What Big Teeth You Have

A review of Cherie Dimaline’s Empire of Wild (Random House, 2019)

By Derek Newman-Stille

A fascinating blend of Red Ridinghood, werewolf fiction, Greek myth, and Rogarou legends of Metis people from the Georgian Bay area, Cherie Dimaline’s Empire of Wild weaves together monstrous wolves into a book that is partially horror story and partially a call for social change. Like many werewolf tales, Empire of Wild calls attention to predatory masculinity, and the Rogarou (from Loup Garou, French for werewolf) she creates are transformed into their animal form by transgressions, primarily against women. The Metis people in Dimaline’s tale all grew up with Rogarou lessens and were taught not to wander too far away from the main paths or they would be stalked by the Rogarou, much as Red Ridinghood’s mother tells her.

Joan is a woman who walks her own paths, and even though early in her childhood, she encountered the Rogarou, she still seeks her own way, often telling herself that the stories of her people are just stories. Yet Joan becomes embroiled in a cosmological battle for her land, her husband, and her lifeways. She has to learn from the stories of her elders and partake of their magic in order to keep herself and her family safe from the predators around them.

Cherie Dimaline brings attention to the predatory nature of white men in particular, highlighting the way that white people have predatorily taken Indigenous lands and continue to try to consume more and more. Whiteness is the personification of consumption in Dimaline’s narrative. Her Metis characters seek to buy back land taken from them by white people, constantly fighting against business interests who try to consume more of their land and fill the land with mines and pipelines. She brings attention to the continuing action of businesses to pollute Indigenous territory and displace Indigenous people from their traditional lands. She explores the implications of the church in that theft of land, pointing out that the church seeks to alienate people from the traditional practices of the land in order to pave the way for businesses to buy up land. One of her characters, a miner, tells her protagonist Joan that the church works to control Indigenous people and saying that “the only real threat to a project – to our jobs – are the Indians. They’re the ones with the goddamned rights, I guess. Always protesting and hauling us into church… But when the missions come through? They’re too busy praying to protest. The missions are good at changing the way people see shit…. Mission tents are an important part of mining, of any project really – mining, forestry, pipelines. That’s what’s going up in here next, a pipeline conversation.” Dimaline brings critical attention to current issues around land rights and pipelines, pointing out the continual exploitation of Indigenous peoples. Dimaline points out that colonialism is not only consumptive, it is predatory and the rogarou becomes a symbolic manifestation of this constant territorial violence.

Dimaline uses the image of predation to talk about the loss of selfhood and identity, creating the danger of a wolf that consumes a person from within, consuming everything that makes them who they are and leaving a hollow shell. But, Dimaline also links the rogarou and its predation to missing and murdered Indigenous Women and Girls, pointing out the way that Indigenous women and girls are especially at threat to predatory behaviour, violence, and death. Dimaline, in particular, highlights the predatory and violent nature of toxic masculinity, providing a critique of the way that masculinity is constructed and the violence of the image of the so-called “alpha male”.

Dimaline’s story is an interplay of fairy tale, myth, legend, and Indigenous cosmology, and, like most tales and traditions, it has powerful implications for rethinking and challenging contemporary issues.

To discover more about Empire of Wild, visit https://www.penguinrandomhouse.ca/books/600423/empire-of-wild-by-cherie-dimaline/9780735277182

To discover more about Cherie Dimaline, go to https://cheriedimaline.com


A review by Derek Newman-Stille, MA, PhD ABD (They/Them)

Story Gestation

Story Gestation

A review of “Where Roots and Rivers Run as Veins” in Those Who Make Us: Canadian Creature, Myth, and Monster Stories edited by Kelsi Morris and Kaitlin Tremblay (Exile, 2016).

By Derek Newman-Stille

It is an incredible experience to view a story at its gestation, to be able to watch as the seeds of inspiration take root in an author’s mind. I had that opportunity when my friend Dominik Parisien visited me in Peterborough and our meanderings through the city’s woods and drumlines inspired Dominik with a story about the landscape and the relationship between people and their environment.

I watched as Peterborough’s greenery inspired new ideas, led Dominik though some of the city’s history and saw resonance with ideas that were rooted in his own understanding of the world and in the stories that he needed to tell. Peterborough became fascinating through the eyes of another author, awakened from the banality that I had projected onto my home, the casual boredom that allowed me to ignore the wondrous potential of the landscape.

It is fascinating how new perspectives can arise by seeing something mundane through the eyes of another, by seeing a landscape be awakened with new stories since the old ones had become so much background noise for me.

Dominik Parisien wrote the epistolary story “Where Roots and Rivers Run as Veins” after our meanderings around Peterborough, and as much as it is a conversation between two women during the time of Catharine Parr Traill, this tale is also about Parisien’s own conversation with a landscape that was new to him, a reminder that we always speak with our landscapes and they always speak back. “Where Roots and Rivers Run as Veins” is a tale of people becoming part of the landscape, of an infection of leaves and bark and twigs where people become tress, growing roots into a landscape already rooted with history. It is a whispering of landscape to settlers and the need of a place not to be erased.

“Where Roots and Rivers Run as Veins” is a story of awakening and transformation, a tale of the power of words to open up new understandings and new ways of communing with the landscape. It is a tale of renewal and of a landscape that won’t surrender itself to human greed or ownership.

It is also a meta story that is as much about Parisien’s own conversation with the landscape of Peterborough – a sense of wonder arisen from a landscape that still needs to speak – as it is an epistolary conversation between two women who are new arrivals to the area.

To find out more about Those Who Make Us, visit http://www.exileeditions.com/shop/those-who-make-us-the-exile-book-of-anthology-series-number-thirteen/.

To discover more about Dominik Parisien, visit https://dominikparisien.wordpress.com

Of Maps andMonsters

Of Maps and Monsters
A review of Charlotte Ashley’s “La Clochemar” in Clockwork Canada: Steampunk Fiction, edited by Dominik Parisien (Exile Editions, 2016).

By Derek Newman-Stille

  

In “La Clochemar”, Charlotte Ashley brings readers a tale of a North America filled with giant beings called the Mandimanidoo, a name that plays with the Anishinabee word for spirits “manitou”, which are alternatively spelled “manidoo”. These beings are attracted to gunpowder and pose a threat to human beings. Suzette’s role is as a runner, meant to attract the Mandimanidoo and lead them on a chase while other hunters attack the giant beings. After being attacked by a Mandimanidoo, Suzette meets Dibaabishk, an Anishinabee man who builds lifeclocks, devices capable of creating maps that illustrate where various lifeforms are located and to distinguish between these different lifeforms. 
Dibaabishk wants to create portable lifeclocks to allow people to navigate around the Mandimanidoo and keep safe from attacks, but the council of his people has forbidden this because they are worried that giving lifeclocks to the French settlers in the area will give those settlers the capacity to map North America and settle across the landscape while no longer needing indigenous populations to assist them. 

Charlotte Ashley’s “La Clochemar” brings attention to the connection between maps and colonialism, providing a method for charting the landscape and beginning the process of European settlement. Through this steampunk narrative, Ashley brings attention to the way that European settlers exploited indigenous peoples for their knowledge, taking from this knowledge and then adapting it to conquer the North American landscape. 

By adding the Mandimanidoo to her imagined landscape, Ashley brings attention to the fact that early European settlers used the ideology of the monstrous to Other indigenous peoples, dehumanizing them to justify colonial control and genocidal actions. The technologies created by the Anishinabee population in Charlotte Ashely’s narrative are portrayed as being in danger of European adaptation and use for racist ideological practices.

Unlike many authors of steampunk, who tend to erase indigenous presence in the landscapes they imagine, Ashley creates an indigenous steampunk world that explores the collision of colonial populations and the original inhabitants of what is now called Canada, and brings attention to the exploitative patterns that colonialism set in Canada, patterns that continue to undergird the treatment of indigenous peoples. 

Charlotte Ashley’s tale is one of maps and claims to space, and the monsters that show up in these maps are intricately connected to the landscape, arising from features in the landscape and intrinsically connected to the idea of place. This is a tale of maps and monsters where the monsters are not the large animal-hybrid figures called the Mandimanidoo, but rather are the European settlers, the threat from without that seeks to reshape the maps for their own purposes.

To discover mor about Charlotte Ashley, visit her website at http://once-and-future.com

To find out more about Clockwork Canada, visit Exile’s website at http://www.exileeditions.com/singleorders2016/clockwork.html

And Dominik Parisien’s website at https://dominikparisien.wordpress.com/clockwork-canada-anthology/

Quote – People and Land Belonging to Each Other

“The innumerable spirits of creation – from the leaf-headed standing people and the lichen-spotted stone people, to the furred four-leggeds and the feathered ones who danced on wind and breeze – were woven together in this world, and they belonged to the land as much as the land belonged to them.”

-Daniel Heath Justice – Kynship: The Way of Thorn and Thunder (Kegedonce Press, 2005)

A Spectacle of Beauty and Estrangement

A Spectacle of Beauty and EstrangementA review of Marie Bilodeau’s Nigh Book 3 (S &G Publishing, 2015)

The third book of Nigh by Marie Bilodeau brings the reader into the realm of fairy itself, a land hostile to human life but simultaneously an object of desire. Bilodeau’s fairy realm is a land that is changeable between one moment to the next from a space of growth to a landscape of decay. It is a realm of uncertainty and this poses a problem for Al, a mechanic who always wants to know how things work and wants to take things apart and figure out the mechanisms for them to run. The fairy realm resists the very notion of being understood. It resists logic and the more Al probes into the world, the more she is met with confusion and disorientation.

Bilodeau, always an author who plays with the complexity and power of stories to shape human lives, explains the history of telling fairy tales as a way for human beings to prepare later generations for the experience of entering into the fairy realm. She plays with the notion of speculation as a way of understanding another reality and suggests that story-telling has historically been a survival mechanism for human contact with other realms. In this way, Marie Bilodeau invites us to question the way story-telling tells us about our own world, about ourselves, and about the way we understand our relationship to the world. Nigh Book 3 plays with the landscape in a unique way, experimenting with a question that Northrop Frye suggests much of Canadian literature deals with: “Where is here?” The fairy realm represents a space entirely defined by uncertainty. The uncertainty of the fairy landscape is not divorced from human responsibility. We are partially responsible for that shifted, changed, hostile landscape where the fairies have dwelled. We are told by the fairies that human actions have fragmented the fairy world and that damage and changes to our environment have meant that the fairy worlds (parallel to our own) have been torn apart, families ripped asunder. The altering of our world has similarly altered and changed the realm that has become harmful to us. 

In this third book of Nigh, Bilodeau gives context to the fairies, greying their morality instead of presenting them as entirely ‘evil’. The fairypocalypse is made more complex by adding the complexities of fairy voices to the experience, giving them the opportunity to explain their position and challenge that view of them as entirely other to human experienc eand hostile to human existence. 

The human presence in the fairy landscape is marked by loss, by a change so hostile to humanity that the human beings themselves begin to slip away, losing elements of their identity. While in the fairy world, characters experience the infiltration into their bodies of difference, strangeness, and, in some cases, the loss of memory and selfhood. Bilodeau’s characters are need to question their identity, their memories, and the things that make them who they are as they submerge into a strange, foriegn, and hostile land. In Nigh book 3 Marie Bilodeau examines our complex relationship to our landscapes and the way that our environment changes and alters us.

To find out more about Marie Bilodeau’s work, visit her website at http://mariebilodeau.blogspot.com

Speculating Canada on Trent Radio Episode 38: 1940s Comic Book Character Brok Windsor

For This episode of Speculating Canada on Trent Radio, we voyage back in time to explore a superhero from the golden age of Canadian comics. Brok Windsor was a comic created by Jon Stables and brought back to life this year by Hope Nicholson, comic book archivist. In this episode, we explore the history of Canadian comics, how the landscape and ideas of Canadian masculinity shaped Jon Stables’ vision of Brok Windsor, ideas of adventures and futurity, and generally the power of the canoe… yes, seriously…

You can listen to this episode of Speculating Canada on Trent Radio at the link below.

Explore Trent Radio at www.trentradio.ca

Explore Trent Radio at http://www.trentradio.ca

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.

To discover more about the re-release of the Brok Windsor comics, visit https://www.kickstarter.com/projects/hopelnicholson/brok-windsor-lost-wwii-comic-book-returns

Misty Barriers of Time

A Review of Jon Stables’ Brok Windsor. Edited by Hope Nicholson (Bedside Press, 2015).
By Derek Newman-Stille

What sort of vehicle would a Canadian superhero adventurer from the mid 1940s travel in? That’s right, of course it is a canoe. Comic book superhero Brok Windsor was a creation of Jon Stables, writing under the pseudonym Jon St. Ables. The Brok Windsor comics, like most golden age Canadian comics, were produced during the years around world war II when Canadian rationing laws meant that American comics were no longer being shipped to Canada. Stables and his contemporaries were able to create their own Canadian superheroes and rewrite the Canadian landscape as a place of adventure. The Brok Windsor comics ran from 1944-1946 and was produced by Maple Leaf Publications. Hope Nicholson has now resurrected this historical comic and published it as a collection through Bedside Press. 
But where is a Canadian adventurer like Brok Windsor to find adventure in this Canadian landscape?… well, don’t forget that Canada is huge, and, of course, most of the country is largely unexplored, so when Windsor is fishing in his canoe and sees strange mists on a large lake named “The Lake of the Woods”, of course he needs to investigate. Through the misty barrier, Windsor finds himself in a new realm of islands, and, as we know, islands are always places of mystery and adventure. 

Jon Stables’ Brok Windsor comics were about the immensity of the Canadian landscape and its ability to be both familiar and strange, a place that can be opened to adventure and whose magical quality is only a thin wall of mists away. Windsor’s body itself is shaped by his landscape and when he crosses through the mists he becomes immense in size, his body emulating the bodies of the giants who occupy these islands of adventure, and, even when his body is returned to its normal size, the intrinsic difference is still written on his body, providing him with the immensity of strength that his giant body possessed… just in the form of a smaller, more Canadian shape. 

The oddity and magical quality of this different landscape hidden within Canada’s hugeness is expressed throughout the comics. Even seemingly familiar aspects of the landscape are alive with oddity. When Brok first encounters trees in this landscape, rather than providing a sense of familiarity, they add to the oddity of the landscape. Rather than stationary figures of the landscape, these trees are active and potentially consumptive, reaching out with branched fingers to consume flesh. Through this device Stables illustrates the oddity of the landscape and the notion that the expectations of Canadian geography are about to be disrupted. Brok Windsor encounters new civilizations, alien lifeforms who are able to detach their heads from their bodies, possessing spirits, gigantic bird-bats, horned lions, insectile people who are horrified by water, magnetically powered flying cars, and an indigenous civilization that has become giant and have developed space-age technology. 

Windsor’s companion in this strange world is one of the giant indigenous men that he has encountered, Torgon, who serves as a translator for the adventurer as well as a co-explorer in a realm of new possibilities. 

Stables’ art evokes the mystical quality of the Canadian landscape, the power of sky, lake, and treescape that were frequently evoked by Canadians trying to find a sense of identity in the war years and served as a shorthand for belonging. The power of Stables’ art is such that it is able to evoke both these familiar shorthands for Canadian geographical ideas of belonging and also estrange these icons of belonging by creating a strange landscape within the expectedly familiar place.

To discover more about Hope Nicholson’s reprint of the Brok Windsor comics, visit https://www.kickstarter.com/projects/hopelnicholson/brok-windsor-lost-wwii-comic-book-returns/video_share .

You Are What You Eat

A review of Nalo Hopkinson’s “Slow Cold Chick” in Northern Frights 5 (Mosaic Press, 1999)
By Derek Newman-Stille

We are shaped by what we eat, by what we consume and Nalo Hopkinson’s “Slow Cold Chick” is an examination of the relationship between food, identity, and selfhood. Food is transformative. When Blaise finds rotting eggs and rotting hot sauce in her fridge and throws them out, but rotting is a process of transformation itself and the interaction of rotten egg and hot sauce breathes new life into the rotting fetus. A cockatrice is formed, with blazing eyes and incredible hunger. Like the hot sauce, the cockatrice is all fire – anger, heat and desire.

The cockatrice needs to eat and whenever it consumes something, it takes on the characteristics of its food, altering and changing to incorporate elements of its food into itself. Blaise also discovers that food shapes her neighbours, that the woman next door who reminds her of prehistoric Venus figurines eats flower petals and her stony companion eats raw earth, both of them taking on qualities of their chosen food.

Food can remind us of home and it can connect us to the landscape by providing us with nourishment from the locales where we collect it. Blaise, like her neighbours and the cockatrice that makes its home with her, is shaped by the foods she eats and her connection to the landscape. Eating allows her to connect with that part of herself that she has closed off, that she has alienated herself from, and the act of eating allows her to connect to parts of herself that she has denied: her desires, heat, anger, and passion.

To discover more about Nalo Hopkinson, visit her website at nalohopkinson.com

Not Tinkerbell… Welcome to the Fairypocalypse

A review of Marie Bilodeau’s Nigh (S&G Publishing, 2015)
By Derek Newman-Stille

Cover photo for Nigh courtesy of Marie Bilodeau

Cover photo for Nigh courtesy of Marie Bilodeau

There has been an incredible interest in apocalyptic scenarios. We are fascinated with the notion of “the end”. Whether zombies, environmental catastrophe, meteors, alien invasion, nuclear war… we are fascinated with the idea of an end of the story of human experience. Marie Bilodeau’s Nigh evokes creatures from humanity’s past, creatures who have been pacified in our recent cultural representations, but who nevertheless embody all of that otherworldliness of ancient myths and stories, creature who when encountered in ancient stories spelled doom … the fairies… and they have returned, angry at their long separation from our world and what humanity has done with it.
Marie Bikodeau’s title, “Nigh”, speaks to now-ness, a sense of the impending, but also, being a word that is rarely used in common parlance, evokes an old-timely quality, speaking to the past. It is a title that suggests a clashing of ideas about time, and Nigh, dealing with fairies, creatures who in myth alter time causing people to age hundreds of years in a night, evokes an idea of time clashing and past and present uncomfortably overlapping. The central image of this work is a watch, an object that promises a regulation and easy understanding of time. But this watch is different from what one would expect from a watch. As a family heirloom passed down through the generations and an object that has been the centre of family storytelling, this watch embodies memory, history, and myths – family legends told for generations. It’s position as a link between past and present may make it a key to understanding what is happening with the world as the fairies enter back into our world.
Marie Bilodeau explores the power of fairies to disrupt expectations, as figures who challenge the fixed, scientific, unchanging, rules-oriented way that we view reality. Fairies are figures that invert our expectations, play with our belief in ‘normalcy’ and illustrate to us that our world IS fundamentally topsy turvy, no matter how much we try to think of it as a place governed by understandable rules. The fairies of Nigh, like those of our myths invert the expectations of reality, assumptions about the assuredness of solid ground, materiality. Bilodeau takes away the sense of stability about our world, taking away our sense of the firmness of our world as the landscape becomes porous, allowing in  something different, something both familiar and strange.
This is a tale of uncertainty that challenges our comforts about a world that is ours and instead reveals to us that this world has always been something that contains an Other.
To find out more about Marie Bilodeau, visit her website at http://mariebilodeau.blogspot.ca/
To discover more about Nigh, visit http://mariebilodeau.blogspot.ca/p/nigh.html

Speculating Canada on Trent Radio Episode 28: Myth and Canadian SF

In this episode of Speculating Canada on Trent Radio, I talk about the way that myths and legends have influenced Canadian Speculative Fiction, focusing on the variety of different myths that have been brought to Canada. Myths have a power to inspire us, and to evoke thought and a sense of wonder about the world around us. In this episode, we examine Larissa Lai’s “When Fox is a Thousand”, Hiromi Goto’s “Kappa Child”, Marie Bilodeau’s “The Kevlar Canoe”, and Chadwick Ginther’s “Thunder Road” and “Tombstone Blues”.  This episode examines how myths from China, Japan, French Canadian settlers, and the Norse have inspired our speculative fiction authors.

Explore Trent Radio at www.trentradio.ca

Explore Trent Radio at http://www.trentradio.ca

This audio file was originally broadcast on Trent Radio, and I would like to thank Trent Radio for their continued support. I would also like to thank Dwayne Collins for his consistent tech support and help with the intricacies of creating audio files.

Make sure to allow a few minutes for the file to buffer since it may take a moment before it begins to play.