The Golem of Frankenstein

A review of Chadwick Ginther’s “The Enforcer” in Rhonda Parrish’s Earth: Giants, Golems, & Gargoyles (Tyche Books, 2019).

By Derek Newman-Stille

Chadwick Ginther’s “The Enforcer” is part of a collection on the element of Earth by Rhonda Parrish, titled Earth: Giants, Golems & Gargoyles, yet his vision of the earth is unique. He associates the earth with the things that go in it – bodies. “The Enforcer” is a necromantic tale, a story of raising the dead and challenging the barrier between the living and the dead. It’s about things that rise from the earth.

Ginther’s take is a Frankensteinian story, with a character named Frank who happens to be an assemblage of different body parts. Of course, he isn’t the original Dr. Frankenstein’s famous creature, but he, like the classic monster, is made up of parts of dead bodies. Where Dr. Frankenstein reanimated his monster through science, Frank is resurrected through magic performed by a cult. He is made up of parts of the bodies of multiple soldiers. Frank is a creature defined by his parts, defined by memories and thoughts of multiple different soldiers that intrude on his consciousness. He isn’t one thing. He is always a multiplicity. Frank’s body is shaped by pain and he is constantly in pain. Ginther imagines possibilities for a fragmented life filled with pain for his monstrous hero.

This is a narrative of autonomy and control, exploring what it is like to have control over a body that is fundamentally resistant and what it means to unify multiple minds and resist external control.

Ginther imagines Frank in a way that several scholars have done – picturing him as a golem made of flesh rather than of earth (because flesh becomes the earth and is placed in the earth). For those who haven’t encountered the mythology of the Golem, it is a figure from Jewish folklore who takes on a human shape, but is made entirely from mud, clay, or earth. Often the golem is created to work for someone or achieve a task for them. In Frank’s world, golems are creatures made of earth that often have a dead body at the centre of them. They are figures that are brought to life by necromancers. So although Frank is made of flesh, he has something in common with these figures of earth. Frank is also an artificial body made up of matter.

Ginther centres his narrative in Winnipeg, imagining a magical undercurrent to the city and secret clubs and bars only available to the undead. In this strange underbelly to Winnipeg there are constant struggles over who has control over life and death and Frank finds himself trapped in the middle of these struggles, needing to find a way to survive.

To find out more about Earth: Giants, Golems & Gargoyles, visit Tyche Books at http://tychebooks.com/earth-giants-golems-gargoyles

To find out more about Chadwick Ginther, go to https://chadwickginther.com

A review by Derek Newman-Stille, MA, PhD ABD (They/Them)

Chrysalis

Chrysalis 
A review of Lena Ng’s Love Transcendent in We Shall Be Monsters (Renaissance Press, 2018)
By Derek Newman-Stille

Lena Ng’s Love Transcendent is a belle mort tale of transformation. Exploring the Ancient Greek image of the soul represented as a butterfly, Ng explores the idea of death itself as a process of beautiful transformation, as a chrysalis in which the caterpillar of life becomes something majestic and winged after life. 

This beautifully macabre tale explores the role of a young doctor seeking to understand the body, who ultimately becomes fascinated with what exists beyond the physical. As much as he is fascinated by the inner workings of the body, he is fascinated by the aesthetics of embodiment. Life evokes a passion for discovery in him that is all-consuming, a desire to understand things that are unfathomable. 
This is a tale of a doctor’s obsession born of death and his desire to catch glimpses of the uncanny.
Ng’s tale is a meta tale with a young doctor seeking answers beyond science by picking up the text of Frankenstein, detailing Victor’s success in resurrection and using it for his own model. Yet, Ng complicates the text, illustrating the limits of science and that there is some ephemeral otherness that occurs in death and in resurrection.
This is a tale of a surgeon’s battle between professional detachment and love. 

To find out more about We Shall be Monsters, visit Renaissance Press’ site at https://renaissancebookpress.com/product/we-shall-be-monsters/

Poor Monster

Check out my review of a Frankenstein story by Charles de Lint, set in his created city Newford. “Pity The Monsters” is a story that is as much about poverty, institutionalization, and family violence as it is about monsters.

We Shall Be Monsters

Poor Monster

A review of Charles de Lint’s “Pity The Monsters” in The Ultimate Frankenstein (Simon & Schuster Inc., 1991)

By Derek Newman-Stille

I was surprised to see that Charles de Lint set his Frankenstein tale Pity The Monsters in the city he invented – Newford – a city that he generally sets tales of fairies and fantasy in, but in doing so, he illustrated the fantasy quality of Frankenstein tales, and he stuck to areas that he has often evoked in his Newford-centred stories. De Lint used a Frankenstein tale to explore ideas of poverty and homelessness, setting his tale in the impoverished part of Newford generally called The Tombs, an area of abandoned buildings that house squatters of the human and supernatural variety. De Lint explores the interweaving of normal city life with the uncanny, as he generally does in his Newford tales, having characters pulled out of…

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