Speculating Canada Writing Workshop: Creative Writing For Social Justice

Are you ready for another writing workshop? Are you interested in seeing how we can use our creative writing to make the world a bit better? Join us for another of Speculating Canada’s online writing workshops and come together as a community to write together.

The workshop is free!!

Date: Thursday July 2 at 7:00 PM

Location: Online on Zoom.

Our topic will be:

Creative Writing For Social Justice

Often creative writing is thought of as a fun escape rather than social justice work, but social justice can be achieved through art and art can be a means to provoke new and creative forms of thinking. This online, free workshop will give you a chance to access your creative side and explore possibilities for using creative writing to work toward transformation and change. We will explore ideas of social justice and participate in activities to engage your creativity.

This workshop will be provided by 8 time Prix Aurora Award winning writer, editor, activist, and author Derek Newman-Stille. Derek is a queer, nonbinary, disabled PhD student and instructor at Trent University. They teach various courses related to social justice for the departments of Women & Gender Studies, Canadian Studies, and English Literature and co-hosted by the Frost Centre for Canadian Studies and Indigenous Studies.

There are limited spaces available, so sign up at

https://www.eventbrite.com/e/creative-writing-for-social-justice-workshop-tickets-111378712728https://www.eventbrite.com/e/creative-writing-for-social-justice-workshop-tickets-111378712728

More Than A Statistic

More Than A Statistic

A review of Tonya Liburd’s “Sometimes You…” in Nothing Without Us (Renaissance Press, 2019)

By Derek Newman-Stille

People with mental illness or those who identify themselves as part of the Mad Community are statistically more likely to be victims of violence than they are to be perpetrators of violence. I think this is something that needs repeating, especially since so much media attention is focussed on making mentally ill people seem as though they are dangerous, threatening, and in need of police action. So, let me repeat – they are more likely to be the victims of violence than the perpetrators.

Before getting to my review, I want to also nod toward the work of activists in the Mad Community, who have created a space for the reclamation of terms like “mad” and have worked to critique oppressive psychiatric and medical systems that have done damage to the Mad population. In acknowledgement of their work, I will be using “Mad” throughout this review.

I bring up the violence against the Mad population because Tonya Liburd brings attention to this violence in her story “Sometimes You…”. Whereas many people don’t seem to retain the statistic that the Mad population is more likely to be victims of violence, Liburd provides a powerful story about that violence, exploring both the pain of violent abuse against a person in the Mad Community as well as the internalized damage that comes from abuse. Not only does Liburd give a recounting of a violent encounter, but she positions the reader as the person in the Mad Community who is being attacked, using the second person throughout the story.

Liburd illustrates the predatory nature of people who prey on the Mad Community, giving details about how they target people and how they make people in the Mad Community feel unsafe in public spaces. Liburd illustrates the lasting damage of these encounters and the fear and pain and feeling of not belonging that gravitates like a miasma around people after violent encounters like this. She points out that even spaces that are constructed as “safe” frequently still have gaps and can still allow damage and violence to happen.

Liburd examines the precarity that exists particularly for homeless Mad people and the systemic violence that they experience from a system that doesn’t provide them with resources they need. Yet, Liburd points to other communities that can be found and developed to create a support network.

“Sometimes You…” is a powerful story that speaks to the need for community and the need for safe spaces for people in the Mad Community. It is a story that invites the reader into the mind and experiences of a member of the Mad Community, allowing them to experience the real world violence that people in that community are subject to and the repercussions of that continued violence. Liburd uses her gift of storytelling to paint a picture that goes beyond simple statistics about the Mad Community and instead gives a realness and three dimensionality to the population and their experiences.

To discover more about Tonya Liburd’s work, go to https://www.patreon.com/TonyaLiburd

To find out more about Nothing Without Us, go to Renaissance Press’ website at https://renaissance-107765.square.site/product/nothing-without-us/117?cp=true&sa=false&sbp=false&q=false&category_id=2

Humour and Subversion

By Derek Newman-Stille

How many people take humour seriously?

Can humour say things that we wouldn’t say in polite society?

Can humour ask us to think about things that we normally wouldn’t?

Humour has a subversive potential. Good authors of humour can wield it as a microscope on society, a lens of the absurd through which we can see how the things that we take for granted as “normal” can actually be quite ridiculous. Humour has historically been something to be wielded by subaltern groups (those people who society’s power structures disempower and devoice). Disempowered groups have often found the power of their voice in humourous critiques (being often forbidden or discourages from voicing their critiques directly).

Humour CAN be subversive, but it can also reinforce social norms and power structures. It has been historically applied both to oppress groups as well as used by those oppressed groups to give themselves as sense of liberation from oppression, to comment on the society that casts them out.

So, why don’t we take humour seriously? The great thing about humour is that it is precisely because it ISN’T taken seriously that allows it to make deeper social comments. Humour contains the potential to mock society, to raise speculative questions about what we consider normal without necessarily producing solutions. Humour and the speculative genres can often work well together, challenging and questioning the barriers of the “real”, the “normal”, the “expected”.

Historically humour has had a place in the speculative genres, those moments of comedy that heighten the emotional experience. It can allow science fiction and fantasy to poke fun at itself, mocking their own tropes to point out that they are being used intentionally and to attract the reader’s attention… but I have always felt that humour speaks best with the horror genre. There is something about fear that evokes those bubbles of laughter, the inability to contain the sustained feeling of terror without our own bodies betraying us, bubbling out awkward giggles or frightened chortles. Humour and horror can mutually support each other. The contrast between these two states of being can push one another into elevated positions – things seem more funny when they are a break from the atmosphere of fear, and things seem more horrifying when terror intrudes on a comic scene.

So can horror and comedy coexist? Can seriousness and mockery speak to each other? As far back as the Ancient Greek world, there was a recognition of the mutual dependency of the tragic and the comic. Ancient Greek tragedies were performed in groups – three tragedies followed by one satyr play. Satyr plays are not the same as satires (a word that derived from them). They were performed with a group of satyrs as the chorus -> complete with fuzzy goat legs and erect phalloi (penises)… and that chorus of satyrs interacted with similar scenes to those of tragedy, but brought in images of heightened sexuality, drunkenness, and general tomfoolery. They were brilliant intrusions into the set of tragedy, into the tragic space, adding a counterpoint to the seriousness of the tragic performance.

Seriousness and humour have been in conversation for a long time, each having something to say to the other, each forming an outlet and expressive space that bursts forth, inserting itself into the world… and yet humour and seriousness are not mutually exclusive. There is something funny about being serious… and something serious about being funny. Emotional experience can be part of a commentary, and emotions can say things that words may not be able to encompass.

Writing Girls

Writing Girls
by Derek Newman-Stille

I have been reading a lot of teen lit recently and thinking about the representation of girls in literature, particularly teen lit written by middle aged men. One of the things that I keep noticing is that the representation of girls is often continuing to be enmeshed in tropes and assumptions about girls rather than recognizing the complexities of the teen female experience. It amazes me how many middle aged people (and men in particular) tend to write out their assumptions about how their daughters think about the world.gender question

A lot of teen lit tends to very accurately capture the voice of a middle aged adult’s opinions about teens… and very little about the actual teen’s experience of the world or the things she would consider to be important or evocative. Far too often, I have encountered male authors writing girls either as “this is what I thought of girls in high school” or “these are how I think my daughters encounter the world around them.” I have seen this particularly in the “um-like-ya-know” voice that authors often ascribe to teens… which both represents the snippets of conversation that they think they are hearing and the little tidbits of memory that they have from when they were teens (abstracted by age and years away from the teen experience and therefore turned into trifles).

Teen girls are complete characters, not just tropes that reflect our own assumptions about them. They are complex, have diverse motivations… they are HUMAN. They are not symbols of a changing world, icons of the deterioration of responsibility, or catty voices of a generation in trouble. So, when we see things like the “ugh-I-wish-I-could-talk-on-the-phone-all-day” or the “gosh-its-great-to-have-no-responsibilities” voices, we should recognise that these are tokenising teen experience and embodying the voices of adults who are speaking from a position of privilege rather than encompassing teen experiences.

I have focused here on girls rather than boys because the representation of male teens doesn’t tend to have as many problems (though there are still issues with the portrayal of male teens as not-particularly-bookish and more-action-oriented, as well as being stuck in the trope of how-do-I-become-a-man… which often devalues the complexity of their experience and tends to encourage male readers to ignore any aspect of their personality that is not within society’s view of masculine), but girls are still written about as shallow, needy, and incomplete, particularly when they are written about by male authors who tend to make assumptions about what girls are thinking that are more based on their own sexist, ageist way of viewing the world than they are revelatory of the teen experience. This is frustrating both from a social justice perspective as well as from the perspective of a reader who likes characters who are not one-dimensional. When authors write teens that are merely icons of social assumptions about femininity and youth, the story suffers as much as society does from the misrepresentation of girls and the continuity of the oppression of the teen female voice.

Interview with Ada Hoffmann

An interview with Ada Hoffmann
by Derek Newman-Stille

Ada Hoffman describes herself as a queer-oriented, autistic author of Canadian Speculative Fiction. She has an interest in portrayals of autism in SF, and does critical readings of these portrayals on her website http://ada-hoffmann.com/autistic-book-party/ .

I am very excited that Ada is willing to do an interview since I am interested in both portrayals of queerness and disability in Canadian SF, and Ada is a wonderful author.

Spec Can: To begin our interview, could you tell us a bit about yourself?

Ada Hoffmann: Oh no, the dreaded open-ended question! Well, I’m twenty-six years old, I’m studying for my PhD in computer science, and I live in Ontario. I made my first four professional fiction sales in 2013, though I’ve been writing for pay since 2010 and writing in general since I was five. I love cats, roleplaying games, and music. Most other facts about me are either incredibly boring or classified.

Spec Can: What first inspired your passion for Speculative Fiction?

Ada Hoffmann: I grew up around speculative fiction. My parents were both huge nerds who taught computer science for a living, and the house was full of bookshelves, many of which were solely devoted to science fiction and fantasy. As a child I started with the usual fairy tale picture books and graduated to Narnia, Tolkein, Star Wars, Susan Cooper, Heinlein juveniles, and stealing my dad’s issues of Analog every month (which, in retrospect, were not always appropriate for children). I got into fantasy roleplaying games pretty early in life, too, mostly because my dad had giant boxes of them under his desk and I was curious. (Also, there were So Many Interesting Tables to roll dice on! You can’t go wrong with dice. I got fascinated by using the random tables long before I started to actually play.) When I hit my teens, it was like, “yay, you’re old enough for Buffy the Vampire Slayer and Babylon 5 now!” It was how we entertained ourselves and bonded as a family. I hear stories of people who “discovered” speculative fiction and had to hide it from their parents, or got shamed for not reading “real” literature, and I’m just baffled. It was never anything like that for me.

Spec Can: What, if anything, is different about Canadian speculative fiction?

Ada Hoffmann: I don’t think we can really pin down Canada that way. It’s a big place. Lots of room for contradictions. I’ve heard that the Canadian SF community is different from the American one, but I’m too much of a social hermit to really comment on that one way or the other.

Spec Can: You have a strong interest in representations of autism in speculative fiction. What first got you interested in representations of autism in SF?

Ada Hoffmann: Just seeing the same kind of fail repeated multiple times. I didn’t set out to be The Autism Lady, but when I found autism stuff that frustrated me, I blogged about it, because I was frustrated. Then I realized no one else was blogging about it this way. It was a side note in social justice discussions, if it was mentioned at all. Which makes sense – there are fewer of us than there are of, say, women, or POC, plus it’s not always safe to be “out”, so the discussion space is going to be smaller – but it is frustrating. So I kept going. Eventually I had so much to blog about that it had to be organized, and I started doing an official book review feature, etc. I’m not sure if this is an abiding interest, or if I’m just going to keep going until I run out of new things to say and then stop.

Spec Can: What was the first SF work that you encountered that dealt with the topic of autism or featured an autistic character? What was the portrayal like?

Ada Hoffmann: Oh, gee, I can’t even remember. Maybe Robert Charles Wilson’s Blind Lake, which is actually pretty good. It’s hard to say because I didn’t have the vocabulary to articulate these problems until a few years ago, when I started publishing short fiction and a social justice-minded editor took me under their wing. I didn’t connect with the autistic self-advocacy community until even more recently, and to some extent I still feel like an outsider to that community. I’m still learning a lot.

The first portrayal that really frustrated me in a way I could articulate was Nancy Fulda’s short story “Movement”, which was nominated for a Nebula Award. And it was so bad on multiple levels. I think what frustrates me most is when an NT (neurotypical) writer produces something which is nothing like autism, or which is insulting, but NTs who don’t know any better think it is a good portrayal and therefore it gets lots of attention and praise – even in the face of actual autistic people trying to point out why there are problems.

Spec Can: What are some common errors or misconceptions that authors make when portraying characters with autism?

Ada Hoffmann: Not doing the research. (You have to look at what’s being said by autistic people, not just our doctors and caregivers; otherwise you’ll miss a lot.) Not giving an autistic character feelings and concerns of their own, or only giving them feelings when it relates to a special interest, cure decision, or other stereotype. Over-focusing on the odd behaviors that are most visible to neurotypical people and under-focusing on cognitive and sensory differences, especially when trying to write from the autistic character’s point of view. Trying to draw some sort of moral conclusion from autism, like by using a character with autistic traits to teach NT characters about the dangers of social withdrawal, and not noticing that this implicitly demonizes the autistic person. Forgetting that most of us work very hard to look “normal”, and that many of us succeed – but at a cost.

Spec Can: What can speculative fiction do to shift the way readers think about the world around them? How can SF encourage readers to question their assumptions?

Ada Hoffmann: I am struggling to come up with a good answer for this question. It seems to me that there are as many answers as there are potential stories. Also, not every shift in thinking or questioned assumption works the same way, nor is every shift in thinking equally valuable, though to some extent the ability to question one’s thinking is always valuable.

It also isn’t as simple as setting out to shift assumptions and thought patterns with a single story. We are made of the stories we tell about ourselves and the world, and the commonalities between stories form larger structures. Tropes, worldviews, cultures, archetypes. A single story might explicitly question or subvert an aspect of a worldview but with enough of these questions and subversions, a new substructure with its own rules and tropes forms. It’s not possible to do away with the structure as a whole, because this would take us to a place with no comprehensible narratives and no thought. We can’t dispense with all assumptions, but we need to replace some of our current ones with broader assumptions which help us understand and care for each other.

Spec Can: What do you hope readers will take away from reading your SF?

Ada Hoffmann: Oh, that depends on the story. It would be super boring if I was trying to make the same point with all of them! My goals are a little bit different every time.

Spec Can: You tend to write a lot of short stories. What are some benefits of the short story medium?

Ada Hoffmann: It’s short! Which makes it a wonderful place to learn and experiment. It’s short to write, which means you can try all sorts of risky things without such a steep penalty for failure. You can switch settings, genres, characters, themes, or anything else about your writing whenever you want to. And it’s short to read, which means it’s easy to get feedback and figure out where your weaknesses lie. Maybe I’m just a really impatient person, though?

There are benefits to longer forms too. With something like a novel (or a long-running RPG campaign), it’s easier for me to really get into the characters’ heads and fall in love with them all. But it’s a different process and a different way of constructing a plot, and I’m still figuring out how to make that work for me.

Spec Can: On your website, you mention that you are both queer and autistic. As a queer, autistic author, what can you suggest to encourage other queer authors or authors with disabilities to write further?

Ada Hoffmann: I’m not sure if this is specific to queerness or disability, but one of the most important things is to find beta readers who “get it”. Not just people who are good at dissecting a story (though these are valuable, and rarer than you would think). But people who understand the way your individual creative mind works, who are excited to see the things that you are excited to create, and who understand your goals well enough to help you figure out what’s gone wrong when you’re stuck. Everybody who’s good at something gets impostor syndrome, but marginalized people get it worse. To survive as a writer, you need people who will help you bounce back from the bad times, people who will keep believing in you and your work even when you don’t, and who are smart enough about it that you’ll take their opinion seriously. Doesn’t matter if they are fellow writers, fans, family – just find those people and cling to them, because their support makes you strong.

My other advice would be learn to trust your own voice. If your own underrepresentation pisses you off, great! It’s worthwhile to talk about that, and to talk about what other writers are doing wrong. But don’t stop there. You are a writer yourself (if you aren’t a writer, this advice is not for you). You have the power to make books of your own, to your own specifications, so do it.

(I can say this as forcefully as I do only because it is a lesson I have had to teach myself, time and time again.)

But also remember that you are more than the sum of your identity labels. Being queer and a writer doesn’t mean you have to write a specific amount of queer fiction to someone else’s specifications (or queer fiction at all). Likewise with disability. There’s a lot to do in these fields. Chances are that some of the required tasks will set your imagination on fire and some won’t. This is okay. There’s far too much of this for one person anyway. Do the tasks that speak to you, and don’t feel guilty if you want to write stories that aren’t about your identity labels, too. Your voice matters, even when you aren’t talking about those. Don’t stop educating yourself, because there is intersection and variety within your own labels that you probably don’t know about. (This was certainly the case for me!) But don’t let anyone in your group make you feel guilty for writing from your own lived experience, your own fascinations, your own deeply held beliefs, and not theirs.

If you’re asking for advice for others in the community, and not just advice to disabled/queer writers themselves, then I have some other suggestions. Explicitly welcoming diverse submissions in your submission guidelines, if you’re an editor, is a wonderful thing. It’s easy to do and it really helps with the impostor syndrome, and the feeling of “no one wants to hear my story anyway,” which can be pervasive. Making sure that conventions and other science fiction spaces are accessible and that accommodations can be made – I can’t stress this enough. (This conversation often focuses on wheelchair access, which is important. But for autism specifically, having a quiet room to retreat to is often VERY helpful. There are certain conventions I will never, ever attend, because I would not be able to bear the crowds long enough to do anything useful or enjoyable there. I’m thinking especially of the very large, commercially-oriented ones.) And making sure that there is an actual policy to prevent and investigate harassment, which disproportionately targets all sorts of marginalized people, not only women.

Spec Can: Can you talk a bit about the under-representation of queer characters in SF?

Ada Hoffmann: Maybe! I feel like I’m the wrong person to talk about this in depth, because I’m dating a man. (Bisexuality is a thing, yay.) That doesn’t make me straight, and the emotions and experiences that make me different from a straight person are important to me. But it does mean that there are very wide swathes of queer experience which are not actually my experience at this point in my life, and I have to respect that.

What I’m finding these days is that there are a fair number of queer characters around if you know where to look, especially in short fiction. But it’s still hard to find queer characters who turn out happy with each other the way the straight characters do, as opposed to dying, or having a crush on a straight character who dies, or getting into an abusive relationship and turning evil, etc. Which is ironic, because hope is a thing that real queer people badly need.

I also have an absurd amount of difficulty finding depictions of polyamory that don’t suck. (Even Stranger in a Strange Land doesn’t do it right, IMO.) Same with power exchange, and with trans* and nonbinary characters (although Crossed Genres at least has a fair number of those lately), and also asexuality. All of which are important parts of what sexual diversity means. I’m realizing as I type this that I haven’t done enough of this in my own fiction, either.

Spec Can: What can SF do to give voice to people who are traditionally under-represented in society and in fiction?

Ada Hoffmann: First, we can imagine futures (or magical, alternate pasts and presents) in which under-represented people actually exist. This step is more of a mandatory basic minimum, but it’s neglected too often. Second, we can actively look for under-represented authors and find the SF they are already producing.

Going further than this, of course, we can naturally use SF for subversive purposes. We can imagine worlds in which we overcome oppression in new ways, or in which people flourish in new ways because oppression does not exist as it does here. Or we can build worlds in dystopian and satirical modes in order to point out the workings of oppressive systems in the real world.

But it doesn’t all have to be overtly political. There’s nothing wrong with SF serving more individual purposes: wish-fulfilment, catharsis, escape, validation, emotional regulation, education (in many senses), or just being a heck of a lot of fun to read. In a perfect world it would serve these purposes both for the majority and for the marginalized. Which means that as well as political stories we simply need a larger amount of awesome fiction which happens to be inclusive, and which doesn’t scare all the marginalized people away through casual prejudice and erasure.

Spec Can: You are able to write both science fiction and fantasy – in what ways do these two genres support each other and in what way do they challenge each other?

Ada Hoffmann: I’m not sure I even believe in a distinction between science fiction and fantasy. There’s just so much good stuff in the gray area in between. I like SF with magic-y bits and fantasy with science-y bits, and stuff like a China Miéville novel that doesn’t fit neatly into either category because it’s its own thing.

I think the idea of a clear distinction between science fiction and fantasy comes from the very 20th century idea that “science” and “magic” are incompatible. Modern people think this rule is so obvious that it has to apply even in imaginary worlds. And that’s so incredibly boring to me. It’s not even consistent with the way most people intuitively classify the genres. Most science fiction uses handwavey technology that isn’t plausible to modern scientists anyway, and series like Star Wars are full of outright mysticism.

I should note here that I don’t think mysticism is a bad thing. Or even an “unscientific” thing. It’s complicated.

But basically, rather than drawing lines telling people where science ends and magic begins, I’d rather look at the whole thing as one big umbrella genre where the imagination has free rein to do whatever it likes.

Spec Can: Magic and the mythical frequently shows up in your short stories and poetry. What continues to be powerful about magic and the mythical for readers?

Ada Hoffmann: For this sort of question I have to refer back to Carl Jung. The mythical will always be a part of the human mind at some level. “Realism” implies a certain set of rules for what is real, what it means for a thing to be real, and how the world works. But huge swathes of human experience, particularly the unconscious, do not conform to these rules. There are some truths that we can only tell through symbols, and through magical and mythical thinking. This is difficult for some people in mainstream Western culture to accept, but it will continue to be the case no matter how many shiny computers we have.

Spec Can: What do you do differently when you write poetry instead of short stories?

Ada Hoffmann: Poetry is a very different beast from short fiction. It’s not only structured differently, but it feels like it comes from a different place for me. With a short story I have to lay out exactly what is happening, where are we, who is in this place, what are they trying to do, how is this resolved, why should we care. Poetry is not laid out in this way. It can purport to tell a story (or not), but the story doesn’t need the same kind of scaffolding. Things sometimes come out of the depths of my brain and demand to be written as poems, whether I like it or not: there’s no use in laboring to contrive a full setting and plot to support them when they’re already strong enough to stand on their own. But in exchange for this kind of independence, poems have a desperate need for attention to imagery, rhythm, the impact of individual words. It’s detail work in a way that is often superfluous to short stories. Without this kind of attention a poem is just a splat of words on a page, or at best an anecdote or thought experiment, and it can’t survive.

Spec Can: What can poetry add to speculative fiction?

Ada Hoffmann: I’m having trouble answering this question. I assume you don’t mean literally putting poems in the middle of fiction. I’m in a bit of a bind here, because if a device from poetry can be used to good effect in fiction, it’s probably already been used in this way, and we can just continue to use it in fiction with no further recourse to poetry. And if it can’t be used in fiction, then by definition it’s not a useful addition to fiction. So there’s never a need for poetry in fiction, per se. But reading and writing good poetry brings our attention to imagery, to the details of how words are used, to beauty and other spectacular uses of the senses, to structures other than the typical linear narrative, and to the kind of ephemeral truths that fit best into these alternate structures. These are all things that I’m happy to see in fiction, too.

Spec Can: Is there anything further you would like to add to this interview?

Ada Hoffmann: No, I think I’ve talked your ear off already! But thanks for having me, and thanks for asking such interesting questions. I’ve enjoyed this.

I want to thank Ada Hoffmann for all of her insights and thoughts and for her work advocating for traditionally under-represented groups in Speculative Fiction. I hope that you have enjoyed her insights and thoughts as much as I have.

To find out more about Ada Hoffmann and her work, check out her website at http://ada-hoffmann.com/