplanetary travel and communication technology, but also require that humanity avoid heretical thoughts. People are downloaded upon death into the AI god that they most resonate with, but those who don’t fit the morals of society, those who are heretical end up being downloaded into a goddess of torture – Nemesis. The gods rely on this consumption of souls and the threat of Nemesis for those who don’t abide. 

 

In this tightly controlled AI controlled universe, one of the most dangerous things is The Outside, a phenomenon that can be summoned ritually or evoked through certain technology. Exposure to the outside is contaminating and causes a change in perception as well as changes to the physical world, distorting reality. It also allows for monstrous entities to enter into the protagonist’s world. Hoffmann evokes a Lovecraftian notion of cosmic horror and the fear of the ultimate other. Reality itself is disrupted by this exposure to the other and the laws of nature are no longer stable, but up to interpretation. 

 

However Hoffmann’s narrative doesn’t incorporate any of Lovecraft’s misogyny, racism, or ableism. Instead, it directly challenges this notion, while still presenting the idea of a cosmic horror, something beyond human conception. The one possible critique of Hoffmann’s tale that connects with Lovecraftian and other forms of horror is that contact with The Other, with the cosmic horror, causes a distortion of reality. Frequently in Lovecraftian narratives, the writer relies on the idea that the greatest horror of all is madness, and a simple reading of The Outsidemay lead a reader to believe that this is what Hoffmann is doing in their narrative. However, Hoffmann critiques the idea of madness itself in their tale, stating “’Madness’ isn’t a thing. It wasn’t even really a thing in the twentieth century. It’s not a real diagnostic category and it’s not a useful descriptor”. Hoffmann levels a critique of madness as a category, questioning the notion of madness as the ultimate horror and encouraging readers to re-assess their fear of mental illness.

 

Beyond this, Hoffmann critiques the idea of pathology by connecting it with religious notions of heresy, pointing out that simple diagnostic criteria form a type of religion that presents itself as truth and therefore not subject to debate. By doing so, Hoffmann invites critical questions about the ableism underlying our categories of normalcy and abnormalcy. Indeed, they present case files by a child psychologist who is also writing a religious treatise, evoking the history of medical practitioners being viewed as experts on every part of a society. The treatise involves lines about a child being analyzed with words like “Basic foundations of perceptual cognition, such as occlusion, perspective, scale, even causality are ignored. It is as though she sees everything at once, all the time. She likely does not yet even realize that such perceptions set her in opposition to the Gods, placing her on an inevitable path to the most perilous and destructive heresies. If treatment is unsuccessful, perhaps she never will.” Religious doctrine and psychological study are intertwined here, revealing the dangers of a psychological system that others certain neurologies. Indeed, the psychologist suggests that this child, Evianna, needs to be beaten to get rid of her heresy and make her more normative minded. Moreover, Hoffmann highlights the history and continuing practices of psychological abuse.

 

Despite this narrative taking place in the future, Hoffmann does not erase the ableism of this society, but highlights its continuance and the way that ableism shifts in order to present itself in new ways. They bring attention to the way that ableism already does this in contemporary society, shifting its characteristics, but always relying on the oppression of disabled people and the exultation of abled people. In this world, types of ableism vary from planet to planet with some being far more overt (such as the notedly ableist planet Anetaia) than others. 

 

In The Outside, Hoffmann recognises the power of Lovecraftian cosmic horror for its ability to estrange the reader, opening the reader to new possibilities and unlike Lovecraft and many others that followed in his mythos, Hoffmann uses the estrangement of cosmic horror to direct their readers to question taken for granted ideas in their society, opening notions constructed as “truth” to critical questions by providing a perspective from outside their normative beliefs.

To discover more about The Outside, go to https://www.penguinrandomhouse.ca/books/606753/the-outside-by-ada-hoffmann/9780857668134

To find out more about Ada Hoffmann, go to http://www.ada-hoffmann.com

 

Speculating Canada on Trent Radio Episode 72: An Interview with A.C. Wise

On this episode of Speculating Canada, I Interview the fabulous A.C. Wise about The Ultra Fabulous Glitter Squadron Saves The World Again. We discuss trans narratives, femininity and femme identity, Lovecraftian fiction, monstrosity, unspeakable horrors, weird literature, horror literature, resistant texts, diversity, representation in literature, making our fiction match the diversity of our own world, memory, the power of speculative fiction to evoke new thoughts, and the power of discomfort to evoke change.

You can listen to this episode of Speculating Canada on Trent Radio at the link below

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files. 

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play. 

Delightfully Disturbing.

Delightfully Disturbing

A Review of “She Walks in Shadows” Edited by Silvia Moreno-Garcia and Paula R. Stiles (Innsmouth Free Press, 2015).

By Derek Newman-Stille

  

“She Walks in Shadows” opens up a space of question and critique of Lovecraftian fiction, subversively playing with the tales of H.P. Lovecraft to create a shadow text to his work. The women who wrote this anthology delve into Lovecraftian ideas and modes of expression to pull out the creeping horror of Lovecraft and the power of fear while critiquing Lovecraft’s colonial, racist, and sexist ideologies. They use the power of their own writing to explore those shadowy edges of Lovecraftian manuscripts, pulling the essential otherness out of his texts and playing with the things that Lovecraft would have feared most. 

“She Walks in Shadows” is a brilliant example of the power to use othered voices to add to the complexity of a mythos, inserting new perspectives into the fiction of a dead author. Editors Silvia Moreno-Garcia and Paula R. Stiles collected a series of stories that perform a necromantic act, resurrecting Lovecraft while changing him, modifying him, and allowing his mythos to include voices that he wouldn’t have included. These texts capture the creeping darkness and uncertainty that Lovecraft bled into his work – the cosmic horror that causes readers to question and critique their position in relationship to a universe that is so much larger than us and in comparison to which we are insignificant. They capture the horror of looking into the cosmic void and realising that we are tiny, silent voices in a universe that is largely uninterested in us. These texts explore the horror of insignificance and uncertainty. They capture the power of the complex world to show us our own simplicity… and they show us that sometimes the most complex things about us are our fears. 

These texts capture all of Lovecraft’s countercultural potential while disassembling (perhaps even dismembering) Lovecraft’s sexism, homophobia, colonial attitude and racism by proposing a more complex world. These are tales that disturb easy narratives of hegemonic control, that delve into the inky darkness and pull out all of the voices that have been pushed there and silenced by a society that favours only certain voices. 

To find out more about She Walks in Shadows, visit Innsmouth Free Press’ website at http://www.innsmouthfreepress.com/blog/books/she-walks-in-shadows/

An Interview with A.C. Wise

By Derek Newman-Stille.

After reading A.C. Wise’s “The Ultra Fabulous Glitter Squadron Saves the World Again”, I could see that she had some great insights that would make for a fascinating interview. I hope that your enjoy our interview and all of A.C. Wise’s brilliant points.

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Spec Can: To begin our interview, could you tell readers a little bit about yourself?

A.C. Wise: Sure! I’m a transplanted Canadian currently living in the Philadelphia area. Among the members of my household are two very adorable corgis (a chaos of corgis) whose pictures frequently grace my twitter stream. I’ve had short stories in Clarkesworld, Apex, Shimmer, and the Year’s Best Dark Fantasy and Horror, among other places. The Ultra Fabulous Glitter Squadron Saves the World Again is my first collection. It was released by Lethe Press in October 2015, and there’s an audiobook version on the way. I also co-edit Unlikely Story, which started life as the Journal of Unlikely Entomology, and has since morphed to include other unlikely themes. Our first print anthology, Clowns: The Unlikely Coulrophobia Remix came out in January 2016. I also write a monthly Women to Read: Where to Start column for SF Signal.

Spec Can: What interested you about pop sci fi for you to play with ideas from pop sci fi and sci fi of the past in your fiction? Why the sea monsters, aliens, and hand-wringing evil scientists?

A.C. Wise: I have great affection for old movies, and movies so bad they’re good. In the ideal world, there would be a movie version of Glitter Squadron with Vincent Price in all his scenery- chewing glory playing Doctor Blood. I also kind of dig the monsters from those old movies, the guys in rubber suits, the Ray Harryheusen creatures. The Glitter Squadron is a little bit camp, so they should be facing off against suitably camp villains, not slick CGI monsters or every day baddies. Nothing less than mythology and evil science will do!

Spec Can: What interested you about writing about drag culture in “The Ultra Fabulous Glitter Squadron Saves the World Again”?

A.C. Wise: Aside from drag being fierce and fabulous and brave in its own right, one of the things I wanted to do with the Glitter Squadron is show different ways of being strong. There’s a certain model of Strong Female Character we see over and over in media. Even though they’re female, they’re ‘just one of the guys’. They’re tough. They wear dark colors. They’re angry. They punch things. If they wear make-up, it tends to be understated. Their hair is artfully messy to show they don’t care about looks. When they get hit, they might get one scratch on the side of their face, or a little bit of blood on their mouth to show they’re not afraid to get dirty. And above all, they are not – god forbid – girly. That’s not to say there’s anything wrong with that kind of character, but it’s not the only way to be strong. I wanted heroines who didn’t have to shed the trappings of femininity to be strong. Most of the Glitter Squadron embrace femininity in the most extreme way possible – big hair, big boots, big makeup, and glitter everywhere. Of course, there are also characters like M, CeCe, and the G-String Men, because there is a spectrum. Strength comes in all shapes and forms, and it was important to me to try to showcase that.

Spec Can: Why is it important to show empowered cis-gendered women as well as empowered trans women?

A.C. Wise: It plays into the idea of showing a spectrum of strength, and a spectrum of femininity. I hate the Lone Woman model. Black Widow is a prime example of that in the Marvel movies. Being the only woman on an all-male team, she has to stand in for every woman (something male characters are very rarely asked to do). She can’t be too strong, too weak, too anything, because when she does, she is, by default, making a statement about all women. It’s impossible for her to win in this scenario. However, if there’s a whole team full of women – and that includes women of various types, cis women, trans women, fat women, black women, Latina women – they can all be variously strong and weak at different times. They can lean on each other, and none of them are asked to speak for all of femininity and carry the entire weight of their gender alone.

Spec Can: Queer people are often portrayed as passive, suffering people in traditional fiction. You have written some very empowered and powerful queer people. What is important about portraying strong queer characters?

A.C. Wise: Well, in real life, queer people do amazing things and there are more stories to tell than just the sad ones. Unfortunately, a lot of media hasn’t caught up with that reality yet. One of the major problems with this is, there are few enough stories putting queer characters front and center, and if all of those stories are queer tragedy, queer abuse, queer death, that’s not only depressing, it’s actively damaging. Those narratives get repeated, and they become the narrative. They become internalized and normalized. Queer people and straight people alike start to expect that tragic stories are what queer stories are supposed to look like. Queer kids looking to find themselves in fiction don’t see hope, they see that they can expect the world to shit on them. At best their suffering will help inspire a straight person and uplift them, but there’s no place for them in the world. That is a truly terrible message to put out in the world. That’s why it’s important to me that the Glitter Squadron are no one’s sidekicks. They are the heroines of their own stories. They face challenges, but most of those challenges aren’t related to their queerness, and regardless of the cause, when they do suffer, they always fight back. They are self-rescuing princesses.

Spec Can: What are some important things to keep in mind when writing about queerness?

A.C. Wise: Like writing about any identity, it’s important to remember there isn’t one single way to express it. There’s no one ‘right’ way to be queer. Related to that, every reader is different, and they bring their own life experience with them when they read. Authors writing about any identity that isn’t their own need to be prepared to listen. This is especially true for traditionally marginalized identities like queer identities. If a queer (or otherwise marginalized) reader points out something you got wrong as an author, listen to them. Don’t immediately get defensive or fall back on, ‘but my queer/black/female/etc.’ friend said it was okay. Your friend’s experience may be very different from the person your work hurt or offended. As I said above, there are few enough stories that put queer folks front and center, which means each one carries extra weight and has extra potential to do damage. It’s the same problem as the Lone Female Character. The solution to these problems is more characters and more stories spreading out the weight each story has to carry, and of course more stories from traditionally marginalized authors. Obviously those stories should also be approached respectfully, and characters should be written first and foremost as human beings.

Spec Can: “The Ultra Fabulous Glitter Squadron Saves the World Again” highlights the importance among the queer community of finding our own family and making our families from those who are important to us. Why was family such a central focus of this narrative and why is it important to show alternative, chosen family structures?

A.C. Wise: A lot of queer kids sadly do face rejection from the families they are born into, and sometimes, as a result of that, homelessness. For some people, the family they make is the only one they have, and I wanted some of the stories in the collection to highlight the idea that there is a community out there where people can be accepted and loved and find a place they can call home. At the same time, I didn’t want all the blood-family relationships to be negative either. Starlight has a fantastic relationship with her mother. Esmeralda’s story is all about reconnecting with the family she was born into. I wanted to show a variety of families, queer families, found families, adoptive families, children being raised by their grandparents. Just like there’s no one right way to be a woman, or no one right way to be queer, there’s no one right way to be a family.

Spec Can: What are some key things that we can be doing in our queer fiction to write narratives that interest and empower queer people?

A.C. Wise: Probably the most important thing is make sure there are spaces for queer people to tell their own stories. Projects like Queers Destroy SF/F/H from Lightspeed, presses like Lethe Press, podcasts like Glittership, and publications like Scigentasy which focuses on stories exploring the gender spectrum are crucial. It’s also important that those spaces aren’t seen as niche or one-off – all publications and publishing houses should strive to showcase a wide variety of voices and make room for stories that reflect the world as it is, not just a narrow segment of it.

Spec Can: What is so fascinating about superhero narratives? Why do we keep returning to them in our cultural interest?

A.C.Wise: Superheroes are like mythology and fairy tales. They are foundational stories upon which we build our culture. They give authors and creators archetypes to play with, reinterpret, re-imagine, and subvert. Many classic super hero stories also give us regular folks a kind of wish fulfillment fantasy. Spider-Man and the latest incarnation of Ms. Marvel are nerdy kids who get amazing super powers and save the world. If it can happen to them, maybe it can happen to us, too.

Spec Can: Why do you feel the secret identity motif is so important in superhero fiction?

A.C. Wise: Superhero secret identities are kind of fascinating. From an author/creator perspective, they allow for the exploration of several themes that are fundamental to the human experience. Trust – who do you let into your inner circle, who do you allow to see you without your mask on? Identity – at the core of your being, who are you, are you the hero, or the mild- mannered person going about their day? How do you protect the ones you love when you take on the responsibility of being a hero, or when you have it thrust upon you? What truths can you speak while wearing a mask that you can’t with your every day face?

Spec Can: One of your interests is in writing Lovecraftian-inspired or Weird fiction. What can Weird fiction do? What is its power as a genre?

A.C. Wise: I’ve always found the cosmic horror aspects of Lovecraftian fiction, or on a more Earth-bound scale, the natural world horror of Blackwood, appealing. Obviously, it’s not a cheerful thought, but the idea that humanity is small, and there are implacable things out there that aren’t out to destroy us because they’re evil, but may accidentally destroy us because they don’t even recognize our existence, is an attractive one in fiction. Stories where humanity meets alien life, and the human way is automatically assumed to be superior have always annoyed me. On the whole, the creeping oddness of Weird fiction is fun to read and to write about – that sense of dread, that something is wrong, but you can’t put your finger on it. Weird fiction has a way of slipping between the cracks, fitting itself into various genres. It’s flexible, and I like that.

Spec Can: What are some of the issues that come up in SF regarding the misogynistic portrayal of women?

A.C. Wise: One of the problems I see is that of the received narrative, or the perpetuated narrative. It’s like what you mentioned earlier about queer tragedy. There’s a danger of negative stories becoming the only stories we tell, and that negativity becoming the message we carry into the future. Raped women. Fridged women. Sidelined women. Erased women. Women who exist only to further the narrative of men, or women who aren’t there at all. This should not be the accepted norm. When we see it in our fiction, we should question it, challenge it, push back. If we don’t, people will continue to write and read these stories and think nothing of it, because that’s the way it’s always been.

Spec Can: What can SF do to promote a feminist message? How can SF empower women?

A.C. Wise: Some of the same things SF can do to empower queer stories – make sure there are spaces for women to tell their own stories. Make sure those stories aren’t separated out as ‘special interest’ or relevant only to women. Women’s stories are as universal as men’s stories. The idea that men and boys can’t/won’t/shouldn’t be asked to identify with female characters is ridiculous, and the marketers and decision makers at major publishers, movie studios, and television networks need to let it go.

Spec Can: Your fiction crosses a lot of genre boundaries. What are some of the challenges of cross-boundary writing?

A.C. Wise: I don’t specifically set out to cross boundaries. The stories I write just seem to turn out that way. One of the challenges, I suppose, can be finding an audience. I think that may be more of a problem when it comes to novels. Editors, publishers, and marketers need to know where a book will sit on the shelves in order help readers find it. Labels are useful for building an audience, but not so useful from the writing side of things. With short stories, there’s a bit more room for things that aren’t as easy to pin down to a single genre. Short fiction readers may follow an author or a publication and find new stories that way, as opposed to going to a specific shelf/category in a bookstore or online retailer.

Spec Can: What are some of the rewards of cross-boundary writing?

A.C. Wise: It’s fun! It doesn’t limit you to one particular sandbox, but lets you play in all of them.

Spec Can: What do you see as some of the social activist potentials of SF? What kinds of things can the speculative genres do to evoke new ways of thinking about the world?

A.C. Wise: Ideally art and literature of any kind can serve as a mirror to show humanity its best self. One argument people make for including rape in fiction is that it’s realistic. To that I say, so is two or more women talking about something other than their relationships with the men in their lives. So are pasts, presents, and futures that include queer people and people of color and people with disabilities. So why not tell those stories? Why not show the positive possibilities rather than perpetuating the same negative stories? That’s what SFF can and should do.

Spec Can: Are there any further ideas you would like to discuss?

A.C. Wise: Oh my. I think I’ve probably rambled on enough, but I sincerely appreciate you giving me the opportunity to do so. You asked wonderful questions, and I love Speculating Canada, so thank you for hosting me!

Spec Can: How can readers find out more about you and the work you are doing?

A.C. Wise: I maintain a sporadic blog at http://www.acwise.net, and tweet as @ac_wise. On the editorial side of things, Unlikely Story can be found at http://www.unlikely-story.com, and as @grumpsjournal on twitter.

Author photo for A.C. Wise

Author photo for A.C. Wise

 

 

I want to thank A.C. Wise for taking the time to do this interview. This has been a wonderful interview full of new and exciting insights.

Interview with Sean Moreland

An interview with Sean Moreland by Derek Newman-Stille

Sean Moreland and I have been engaging in a discussion about horror for years, both academically and as fans of the genre and I am pleased that I have been able to share some of that conversation here with Speculating Canada’s readers. I am a fan of Dr. Moreland’s scholarship as well as his editorial work that has highlighted horror texts that may not otherwise have been published. He and others working with Postscripts to Darkness have been able to highlight literary horror and weird fiction and focus on good, powerful works while resisting some of the pressures of the publishing industry to conform to expectations of the genre that have been shaped by the past and by audience expectations from past works of horror. Their genre-bending work has engaged my attention, and Sean Moreland’s own willingness to break barriers between the role of author, editor, and academic have been an inspiration. I hope that you enjoy this conversation between us as much as I have.

Spec Can: To begin our interview, could you tell readers a little bit about yourself?

Sean Moreland:  I’m a sometime-writer of short fiction and poetry, much of it in a grotesque or fantastic vein, a University English professor who teaches sessionally at the University of Ottawa, and a scholar whose major research interests include horror and weird fiction and film. I’m also the founder and a fiction editor of Postscripts to Darkness, a twice-yearly serial anthology of strange fiction and art.

Spec Can: You teach horror courses at Ottawa University, what first got you interested in horror? What were some of the first horror books you read and horror movies you watched?

Cover Photo of Postscripts to Darkness Courtesy of the Editors.

Cover Photo of Postscripts to Darkness Courtesy of the Editors.

Sean Moreland: I’ve had a fascination with horror and weird fiction since I was a small child. When I was five years old, my parents bought me the Piccolo Explorer book of Demons and Demonology (a book whose vivid illustrations still feverishly populate my brain) and shortly after that my maternal grandmother, a one-time schoolteacher who was also instrumental in teaching me to read at about three years of age, bought me a collection of abridged, illustrated literary classics for kids, which is where I first discovered some of Poe’s tales, as well as H.G. Wells War of the Worlds and Stevenson’s Dr. Jekyll and Mr. Hyde. That seemed to seal the fate of my literary tastes.

It was the literature that first stirred my love of the weird and horrific, but films followed close behind. I was staying up late on weekends to watch horror classics on late-night TV shortly later. My father was apparently convinced at one point that if he agreed to stay up with me and watch, I’d fall asleep before him and he could tuck me in and switch on a late-night sports show or something, and the glamour of being able to stay up late would be eliminated for me. This never worked. I’d be bright-eyed and absorbing a Universal classic or a Godzilla film or something, and he’d be snoring away soundly on the couch by ten.

My tastes were forcefully accelerated by my cousin Tanya, a year my junior, who was, I suppose, my first “horror-buddy.” I remember her regaling me with plot summaries of horror movies she’d watched, and having nightmares about, for example, Friday the 13thand A Nightmare on Elm Street before ever seeing them. I lived in mortal terror of the family dog, a beagle named Candy, for a couple of months after Tanya described the plot of Cujo to me in gruesome detail.

Ironically, when Tanya’s taunts of “chicken” helped me overcome my initial trepidation, I quickly found the films themselves much less frightening than my own imaginings of them, and a life-long horror film habit was off to a sprinting start. It’s always struck me as interesting that childhood gender dynamics featured in my early introduction to horror films, as I was conscious that if Tanya, who was both a girl and nearly a year younger (and bear in mind I grew up in a small-town Ontario context where male child-socialization revolved heavily around sports and such, and where phrases like “you throw like a girl,” or “don’t be a sissy” were in chronic superabundance on the schoolyard) could watch these taboo “grown-up” movies and take them in stride, I should be able to, as well.

Spec Can: What do you enjoy most about teaching horror?

Sean Moreland: Being passionate and enthusiastic about your subject always makes teaching less of a job and more of a pleasure, and that is readily conveyed to the students, I think.

Spec Can: What are some of your favourite moments when teaching horror?

Sean Moreland: Many of the students who already have an interest in, or even a passion for, the genre, but who have never had the opportunity to really engage critically with the pleasures and challenges it offers really rise to the occasion to talk and write about it in the classroom, so that’s always a pleasure. I really enjoy discussing the personal and social dimensions of our reception of horror texts – inviting the students to share their own reception of these texts always generates great in-class discussion, and I’m very curious about both the continuities and differences in terms of how horror texts are differently socialized over the decades. Relatedly, I also love talking about the idiomatic vocabulary that we tend to use in describing our reactions to horror texts (“scary as fuck,” “scared the shit out of me,” and so on) and what it tells us about the embodied nature of our response and the feelings that horror texts evoke, which leads into a wide variety of sociological, psychological and philosophical discussions.

Spec Can: What can students learn by engaging with horror? What can horror do to broaden their horizons?

Sean Moreland: What can’t horror do, if considered closely?  Whether we’re approaching it from a broadly generic viewpoint, or from a psychological response perspective, or looking at how cultural anxieties are shaped and manipulated by horror texts, for centuries horror fictions have been intricately interwoven with our individual and cultural development, and have been actively attempting to tap into our innermost fears and desires. Horror, broadly understood, can be a powerful lens focused on nearly every aspect of our lives.

Spec Can: Horror often heavily involves the body. What can horror say about the body?pstd2cover

Sean Moreland: By its affective nature, horror tends to be closely tied to anxieties about the body, so it has always had a great deal to offer in terms of approaches to studying perceptions of the body and their relation to identity. Horror is, in a way, the proving ground for any conceivable form of alienation from the body, any conceivable kind of dysmorphia. But horror texts also tend to aggressively interrogate the body as a locus of desire, which is one reason there has been so much Freudian and Lacanian ink spilled in discussing horror texts, not to mention how generative horror texts have proven to be for Foucauldian and Deleuzian studies.

Spec Can: In addition to teaching horror, you also write horror fiction. What are some of the things that you hope your horror fiction will do for your audience?

Sean Moreland: Publishing fiction is a new thing for me – I come to it late in life. I’ve published a few stories lately, and hope to gradually publish more, but I don’t have any kind of systematic goal with my fiction, really – each story is very much its own thing. I am an informal apprentice of the writers I read and admire, and an occasional experimenter with ideas and techniques I largely pillage from writers I study and teach.

For example, “The Rosy Boa,” which I was pleased to learn you found to be an effective piece, is basically a re-writing of a classic camp-fire jump-scare story I remember from my childhood, “The Fur Collar,” through the lens of a Poesque unreliable narrative structure and a semi-autobiographical preoccupation with gender dysphoria.

The version I was familiar with came from J. B. Stamper’s book of scary stories for kids, Tales for the Midnight Hour, which I read innumerable times when I was five or six, and which I’ve just bought a copy of for my stepdaughter. My version is a very different kind of “camp” fire story (and one I won’t be reading to her any time soon!)

I can say that each story slowly evolves towards its own practically inarticulable end, an end which I usually think I’ve arrived at prematurely, and then months later, and often after the story has been incised by the keen eyes of the writing workshop I participate in with some story-minded friends, I realize it has further yet to go.

I also have a powerful, unrealistic, irrational, and likely pretentious hatred for the market-end of writing fiction, and generally have little interest in tailoring the things that I write for particular markets, or audiences. Largely for this reason, I’ve never hoped, planned, or tried to make a living as a professional writer, and am often puzzled and amazed by those who have tried, and infinitely more so, those who succeed in doing so.

I write fiction, like poetry, occasionally, shoehorning it in between teaching, working on academic writing projects, and being a family-guy. Of course, like every other wanker out there with literary aspirations, I also often muse aloud about putting more time aside to focus on fiction (this summer, Derek, this summer I swear!) but life devours time nearly as fast as time devours life.

I’m heartened, and intimidated, by the fact that one of my favourite living writers, the incomparable Glen Hirshberg, somehow manages to balance life as a devoted father, full-time high-school teacher, community-pillar, and prolific and masterful professional fictionist, but I personally suspect he’s sold his soul to dark powers in order to strike that balance.

Spec Can: You also co-edit the Postscripts to Darkness series of Canadian horror anthologies. What are some of the things that you are hoping to do with the series?

Sean Moreland: I hope to see our audience, which is currently very small, gradually expand, to which end we are currently re-thinking our production model. Local offset print runs, which we’ve been doing up to Volume 4, really painfully restrict our ability to get the book into the hands of people outside of Ottawa. What is key for me, and for the other editors, though, is being able to preserve our own unique editorial vision for the series, creating a space for unsettling, and often trans-genred, works of dark literary fiction.

Spec Can: What got you interested in doing microfiction for the first two volumes of Postscripts?

Cover for Postscripts to Darkness 3 courtesy of the editors

Cover for Postscripts to Darkness 3 courtesy of the editors

Sean Moreland: PstD got its start following a microfiction competition I organized with Dominik Parisien as a way of generating some local involvement for the Rolling Darkness Revue’s Canadian tour back in 2010. The stories had to be 750 words, max, and were judged by Glen Hirshberg and Peter Atkins of the RDR, who picked three winners. Dom and I were so impressed by not only the winning fictions, but also many of the other submissions, that we decided we should turn them into a book. The first issue was thus conceived as a one-off thing, but it subsequently snowballed in terms of interest (my own and that of my subsequent collaborators in the project, Aalya Ahmad, Dan Lalonde, Ranylt Richildis, James Moran, and of course, Dom, but also that of a small, but growing, body of readers) and so the series was born, and so it continues.

Spec Can: Why was it important to you that Postscripts to Darkness include illustrations and interviews as well as fiction? What does this add to the volume?

Sean Moreland: I loved the idea of including a few illustrations to highlight the fictions, and in the first volume, the illustrations were based on the three winning stories in the contest I mentioned. It was Aalya who persuaded me that having an illustration commissioned for each story in each issue was a great model, and she was, of course, quite right. I’ve always loved the possibilities of ekphrastic art, and having a gifted visual artist bring their own unique conception to an original work of fiction can be a potent combination. The interviews were initially, I think, Dom’s idea – he conducted our first, with Amal el-Mohtar. They have become a central part of the project because they give us an opportunity to connect with writers we admire, to draw the attention of our readers to the great things they’re creating, and to help disseminate their work and thought in some small way. We’re expanding the interview component of the project now, with an eye to including more interviews on the website, and printing excerpts from these in the books themselves. This will free us up to have longer, fuller interviews, without over-stuffing the book itself and squeezing out the fictions. Our readers will see this new format playing out for the first time in PstD 5, which we plan to launch in May or June.

I want to thank Dr. Moreland for his critical exploration of the power of horror, and for reminding us, as readers, that we have power to question and look at the deeper cultural issues evoked by and explored through horror.

You can explore Postscripts to Darkness further at http://pstdarkness.com/

Upcoming interview with Sean Moreland on Wednesday February 12th

Author of speculative fiction and poetry, university English professor, editor… Sean Moreland has a diverse relationship to speculative fiction. Dr. Moreland and I met at CanCon in Ottawa, but have since been able to meet at a variety of academic conferences and discuss the topic of Canadian Spec Fic from a variety of different perspectives. On Wednesday February 12, I hope to share some of Dr. Moreland’s insights about teaching horror as a horror and weird fiction author, gender dynamics in horror, the importance of a horror-buddy, changes in horror over the decades, horror’s power to provide insights into cultural anxieties and desires, horror’s interaction with the body, and issues of the market shaping the kind of horror that often sees light.

Most of these topics are part of an ongoing conversation that Dr. Moreland and I have been having about horror for years and I am very excited to be able to share that conversation with you, Speculating Canada’s readers.

Cover for Postscripts to Darkness 3 courtesy of the editors

Cover for Postscripts to Darkness 3 courtesy of the editors

Here are a few teasers from our upcoming interview:

Sean Moreland: “What can’t horror do, if considered closely?”

Sean Moreland: “I quickly found the films themselves much less frightening than my own imaginings of them, and a life-long horror film habit was off to a sprinting start.”

Sean Moreland: “I really enjoy discussing the personal and social dimensions of our reception of horror texts – inviting the students to share their own reception of these texts always generates great in-class discussion, and I’m very curious about both the continuities and differences in terms of how horror texts are differently socialized over the decades.”

Sean Moreland: “By its affective nature, horror tends to be closely tied to anxieties about the body, so it has always had a great deal to offer in terms of approaches to studying perceptions of the body and their relation to identity.”

Sean Moreland: “Horror, broadly understood, can be a powerful lens focused on nearly every aspect of our lives.”

Sean Moreland: “I also have a powerful, unrealistic, irrational, and likely pretentious hatred for the market-end of writing fiction, and generally have little interest in tailoring the things that I write for particular markets, or audiences.”

Sean Moreland: “What is key for me, and for the other editors, though, is being able to preserve our own unique editorial vision for the series, creating a space for unsettling, and often trans-genred, works of dark literary fiction.”

Dr. Moreland edits Postscripts to Darkness, a twice-yearly anthology that features weird fiction and art. It is a volume that I have been lucky enough to contribute some of my art to. You can explore Postscripts to Darkness yourself at http://pstdarkness.com/ .

pstd2cover

 

Collecting Canada

A review of Imaginarium 2013: The Best Canadian Speculative Fiction Edited by Sandra Kasturi and Samantha Beiko (ChiZine Publications, 2013).
By Derek Newman-Stille

Cover image of Imaginarium 2013 courtesy of ChiZine Publications. Art work by GMB Chomichuk

Cover image of Imaginarium 2013 courtesy of ChiZine Publications. Art work by GMB Chomichuk

Imaginarium 2013 was even better than Imaginarium 2012. With more diversity of authors, I found myself introduced to a large number of authors I had never encountered before. The collection had a wider scope and included a wide number of works with varying styles and thematic foci. This collection included works of science fiction, fantasy, horror, and various blends and warpings and re-imaginings of those genres.

Varying between poetry and short stories, this collection captured an essential essence of Canadian speculative fiction – the Canadian comfort with grey areas both in plot and character morality, a willingness to explore things that are generally left ignored by the general population, the desire to not just represent oppressed people, but to revel in that outsider dialogue.

This collection brings together works that evoke questions, challenge the reader to expand their consciousness and think outside of the easy answers that society tries to provide and instead calls upon readers to interrogate these easy answers and find out the implicit complications in them.

Reading this volume will provide you with a whole range of new authors to read and explore.

To find out more about Imaginarium 2013, visit the ChiZine Publications website at http://chizinepub.com/books/imaginarium/imaginarium_2013.php

To read reviews of individual stories from this volume, visit:

https://speculatingcanada.wordpress.com/2013/09/08/instead-of-lets-pretend-lets-become

https://speculatingcanada.wordpress.com/2013/09/06/cold-war-superheroes-frozen-in-suffering

https://speculatingcanada.wordpress.com/2013/09/04/perfect-bodies

https://speculatingcanada.wordpress.com/2013/08/19/protagonist-problems/

Interview with Lydia Peever

An interview with Lydia Peever
By Derek Newman-Stille

Author photo of Lydia Peever

Author photo of Lydia Peever

I recently had the opportunity to hear Lydia Peever speak at Ottawa’s author reading event “A Midsummer Night’s Scream” hosted by Postscripts to Darkness, and the passion in her voice and her ability to bring critical attention to issues that are often ignored by society prompted me to ask her to do an interview here on Speculating Canada.

Lydia Peever is the author of the novel Nightface and the collection Pray Lied Eve. She is also a photographer and web designer with a particular interest in photographing road kill. You can find out more about Ms. Peever and her work at  http://nightface.ca.

Spec Can: Could you tell us a little bit about yourself to begin this interview?

Lydia Peever: Sure. I grew up in Northern Ontario. At one point I would be best described as an artsy yet anti-social high-school dropout that messed up at college too. My focus has been split between writing and photography since I was at least ten years old, so art always seemed more important than school. Over the last five years, I became serious about my career as a writer, published, and moved to Ottawa to obtain my diploma in Journalism with honours from Algonquin College. I try to balance the amount of fiction and non-fiction I write since I enjoy both, but right now fiction is winning.

Spec Can: Is there a sense of community among Ottawa authors? What is it like?

Lydia Peever: Yes, but from where I sit it appears fractured. There are very active open groups for general fiction, genre-specific writing circles, and a few seemingly impenetrable covens. It really depends on what you look to get from this ‘community’ as a writer. We have The Writers Festival, which is very rich in content though very narrow in scope. The independent bookstores are amazingly supportive of local authors, though as anyone knows they have their own trouble and seem to be an endangered species. Horror and dark fantasy authors, being the least social creatures in this genus, are harder to find. We seem to be slowly coagulating due to the efforts of Ottawa Horror profiling authors, Postscripts to Darkness publishing many of us and holding events, and the Chiaroscuro Reading Series which launched in Ottawa this year.

Spec Can: Is there a distinctive “Ottawa style” of writing? What do many Ottawa-based authors have in common and what connects them?

Lydia Peever: I would have to say no. Each author brings their own style of writing for certain. Regardless of genre, demographic or particular biography, Ottawa authors could be from anywhere in the world. Like any author anywhere in the world, we sometimes write what we know so stories can be set within the city or fashioned out of a similar looking lump of clay. That isn’t really peculiar to Ottawa authors though. When I talk to authors on behalf of Ottawa Horror, I ask similar questions and get very different answers.

Spec Can: Is there a distinctive Canadian style of horror? What is different or unique about it?

Lydia Peever: Somewhat. I have tried over the last two decades to read as much Canadian horror as I can. For a time I was seeking Canadian female horror authors. There are not many to choose from! I stand to be corrected, but I find we are far less brutal than our fellow North American or British counterparts. I can’t name a Canadian splatter-punk hero nor can I name a Canadian horror author that is a household name here and abroad. We have carved a niche in cinema – a quiet subtle brooding horror – but not yet in print.

Spec Can: Several of your short stories deal with the topic of drug addiction. What inspired you to write about drug addiction?

Lydia Peever: Drugs are mentioned here and there in my stories as a colour to paint a character with. Usually a dark colour as drug abuse is basically a dark thing. In Crocodile Rot, where the sun shines bright on intravenous drug use, I talk about it like it’s happening on our front porch, because it probably is regardless of where you live. Many authors tend to draw as much on life experience as they do on what they see or imagine others experiencing around them. I have seen a lot of drug abuse around me in high school and beyond, sometimes with scarring or deadly affects. My long-term ex was a hard drug user and eventually succumbed to an overdose. Several people I know have entered a methadone management program, and a few have successfully stopped taking drugs. A lot of people I know will never stop. I can’t turn a blind eye to the dark alleys around me since I’ve walked down them. People I knew since childhood have walked down them. I’ve lost people down dark alleys. Stigma and fear surrounding drug abuse and its affects are far more damaging than communication, education and true understanding. I write just as often about mental health issues, which I know just as well and can at times be related.

Spec Can: What can horror and Weird fiction authors be doing to bring social issues and critiques to the attention of their audiences?

Cover image from Pray Lied Eve courtesy of Lydia Peever

Cover image from Pray Lied Eve courtesy of Lydia Peever

Lydia Peever: Write. It is all we can do, right? If it moves you, it will move your readers. I learned that emulating authors like V. C. Andrews and Stephen King when I was young. Both tend to write very strongly when they had a message about women’s issues (no matter if it were presented inside-out) which is not my forte, but it is how I learned that concept. It is deeper than ‘write what you know’. Much deeper. If you write about the things happening around you that really shake you to your foundations – the stuff that gives you real nightmares that aren’t fuelled by the last movie you watched – people will tune into that. If you have a history with a social issue be it addiction, debt, domestic crisis, sexual conflict, mental health; write about it. Never be afraid to write about what shakes you up, breaks your heart, or makes you scream. If you are afraid to come clean with your own experience, at least fictionalize it or choose a good pen name. Don’t keep that precious dark ink bottled up.

Spec Can: How can horror “teach”? How does it cause audiences to shift their perspective and question things?

Lydia Peever: Any form of instruction starts with a nice theory primer conducted at arm’s length. Horror is kind of like that. You may not have experience with the specific terror or the ‘other’ found in the story, but it explains itself neatly and from a safe distance. You can inspect so many otherwise inaccessible worlds this way. Death, science, religion; and many other things you may otherwise avoid or be loath to discuss with those around you. As with other fiction, there are entire worlds in each book that are based on our own, to one extent or another. The avenues for real world extra-curricular research are unending if you are truly engaged and inspired by what you are reading. Many of my hobbies and much of my non-fiction reading has been initiated by horror I have read.

Spec Can: In what way can horror be an empowering genre for women? How can horror novels/short stories/movies be feminist texts?

Lydia Peever: Think critically when watching. Apply gender issue thinking to what you read and see. This applies to all media, really. The experts on horror and the feminine are now luckily found within universities. Through Ottawa Horror, I was able to attend portions of the Monstrous Feminine course taught by Aalya Ahmad at Carleton University on feminist literature and film. My close friend and colleague Amy Jane Vosper has recently completed her thesis on horror and the feminine. I’m no feminist, myself, so am perhaps the worst authority. As a teen I did struggle with the idea for a while. In the 90s, it seemed there were very few strong women portrayed in horror. It was slim picking, so I identified with Linda Hamilton as Sarah Connor even though she had weaknesses I still can’t identify with. Currently, you can’t turn your head without Eskimo kissing a Sarah Connor type in one form or another. Strong women are everywhere, but not without their weaknesses or flaws. I am always on the lookout for realistic females. Being a very independent and childless single girl, I tend to discard the plot device of women as a ‘vehicle for a child-bearing uterus’ which sadly, nearly every story boils down to.  On the other hand, you have ‘jaded harpy’ which is another trope that needs to be discarded. It depends on what kind of women you are. In the last decade, you have a better chance of finding strong women in horror dealing with unimaginable strife but you may have to juxtapose a few of them if you are looking for an ideal archetype.

Spec Can: Do you find that your photography work complements your writing? In what ways can your photography inspire your written work and in what ways does your written work bring your attention and interest to various images?

Lydia Peever: I do. Even if not directly or for the public to parallel. From snapshots of flowers or carefully composed landscapes, I photograph a lot of things that tell a story to me and myself alone. I like to capture desolation or loneliness in many of the photos I take that no one will ever see. Even when doing portraits, I end up taking a few candid shots with pensive, lost or thoughtful looks. Then, you have my fetish, gore and band photos. Those likely complement my writing in the most obvious way. Images of one tied to a St. Andrews Cross or doused with blood on stage come easy to me since I’m not offended by the nature of the concept. Same with images of graveyards and road kill, though those are a neatly captive subject less likely to move into bad lighting or blink.

Spec Can: Your work is often very close to reality, with small deviations into the Weird or horrific. What inspires you to slightly “Weird” reality, while still sticking close to the believable world?

Cover photo of Nightface courtesy of Lydia Peever (artwork designed by Lydia Peever, herself)

Cover photo of Nightface courtesy of Lydia Peever (artwork designed by Lydia Peever, herself)

Lydia Peever: The world is really very weird, if you pay attention. It is all in how you describe it. A psychotic carnival trailer murder scene at midnight can be a very unrealistic and scary place if you zoom in on a scene like that in fiction. Then, if you zoom out and tell the story from the beginning it is all very cozy. The city it is in, the people that are there, the words you hear and events of the evening could be anywhere and lead up to anything. A trip to the dentist can be as fraught with weird as the trip to that carnival trailer after dark. I like living in a world like that, so I pay attention to the weird. Also, having the dark and odd interests I’ve always had, or having come face to face with strife the average person does not usually have to see without the ability to live in La-La Land, I marry the two on a day-to-day basis. It’s how I think, so I guess it is also how I write.

Spec Can: In what ways can horror be a social activist medium?

Lydia Peever: In the same way that you can bring issues that are important to you or the inverse of being able to learn from horror. Infuse what moves you into a story. Let a story sprout from blood spilled in real life. Let those you know or who have passed transmogrify into beast or angels. Write it all down. Sometimes the message is very clear and your story does the heavy lifting for you. Sometimes it’s all very cryptic and subtle. In that case you can dust off your soapbox and append an intro to your story or present it within a themed anthology. There are more and more of these in submission calls every year. You can tour your book to various media outlets and talk about the underlying issue as opposed to talking about your plot. Talking about what drove you to write it and what you learned through that journey or afterward. Talking to readers is another way. They tell you something about your work that you didn’t even see.

Spec Can: Is there anything further that you would like to add to this interview?

Lydia Peever: Yes, a huge ‘thank you’ for enjoying the reading at Black Squirrel Books and for taking the time to chat! Support for artists and authors is just as important to me as getting all my thoughts on paper. Buying books, music and art is one thing, but talking to and about the people that are doing amazing work is just as important. Not everyone can support art with their wallet, and not everyone can make it to every event. Interviews, profiles, reviews, blogs, discourse; it’s all part of supporting us who wring ink into the literary ocean. Thank you.

I want to thank Lydia Peever for this absolutely incredible and insightful interview. As someone who has taught courses about horror, I really appreciate her insights into the importance of horror for shining light on aspects of our society that we tend to stigmatise, repress, and ignore. This was a VERY inspiring interview. To find out more about Ms. Peever, visit her website at http://nightface.ca/portfolio/ .

Penning the Subtle Murmur of Death and Splash of Blood

A review of Silvia Moreno-Garcia’s This Strange Way of Dying (Forthcoming 2013, Exile Editions)

Cover photo courtesy of Silvia Moreno-Garcia. Artwork by Sara K. Diesel

Cover photo courtesy of Silvia Moreno-Garcia. Artwork by Sara K. Diesel

By Derek Newman-Stille

Silvia Moreno-Garcia’s This Strange Way of Dying is just one step abstracted from reality, with one foot in The Weird. Populated with monsters, magic, and folklore, her work is fundamentally about the human outsider experience, the deeper engagement with the world that comes from being on the fringe, looking in at the oddity that is “The Normal”. From this outsider position, her characters navigate a world that is simultaneously familiar and odd to them. The city in Moreno-Garcia’s work, is a place of wonder and misery. She engages with the estrangement of the urban environment and the isolating and abject quality of living in modernity.

Setting most of her stories in Mexico, and exploring Mexican legends and Mexican urban environments, Moreno-Garcia uses the power of being a person between spaces (both Mexican and Canadian) to navigate the duality of her identity, presenting Mexican themes for a primarily Canadian reading audience. Her stories revel in the creative space of between-ness.

Moreno-Garcia provides the deep and intelligent critiques of “The Normal” that can best be expressed through outsider characters and their ability to have a dual vision of society both from the fringes and from within, questioning and interrogating the norms that are constantly being imposed on them. While engaging with monsters, monstrous changes within, and the touch of magic and death on their lives, her characters explore their relationship to the environment, to mortality, critique capitalist disparity, war and violence, and explore their estrangement from others. Her stories swirl around a critique of people who are obsessed with the mundane while ignoring the violence, disparity, and death around them. The glimpses she provides into the dark don’t allow the reader to escape from the reality of horrors embedded in our world.

Penning shadows that soak and stain the page with midnight ponderings, Moreno-Garcia creates worlds of dark wonder that pull the mind of the reader into a dream-like-state of pondering. Courting death and violence as her muses, and breathing them out onto the page, whispering little deaths onto the paper, she evokes the horror that exists around us, constantly being pushed to the shadows by our own desires to ignore it.

Much like the god of the woods in her story Shade of the Ceiba Tree, her voice is joy and love, yet the reader discovers that beneath the layers of beauty in her words is the subtle murmur of death and the splash of blood on the earth. She, too, wields a double-ended blade of fear and desire.

You can explore some of my reviews of individual stories from this volume at https://speculatingcanada.wordpress.com/2013/07/22/coyotes-in-urban-turf-wars/ and https://speculatingcanada.wordpress.com/2013/07/15/commodifying-extinction/ .

To find out more about This Strange Way of Dying and Silvia Moreno-Garcia, visit http://silviamoreno-garcia.com/blog/this-strange-way-of-dying/This Strange Way of Dying will be available on September 1, 2013.

Speculating Canada ON AIR – A Radio Interview with Sandra Kasturi and Ian Rogers on Trent Radio

For any of you who missed the On Air interview with Sandra Kasturi and Ian Rogers on Trent Radio, here is a digital version of it for you to download.

Explore Trent Radio at www.trentradio.ca

Explore Trent Radio at http://www.trentradio.ca